Posts tagged ‘personality cult’

Saturday, June 3, 2017

Political Time Check (Febr 2017): “Synchronized Efforts”

The following is a translation of an article published by the “People’s Daily”, online and in its printed edition, on February 14 this year, by an author named Zhao Zhenyu (赵振宇). Links within blockquotes added during translation.

Main link: “Time Culture – Galloping into the Realms of Dreams”

“A leading cadre’s time of reign is limited, and even more limited is the time he works in the same place. As leading cadres, we must, in the spirit of strife from dawn to dusk, cherish time just the more, make use of this limited time, to do practical and good things for the masses.” During the past few days, when I reviewed secretary general Xi Jinping’s discussion of time, I felt the style of pragmatic and careful work again, and experienced again the time civilization, which is indispensible to the era of pursuing the Chinese dream.

“一个领导干部,在位的时间是有限的,在一个地方工作的时间更有限。我们每一个领导干部都要以‘只争朝夕’的精神,倍加珍惜在位的时间,充分利用这有限的时间,多为群众办实事、办好事。”近日重温习近平总书记关于时间的谈话,再次感受到务实、精细的工作作风,体会到逐梦时代不可或缺的时间文明。

The seasons come and go, untouched by the words that try to describe them. In the beginning, time was an abstract concept, and something hard to grasp. When the forefathers of humankind began to record things by tying knots, measuring time was still something people strived to understand and to master, and became a criterion of civilisational expansion and progress. Of course, in history, people from ancient times formed an awareness of time under the impression of “work from sunrise and to rest after the sunset”, and they developed an attitude that appreciated time, by “attributing little value to a jade ring, but great importance to a single ray of light”. They were careful “not to miss the farming season, so as to reap the harvest in due course”. Time culture, with its connotations of understanding and cherishing time and respecting punctuality, reminds us to scientifically master time, and to effectively use time.

天不言而四时行,时间最初是一个抽象而难以把握的概念。从人类先祖结绳记事开始,定量化的时间才被逐渐认识和掌握,成为文明拓进的一个向度。当然在历史上,古人很早就形成了“日出而作,日入而息”的时间意识,形成了“贱尺璧而重寸阴”的惜时态度,形成了“不违农时,谷不可胜食也”的守时观念。以识时、惜时、守时为内涵的时间文明,提醒我们科学把握时间、有效利用时间。

No blossoming dream can occur without irrigation, and no civilizational advancement can do without the helping hand of time. Time pushes ahead without turning back, and any waste of time amounts to affecting a society’s civilization negatively. Time is the material that forms life, and wasting other peoples’ time means nothing less than scheming murder. In particular, it is the context of “infinite time” and “finiteness of life” that magnifies the value of time and the significance of struggle. That’s why Marx said that all savings ultimately amounted to saving time. As we enter the modern era of milliseconds and microseconds, the architectures-dream value of time becomes yet more apparent. Only by conserving time culture and renovating the notion of time, can we surge forward to enrich human life, and gallop into the realms of dreams.

一切梦想的花开,都离不开时间的浇灌,一切文明的进阶,都离不开时间的助力。时间总是不可逆转地向前推进,对时间的浪费,不啻对社会文明的怠慢甚至贻误。时间是组成生命的材料,浪费别人的时间无异于谋财害命。尤其在“无限的时间”与“有限的生命”的语境下,更凸显出时间的宝贵、奋斗的意义。所以马克思说,一切节约归根到底都是时间的节约。当时代的车轮驶入以毫秒、微秒计时的现代社会,时间的筑梦价值更加显现。涵养时间文明,刷新时间观念,我们才能激荡出彩人生、驰骋梦想国度。

“dit dit dit … Beijing time is x hours.” On December 15, 1970, the National Time Service Center began to broadcast Beijing standard time to the nation on shortwave. From that time on, this familiar timecheck became a reference for peoples’ coming and going. Achieving the goals of the struggles for the Chinese dream and of the “two two-hundreds”, on this brave march forward and the center’s*) strategic dispositons and reform guidelines equally depend on synchronization by Beijing time. All regions, all departments, and all units, in the process of reform and development, are united in action, in unanimous efforts. Connection with the center*) by synchronization and example guarantee that our ideology and our actions serve as rules, and only this enables the entire nation’s chessboard implementation of cooperation, to rise to the cohesive effect of “pearls falling into a jade plate”.

“嘀嘀嘀……北京时间×点整。”1970年12月15日,国家授时中心开始向全国进行短波广播标准的北京时间。从那时起,这个耳熟能详的报时声成为人们出入起居的时间参照。实现中国梦、实现“两个一百年”的奋斗目标,在这条奋进之路上,中央的战略部署和改革方针,同样是我们需要不断对表的北京时间。各地区、各部门、各单位,在改革发展中同中央步调一致、力度一致,一以贯之地与中央对表、看齐,确保我们的思想与行动都以此为准,才能产生“全国上下一盘棋”的落实合力,起到“大珠小珠落玉盘”的聚合效果。

From the venturing cry of “ten thousand years are too long, seize the day, seize the hour” to the firm exploration of “Development is the unyielding argument”, and to the magnificent journey of “reform does not stall, opening up does not stop”, time culture on the national level has amply broken new ground of meaning. We must continue to cultivate this kind of time consciousness. In reality, there is no action of reform and development without a time frame. When it comes to structural reform of production capacities and supply, it is true that resisting forces remain strong, and policies to enable access to pure resources, clean energy etc. comes at high costs, but if we can’t resolutely and decisively implement reform, we may lose the exceptionally favourable opportunity of economic transformation. As for realizing the key issue of moderate prosperity, to seize the opportunity that time provides us with, from an insightful position, is exactly the best attitude to welcome the future.

从“一万年太久,只争朝夕”的创业呐喊,到“发展才是硬道理”的坚定探索,再到“改革不停顿、开放不止步”的壮丽征程,国家层面时间文明充满开拓进取意味。今天,我们仍然需要培育这样的时间意识。现实中,各项改革发展举措,莫不有时间窗口。去产能、去库存等供给侧结构性改革任务固然阻力重重,置备污染净化设备、普及清洁能源等治霾之策固然成本高企,但我们现在如果不能毅然决然地落实改革,就可能丧失经济转型的绝佳时机。对冲刺在实现全面小康关键一程上的中国而言,把握时间给予的机遇,正是眺望前路、迎向未来的最好姿态。

As the times are changing, the dream advances. [Reference to the lunar calendar.] In the new growth ring of the years, our energetic mood shows promise, the struggle forges ahead, and they will certainly carve beautiful memories that won’t drag the mission and the era.

时序更替,梦想前行。农历丁酉年是鸡年,雄鸡司晨昭示时光宝贵,闻鸡起舞激扬勤奋精神。在新的时间年轮里,我们奋发有为、拼搏进取,一定能刻写下不负使命不负时代的美好回忆。

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Note

*) the central committee and/or the central government – probably the central committee in this context

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Related

Strategic inflection point, A. S. Grove, 1996, 1999
Grundrisse (in English), Karl Marx, 1857 – 61

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Thursday, November 24, 2016

Obituary: Ryu Mi-yong, 1921 – 2016

Ryu Mi-yong, chairwoman of the North Korean “Chondoist Chongu Party”, died of lung cancer on Wednesday, November 23, aged 95, according to North Korean newsagency KCNA (no permalink).

Thanks to the profound trust and love of the great leaders she could make a dramatic U turn in her life and enjoyed a worthwhile life after permanently settling in the DPRK together with her husband Choe Tok Sin,

writes KCNA, referring to the couple’s defection from South to North Korea in 1986. Reportedly, they had moved to the United States, or fled there, ten years prior to their defection. Her husband, late Choe Duck-shin (or Choe Deok-sin, or Choi Duk Shin), had been the Park regime’s foreign minister from 1961 to 1963. From 1963 to 1967, he served as South Korea’s Ambassador to West Germany.

And if KCNA portrays her correctly, like many converts, Ryu Mi-yong was tougher than the rest:

She revered Marshal Kim Jong Un as God of the nation and the sun of salvation of the world and the people and worked heart and soul to bring earlier a new day of unity of all Koreans and country’s reunification till the last moments of her life.

直到生命的最后一刻,敬仰金正恩元帅为民族的上天、救世济民的太阳,为早日迎来全民族的团结和统一的未来献出了一切。

The “party” she chaired apparently draws on a Korean religious movement called Cheondoism.

According to Yonhap Newsagency, South Korea’s reunification ministry, on November 19 granted Ryu’s second son a travel permit to the North, for humanitarian reasons, given that his mother had been terminally ill.

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Updates/Related

“Chondoism, translated into reality”, Pyongyang Times, Sept 29, 2016

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Friday, April 22, 2016

The Mass Line and the Common Netizens: Where You go, We will go (to Listen to You and to Correct You)

An apparently centrally compiled news article on Tuesday, published or aired by Xinhua newsagency and CCTV‘s Xinwen Lianbo evening news among other media outlets, provided details from a Central Leading Group for Internet Security and Informatization conference in Beijing on Tuesday morning. The session was chaired by Xi Jinping (referred to in the article in his capacities as secretary-general, state chairman, central military commissions chairman, and central lading group for internet security and informatization group leader), and the list of attendants included both his informatization group deputy leaders Li Keqiang and Liu Yunshan, other leading party members, and/or experts or stakeholders like Wu Manqing (吴曼青, a Chinese Academy of Engineering fellow as well as a chief engineer at China Electronics Technology Group Corporation), and Jack Ma (马云), Alibaba Group CEO.

As China Media and Copyright notes, the full text of Xi Jinping’s speech wasn’t published, but the blog, apparently run by a Dutch Master of Chinese studies, provides a full translation of the a/m news article. The newsarticle had also caught the attention of The Independent and Reuters.

From the article, as translated by China Media and Copyright:

Xi Jinping pointed out that our country has 700 million netizens; this is an extraordinary number, and an extraordinary achievement. Our country’s economic development has entered a new normal, the new normal requires new drivers, and the Internet can have great potential in this area. We must strive to promote the converged development of the Internet and the real economy, let information flows drive technology flows, financial flows, talent flows and material flows, stimulate the optimization of resource allocation, stimulate the increase of productivity of all factors, and let it play a positive role in promoting innovation and development, transforming economic development methods, and adjusting economic structures.

习近平指出,我国有7亿网民,这是一个了不起的数字,也是一个了不起的成就。我国经济发展进入新常态,新常态要有新动力,互联网在这方面可以大 有作为。要着力推动互联网和实体经济深度融合发展,以信息流带动技术流、资金流、人才流、物资流,促进资源配置优化,促进全要素生产率提升,为推动创新发 展、转变经济发展方式、调整经济结构发挥积极作用。

[…]

Xi Jinping pointed out that we must build a good online ecology, and give rein to the network’s role in guiding public opinion and reflecting the popular will. To realize the “Two Centenaries” struggle objective, it is necessary that all of society acts with one heart in all aspects, and it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction. Netizens come from among the common people, once the common people went online, popular sentiment also went online. Wherever the masses are, there our leading cadres must go as well. All levels’ Party and government bodies, as well as leading cadres, must learn how to march the mass line through the network, regularly go online to look around, understand what the masses think and want, collect good ideas and good suggestions, and vigorously respond to netizens’ concerns, relieve their doubts and dispel their worries. With regard to the broad netizens, we must have more tolerance and patience, we must timely take up constructive opinions, we must timely help where there are difficulties, we must provide timely propaganda and explanation to those who don’t understand the situation, we must timely clear up matters for those with muddled understandings, we must timely resolve grievances and complaints, we must timely guide and correct mistaken viewpoints, to let the Internet become a channel to understand the masses, stay close to the masses, and get rid of worries and overcome difficulties of the masses, and let it become a new channel to carry forward the people’s democracy and accept the people’s supervision. To those online criticisms that stem from good intentions, to Internet supervision, regardless of whether they concern Party or government work, or whether they concern leading cadres individually, regardless of whether they are gentle and mild or whether they are hurtful truths, we must not only welcome them, we must also earnestly study and learn from them.

习近平指出,要建设网络良好生态,发挥网络引导舆论、反映民意的作用。实现“两个一百年”奋斗目标,需要全社会方方面面同心干,需要全国各族人 民心往一处想、劲往一处使。网民来自老百姓,老百姓上了网,民意也就上了网。群众在哪儿,我们的领导干部就要到哪儿去。各级党政机关和领导干部要学会通过 网络走群众路线,经常上网看看,了解群众所思所愿,收集好想法好建议,积极回应网民关切、解疑释惑。对广大网民,要多一些包容和耐心,对建设性意见要及时 吸纳,对困难要及时帮助,对不了解情况的要及时宣介,对模糊认识要及时廓清,对怨气怨言要及时化解,对错误看法要及时引导和纠正,让互联网成为了解群众、 贴近群众、为群众排忧解难的新途径,成为发扬人民民主、接受人民监督的新渠道。对网上那些出于善意的批评,对互联网监督,不论是对党和政府工作提的还是对 领导干部个人提的,不论是和风细雨的还是忠言逆耳的,我们不仅要欢迎,而且要认真研究和吸取。

Much of the news article reflects comments by Xi Jinping about global competition and China’s position there, and even expresses an interest in foreign talents, in that not only we welcome foreign Internet enterprises, as long as they abide by our country’s laws and regulations, but

We must establish flexible talent incentive mechanisms, let talent making contributions feel a sense of achievement and a sense of gain. We must build talent structures and systems with global competitiveness. Regardless of from which country or region they come, as long as they are excellent talents, they will be usable to us.

要建立灵活的人才激励机制,让作出贡献的人才有成就感、获得感。要 构建具有全球竞争力的人才制度体系。不管是哪个国家、哪个地区的,只要是优秀人才,都可以为我所用。

As usual, Xi is presented as a people person, and his academic and professional interlocutors play along pretty well in the CCP choreography:

Xiao Xinguang shaking hands with Xi Jinping

Click above picture for video

Xiao Xinguang in particular can hardly secede from part with his secretary-general.

And Tang Xujun (唐绪军), head of the news and propagation research institute at the Chinese Academy of Social Sciences, counted himself lucky to have been there, as he wrote in an article for People’s Daily:

I was fortunate to attend the Internet Security and Informatization conference chaired by secretary-general Xi Jinping, and, with my own ears, listen to secretary-general Xi Jinping’s important speech, from which I benefitted. As an internet and new media researcher, I was deeply impressed by secretary-general Xi Jinping’s elaboration detailed remarks concerning the construction of a good internet ecology and guidance of public opinion, and [the internet’s] reflection of the popular will.

有幸参加了4月19日习近平总书记主持的网络安全与信息化工作座谈会,亲耳聆听了习近平总书记的重要讲话,受益匪浅。作为互联网和新媒体的一个研究者,我对习近平总书记关于要建设网络良好生态,发挥网络引导舆论、反映民意作用的阐述印象深刻。

What is the popular will? Although academic views of the definition of popular will are varied, with different emphasis, there is this fundamental consensus: the popular will is the masses’ public expression, in particular places at particular times, of basically unanimous viewpoints and opinions concerning particular public affairs. [Popular will] is a form of democracy.

什么是民意?尽管在学界对民意的定义五花八门,各有其强调的重点,但基本一致的共识是:民意就是人民群众在特定的时空,对特定的公共事务公开表达的基本一致的观点和意见,它是一种民主的形式。

The Chinese Communist Party is the vanguard of the Chinese working class guided by Marxism. It’s objective is to wholeheartedly serve the people. Therefore, it pursues no personal interests. As early as in 1945, Mao Zedong, answering Huang Yanpei‘s question about how the CCP could escape the [defining treadmill of successive dynasties- my interpretation of 历代王朝兴亡周期率问题], pointed out that “we have already found a new road. It’s democracy. Only when you let the people supervise government, the government will not dare to become compacent. Only when people assume responsibilities, the problem of good governance dying with its founder will no longer emerge. From there onwards, all generations of CCP leaders have always emphasized the mass line of listening to the voice of the people, and to undertake great work to investigate and research its manners. [This last sentence is my very vague and hardly accurate translation of what it probably means – JR.]*)

Since the CCP’s 18th national congress, the CCP’s central committee with Xi Jinping as the secretary-general, mass line education and practice has become a more important starting point for the new era’s state affairs management, with the people at the center, listening to the popular will, and being in tune with the popular sentiment.

中国共产党是以马克思主义为指导的中国工人阶级的先锋队,其宗旨是全心全意为人民服务,因此她没有自己的私利。早在1945年,毛泽东在答黄炎培关于 中国共产党如何跳出中国历史上历代王朝兴亡周期率问题时就指出:“我们已经找到新路,我们能跳出这周期率。这条新路,就是民主。只有让人民来监督政府,政 府才不敢松懈。只有人人起来负责,才不会人亡政息。”从那以后,中国共产党的历代领导人都始终强调“倾听人民的呼声”“大兴调查研究之风”“走群众路 线”。党的十八大以来,以习近平为总书记的党中央更是以“群众路线教育实践活动”作为新时期治国理政的抓手,一切以人民为中心,听从民意、顺应民情。

Tang tries to reconcile the variety of opinions expressed on the internet with the party’s goals by basically re-stating Xi Jinping’s demand that it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction (see blockquotes further above), and that cadres listen to online opinions.

The internet being the biggest variable (最大变量) party cadres face, the internet must be “embraced” to achieve the “postitive energy” [do a browser search →there] mentioned by Xi Jinping, writes Tang.

All the same, Tang seems to like his secretary-general better than the internet and, in perfect internet-ecological terminology, expresses his misgivings about the latter:

This particular feature of the internet [that everyone can be a communicator] has greatly widened individuals’ and all kinds of societal organizations’ channels of expression. Any individuals’ or groups’ information and opinion can disseminate quickly and broadly, and even exceed the disseminational and expressonial powers of traditional media. A tiny event can become big through the internet, and an incident with great influence on the real world, and some grass swaying in the wind online may affect social stability online.

互联网的这种特性,极大地拓宽了个人及各种社会组织的表达渠道,某些个体和团体的信息传播与意见表达可以更迅捷地广泛扩散,甚至具有乃至超过传统媒体 的传播力和表达力。一个微小的事件通过互联网的放大,有可能成为现实中的一个影响巨大的事件,线上的风吹草动也可能影响到线下的社会稳定。

The answer? The main point in “guidance of public opinion” by the respective party and government levels, according to Tang, is to seize (issues? movements?) in a timely manner, while they are still small (因此,各级党和政府应对网上民意、引导网络舆论最重要的就是要做到“及时”, 抓早抓小).

Countless incidents in recent years have restated one lesson over and over again: delayed responses have lead to loss of control. Another point is categorized treatment [of online events]. The demands from the masses are various. There are reasons for all of them – the constructive and interest-led ones, the ridicule, and the angry ones. As service providers, all party and government levels must have a focused “fitting key” [for all situations], to respond in an appropriate way.

近几年无数网络事件反复验证了一个教训:贻误时机往往就意味着失控。其次是要分类对待。人民群众的诉求各种各样,有提出建议性意见的,有维护个 人权益的,有吐槽的,有骂娘的,各有其缘由。作为服务者,各级党和政府就必须有针对性地“一把钥匙开一把锁”,做到应对有方,举措得当。

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Notes

*) Two notes here.

  1. The last above sentence is a very vague and hardly accurate translation of mine – corrections and suggestions to improve it are welcome.
  2. What Tang Xujun refers to as Mao’s reply to Huang Yanpei is translated as the “Cycle” conversation in this Wikipedia article [accessed April 22]:

In 1945, Huang travelled to Yan’an to meet Mao Zedong and they had a conversation. In this dialogue, Huang noted that history is a testament to an observation that no form of government — an empire, a kingdom, a republic, and so on — had ever been able to break out of a cycle of rise and fall.

Huang said,

I’ve lived for more than 60 years. Let’s not talk about what I’ve heard. Whatever I saw with my own eyes, it fits the saying: “The rise of something may be fast, but its downfall is equally swift.” Has any person, family, community, place, or even a nation, ever managed to break free out of this cycle? Usually in the initial stage, everyone stays fully focused and puts in his/her best efforts. Maybe conditions were bad at the time, and everyone has to struggle to survive. Once the times change for the better, everyone loses focus and becomes lazy. In certain cases, as it has been a long time, complacency breeds, spreads and becomes a social norm. As such, even if the people are very capable, they can neither reverse the situation nor salvage it. There are also cases where a nation progresses and prospers — its rise could be either natural or due to rapid industrialisation spurred by the yearning for progression. When all human resources have been exhausted and problems crop up in management, the environment becomes more complicated and they lose control of the situation. Throughout history, there are various examples: a ruler ignores state affairs and eunuchs use the opportunity to seize power; a good system of governance ceases to function after the person who initiated it dies; people who lust for glory but end up in humiliation. None has managed to break out of this cycle.

Mao replied,

The people form the government; the government is the nation’s body. A new path lies ahead and it belongs to the people. The people build their own nation; everyone has a role to play. The government should pay attention to the people and the political party should perform its duty to its utmost and govern with virtue. We will not follow in the footsteps of those before us who have failed. The problem of a good system of governance ceasing to function after its initiator’s death can be avoided. We’ve already discovered a new path. We can break out of this cycle. This new path belongs to the people. The government will not become complacent only if it is under the supervision of the people. If everyone takes responsibility, a good system of governance will prevail.

Footnotes and the translated text can be found →there.

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Related

→ Successes to the Grassroots, January 29, 2014
→ Open the Skies for the Young, May 5, 2013
→ Become a Network Security Advisor, July 31, 2009

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Monday, February 1, 2016

Daddy Xi, carrying forward China’s Splendid Traditional Culture

Original headline:

Hear Mister Personality Daddy Xi discuss Traditional Culture (听习大大谈传统文化).

The »article, first published by Guangming Daily online (光明网), is a collection of Xi Jinping quotes from 2013 to 2014.

Xinhua re-publication of a Guangming Daily online article

Click picture for source

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Related

» They just like him, BBC, Sept 23, 2015
» The CCP’s Cultural Design, Jan 6, 2012

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Thursday, December 24, 2015

2015 Review (3): “People’s Daily” lauds Xi Jinping, the People Person

Those with common aspirations can’t be separated by mountains or seas (志合者,不以山海为远), People’s Daily wrote in an editorial on Thursday, adding that State Chairman Xi Jinping went on travels abroad eight times in 2015, visiting fourteen countries on four continents and attending nine international conferences, meeting 62 state leaders and telling the gospel, or writing articles about, new-type international relations (新型国际关系), the building of one-belt-one-road, maintenance of world peace and development, and other important issues. All that by telling the “China story” (讲述“中国故事”), explaining the “China opportunity” (阐明“中国机遇”), stating the “China Program” (提出“中国方案”), and expressing “China’s attitude” (表达“中国态度”), thus leaving a deep impression on the international community. People’s Daily mentions the Bao’ao Asia Forum in March, the APEC summit in November, the G20 summit, and, also in November, Xi’s visit to Singapore in November.

Obviously, the Asia Infrastructure Investment Bank (AIIB) also features prominently in the People’s Daily’s review.

This the-Chairman-and-the World series also included a review – one day earlier, on Wednesday – of how Xi Jinping told China’s story and how he let the world understand China, how he “told China’s story well, and well disseminated China’s voice” (讲好中国故事,传播好中国声音). This review included quotes from how Xi recognized the role of two-hundred Soviet pilots who had died on the Chinese battlefield, how he published an article in Vietnamese media about how the story of Tu Yoyo’s detection of artesemin and Sino-Vietnamese relations were connected, how the U.S. and China had fought together in World War 2, how, during his visit to Britain, Xi interlinked the lives of Shakespeare and Tang Xianzu, and how, generally speaking, Xi Jinping was good at giving friendly, trust-enhancing talks or speeches or writing articles of the same successful kind.

The editorial’s summary:

Interaction between countries depends on peoples‘ attachment to each other, and the peoples‘ attachment to each other depends on communication from heart to heart. Xi Jinping makes use of vivid stories, catches foreign audiences‘ interest, and sparks strong sympathetic responses. At the same time, he unobtrusively and imperceptibly changes listeners‘ stereotypes about China, dispels some existing misunderstandings, showing brilliant diplomatic wisdom.

国之交在于民相亲,民相亲在于心相通。习近平用生动的故事,抓住了国外听众的兴趣点,引发强烈的共鸣。同时,他使国外听众在潜移默化中,改变了对中国的刻板印象,消除了一些曾经的误解,展现出卓越的外交智慧。

An unobtrusive and imperceptible (潜移默化, see quote above) moral influence had been an issue close to Xi Jinping’s heart since January 2012 – if not much earlier.

There can be no other summary concerning Xi Jinping’s communicative skills, than the stuff composed by People’s Daily this week – it’s a long-term script. It would seem that the outgoing and incoming politburos, during summer and fall 2012, agreed that the CCP’s grip on power in China needed some of the personality cult that had accompanied Mao Zedong, but – for different reasons – Deng Xiaoping, too.

The good story of Xi Jinping’s people-person virtues probably started around winter 2012/13, with stories the party’s secretary-general (but not yet state chairman) Xi Jinping sat cross-legged on the farming family’s kang, how he blessed rural China in the 1970s, whereever he went as a young cadre, and how villagers were in tears when he left from there.

And once Xi was “elected” state chairman in March 2013,

Wearing a dark-blue suit and a red tie, the membership [badge] hanging on his chest, Xi Jinping, tall of stature, stood smiling, calmly and self-confident. His voice clear, bright and vigorous, looking frank and honest, resolute and steadfast, he revealed the power of stirring people to action.

身着深色西装,佩带红色领带,胸挂出席证,身材高大的习近平微笑站立,从容自信。清朗而浑厚的声音,坦诚而刚毅的目光,透出激奋人心的力量。


“The Xi Factor”, BBC short documentary

Stay tuned for more great deeds in 2016. The CCP script is demanding it.

Thursday, June 11, 2015

Zhou Yongkang gets Life

A pretty fair comment by the BBC’s Carrie Gracie there »,

and a pretty prescient look onto what might be Xi Jinping‘s present tense and future here:

 

The BBC assessment also contains some Weibo utterances – frightening examples for what alcohol, a lack of good sex, and tons of ham-handed propaganda can do to the human brain:

“Tiger Zhou didn’t escape lawful punishment. It should ring a warning bell for others”, “Support justice. Everyone should obey laws!”, “He knows law but breaks law. He deserves to be punished. We’re determined to battle corruption” …

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Related

» How safe will he be in 2023, Dec 13, 2014

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Saturday, December 13, 2014

After Zhou Yongkang’s Arrest: Xi Jinping rules – but how safe will he be in [2013] 2023?

A regular stream of news from the anti-corruption front keeps flowing to keep the Chinese public happy.

Hammer and Chisel

Hammer and Chisel

Zhang Xinhua (张新华), an industrial manager, sentenced to death on Wednesday, for embezzlement of some 340 Million Yuan RMB, a China News Service (中新网) article republished here by Enorth (Tianjin) reported on that same day.

Li Zhijiang (李志江), a former member of Taiyuan’s CPC city committee‘s standing committee and former head of the party’s organizational department there, has been removed from his posts for violating the spirit of the CCP’s Eight Provisions (中央八项规定精神), neglecting his job (or dereliction of duty, 失职), and other mistakes. This seems to have happened some time ago, a People’s Daily online article, rendered here by Youth Net, wrote this week.

And former development and reform commission deputy director Liu Tienan (刘铁男) goes to jail for life, CCTV reported, also rendered by Youth Net, on Wednesday. Liu had come under scrutiny late in 2012, thanks to the research of an investigative journalist.

Zhou Yongkang (周永康) is no longer a party member, and his arrest was announced on December 5. In its Banyan column, The Economist is critical of how China’s former “security” tsar is being treated by his – also former – comrades:

He has always looked a rather nasty piece of work, and China’s press now tells us just how nasty. Zhou Yongkang is a thief, a bully, a philanderer and a traitor who disclosed state secrets. The spider at the centre of a web of corrupt patronage, he enriched himself, his family, his many mistresses and his cronies at vast cost to the government.

But some delighted Chinese readers might also wonder how Zhou could possibly make it to the top if he was such a thoroughly bad egg.

Basically all the foreign press considers Zhou’s big fall – the biggest fall of the biggest stakeholder ever since the Gang of Four – as proof that CCP secretary general and state chairman Xi Jinping is now in full control at the helm. But The Economist also warns that

[..] Mr Zhou’s case carries a danger for Mr Xi. By advertising the party as motivated by its zeal to combat corruption and as led by those promoted solely on merit, he may raise expectations of transparency and honesty that he will find hard to meet.

There are other big question marks, too. By recent standards – i. e. for the past two decades or so -, there has been an arrangement among China’s top leaders of how they come to power, and how they leave power. Any member of the collective leaderships with Jiang Zemin (until 2002) and Hu Jintao (until 2012) at the core would be a member of the politburo’s standing committee for a maximum of ten years. And no leader after Jiang Zemin would stay in power for more than ten years either.

Jiang and Hu never seem to have tried breaking that rule.

This theory of how succession works in Beijing suggests that Deng Xiaoping, after having had to sack two party secretary-generals,

made an unprecedented move – he simultaneously appointed two generations of successors, Jiang Zemin and Hu Jintao. One generation had to pass on the leadership to the next after two terms, after 10 years. This arrangement had one advantage, in this way there existed a mutually constraining relationship between two generations of successors; when Jiang’s time was over, he had to pass leadership on to Hu and thus, he would not generate the courage to betray the inflated ego of Deng Xiaoping; after handing the power over, Jiang would automatically come under Hu’s authority and so in order to protect himself, he would avoid a life-and-death struggle between two factions. Hu, on the other hand, had to rely on the legitimacy granted by Deng Xiaoping so as to guarantee that he would actually take over power according to plan and also so as to avoid that he would, like many successors in the past, leave the stage in poverty and misery; hence, he was very much concerned about treating Deng Xiaoping’s ideas as his guiding principles, protecting them with everything he had.

One may wonder if Xi Jinping is going to accept the same arrangement for himself, in 2022/23. It can be hard to be a pensioner in Zhongnanhai.

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Updates/Related

» An Insider’s View, NPR Berlin, Dec 24, 2014

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