Posts tagged ‘science’

Saturday, June 3, 2017

Political Time Check (Febr 2017): “Synchronized Efforts”

The following is a translation of an article published by the “People’s Daily”, online and in its printed edition, on February 14 this year, by an author named Zhao Zhenyu (赵振宇). Links within blockquotes added during translation.

Main link: “Time Culture – Galloping into the Realms of Dreams”

“A leading cadre’s time of reign is limited, and even more limited is the time he works in the same place. As leading cadres, we must, in the spirit of strife from dawn to dusk, cherish time just the more, make use of this limited time, to do practical and good things for the masses.” During the past few days, when I reviewed secretary general Xi Jinping’s discussion of time, I felt the style of pragmatic and careful work again, and experienced again the time civilization, which is indispensible to the era of pursuing the Chinese dream.

“一个领导干部,在位的时间是有限的,在一个地方工作的时间更有限。我们每一个领导干部都要以‘只争朝夕’的精神,倍加珍惜在位的时间,充分利用这有限的时间,多为群众办实事、办好事。”近日重温习近平总书记关于时间的谈话,再次感受到务实、精细的工作作风,体会到逐梦时代不可或缺的时间文明。

The seasons come and go, untouched by the words that try to describe them. In the beginning, time was an abstract concept, and something hard to grasp. When the forefathers of humankind began to record things by tying knots, measuring time was still something people strived to understand and to master, and became a criterion of civilisational expansion and progress. Of course, in history, people from ancient times formed an awareness of time under the impression of “work from sunrise and to rest after the sunset”, and they developed an attitude that appreciated time, by “attributing little value to a jade ring, but great importance to a single ray of light”. They were careful “not to miss the farming season, so as to reap the harvest in due course”. Time culture, with its connotations of understanding and cherishing time and respecting punctuality, reminds us to scientifically master time, and to effectively use time.

天不言而四时行,时间最初是一个抽象而难以把握的概念。从人类先祖结绳记事开始,定量化的时间才被逐渐认识和掌握,成为文明拓进的一个向度。当然在历史上,古人很早就形成了“日出而作,日入而息”的时间意识,形成了“贱尺璧而重寸阴”的惜时态度,形成了“不违农时,谷不可胜食也”的守时观念。以识时、惜时、守时为内涵的时间文明,提醒我们科学把握时间、有效利用时间。

No blossoming dream can occur without irrigation, and no civilizational advancement can do without the helping hand of time. Time pushes ahead without turning back, and any waste of time amounts to affecting a society’s civilization negatively. Time is the material that forms life, and wasting other peoples’ time means nothing less than scheming murder. In particular, it is the context of “infinite time” and “finiteness of life” that magnifies the value of time and the significance of struggle. That’s why Marx said that all savings ultimately amounted to saving time. As we enter the modern era of milliseconds and microseconds, the architectures-dream value of time becomes yet more apparent. Only by conserving time culture and renovating the notion of time, can we surge forward to enrich human life, and gallop into the realms of dreams.

一切梦想的花开,都离不开时间的浇灌,一切文明的进阶,都离不开时间的助力。时间总是不可逆转地向前推进,对时间的浪费,不啻对社会文明的怠慢甚至贻误。时间是组成生命的材料,浪费别人的时间无异于谋财害命。尤其在“无限的时间”与“有限的生命”的语境下,更凸显出时间的宝贵、奋斗的意义。所以马克思说,一切节约归根到底都是时间的节约。当时代的车轮驶入以毫秒、微秒计时的现代社会,时间的筑梦价值更加显现。涵养时间文明,刷新时间观念,我们才能激荡出彩人生、驰骋梦想国度。

“dit dit dit … Beijing time is x hours.” On December 15, 1970, the National Time Service Center began to broadcast Beijing standard time to the nation on shortwave. From that time on, this familiar timecheck became a reference for peoples’ coming and going. Achieving the goals of the struggles for the Chinese dream and of the “two two-hundreds”, on this brave march forward and the center’s*) strategic dispositons and reform guidelines equally depend on synchronization by Beijing time. All regions, all departments, and all units, in the process of reform and development, are united in action, in unanimous efforts. Connection with the center*) by synchronization and example guarantee that our ideology and our actions serve as rules, and only this enables the entire nation’s chessboard implementation of cooperation, to rise to the cohesive effect of “pearls falling into a jade plate”.

“嘀嘀嘀……北京时间×点整。”1970年12月15日,国家授时中心开始向全国进行短波广播标准的北京时间。从那时起,这个耳熟能详的报时声成为人们出入起居的时间参照。实现中国梦、实现“两个一百年”的奋斗目标,在这条奋进之路上,中央的战略部署和改革方针,同样是我们需要不断对表的北京时间。各地区、各部门、各单位,在改革发展中同中央步调一致、力度一致,一以贯之地与中央对表、看齐,确保我们的思想与行动都以此为准,才能产生“全国上下一盘棋”的落实合力,起到“大珠小珠落玉盘”的聚合效果。

From the venturing cry of “ten thousand years are too long, seize the day, seize the hour” to the firm exploration of “Development is the unyielding argument”, and to the magnificent journey of “reform does not stall, opening up does not stop”, time culture on the national level has amply broken new ground of meaning. We must continue to cultivate this kind of time consciousness. In reality, there is no action of reform and development without a time frame. When it comes to structural reform of production capacities and supply, it is true that resisting forces remain strong, and policies to enable access to pure resources, clean energy etc. comes at high costs, but if we can’t resolutely and decisively implement reform, we may lose the exceptionally favourable opportunity of economic transformation. As for realizing the key issue of moderate prosperity, to seize the opportunity that time provides us with, from an insightful position, is exactly the best attitude to welcome the future.

从“一万年太久,只争朝夕”的创业呐喊,到“发展才是硬道理”的坚定探索,再到“改革不停顿、开放不止步”的壮丽征程,国家层面时间文明充满开拓进取意味。今天,我们仍然需要培育这样的时间意识。现实中,各项改革发展举措,莫不有时间窗口。去产能、去库存等供给侧结构性改革任务固然阻力重重,置备污染净化设备、普及清洁能源等治霾之策固然成本高企,但我们现在如果不能毅然决然地落实改革,就可能丧失经济转型的绝佳时机。对冲刺在实现全面小康关键一程上的中国而言,把握时间给予的机遇,正是眺望前路、迎向未来的最好姿态。

As the times are changing, the dream advances. [Reference to the lunar calendar.] In the new growth ring of the years, our energetic mood shows promise, the struggle forges ahead, and they will certainly carve beautiful memories that won’t drag the mission and the era.

时序更替,梦想前行。农历丁酉年是鸡年,雄鸡司晨昭示时光宝贵,闻鸡起舞激扬勤奋精神。在新的时间年轮里,我们奋发有为、拼搏进取,一定能刻写下不负使命不负时代的美好回忆。

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Note

*) the central committee and/or the central government – probably the central committee in this context

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Related

Strategic inflection point, A. S. Grove, 1996, 1999
Grundrisse (in English), Karl Marx, 1857 – 61

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Tuesday, September 20, 2016

Lu Wei “name-dropped” by State-Owned Newspaper(s)

(Former) State Internet Information Office director
Lu Wei and federal interior minister
de Maizière, photo op, July 2, 2015.
Click photo for more info.

Lu Wei (鲁炜) made his first public reappearance today after his resignation as CAC (Cyberspace Administration of China) director. He didn’t appear in person, but was mentioned in a news article as a participant in meeting of a Central Committee special working group for the prevention of juvenile deliquency. The article was published this morning by state-owned Legal Daily (法制日报 / 法制网), reports the Financial Times. Lu’s resignation in June reportedly came as a surprise. While giving way to Xu Lin (徐麟) as CAC director, Lu maintained his position as the CCP’s deputy propaganda director.

According to its “About” page, Legal Daily’s website is under direct guidance from the party’s central propaganda department and the CAC. It is published by the Central Political and Legal Affairs Commission of the Communist Party of China.

People’s Daily also published the article (or rather, its first seven paragraphs), but mentioned China Youth Daily as the original source.

Given the topic, this appears to make sense – however, China Youth online’s article, just as People’s Daily’s, is shorter than Legal Daily’s.

Anyway – who cares. The CCP, and only the CCP, is the author of those articles.

Saturday, August 20, 2016

Warum gibt es Propaganda?

Im folgenden Blockquote eine nicht autorisierte Übersetzung aus Jacques Ellul, “Propaganda – the Formation of Men’s Attitudes”, New York, 1965, 1973 in englischer Übersetzung des französischen Originals, Seiten 105 (u.) – 108 (0.).

Fußnoten wurden weggelassen. Inhaltliche Irrtümer beim Übersetzen sowie Typos sind jederzeit möglich.

Ich stelle meine auszugsweise Übersetzung hier unter der Annahme ein, dass sie unter “fair use” fällt, was auf der FC-Plattform möglicherweise nicht der Fall wäre.

Man muss auch im Auge behalten, dass Propaganda sich auf die dichteste Masse konzentrieren muss – sie muss organisiert werden für die enorme Masse Einzelner. Diese große Mehrheit findet sich nicht unter den Reichen oder sehr Armen; Propaganda wird also für die gemacht, die einen bestimmten Lebensstandard erreicht haben. In westlichen Ländern wendet sich Propaganda an den Durchschnittsmenschen, der alleine eine wirkliche Kraft repräsentiert. Aber, man könnte sagen, in den sehr armen Ländern wie Indien oder den arabischen Nationen wendet sich Propaganda an eine andere Masse, an die sehr Armen, die fellahin. Nun, der Punkt ist der, dass diese Armen nur sehr geringfügig und langsam auf irgendeine Propaganda reagieren, die nicht Agitationspropaganda ist. Die Studenten und Händler reagieren – nicht die Armen. Dies erklärt die Schwäche von Propaganda in Indien und Ägypten. Denn wenn Propaganda wirkungsvoll sein soll, muss der Propagandisierte einen bestimmten Vorrat an Ideen und eine Anzahl konditionierter Reflexe haben. Diese werden nur mit etwas Wohlstand erworben, mit etwas Erziehung, und der inneren Ruhe, die aus relativer Sicherheit erwächst.

Im Gegensatz dazu kommen alle Propagandisten aus der oberen Mittelklasse, ob sowjetisch, nazi, japanisch oder amerikanische Propaganda. Die reiche und sehr gebildete Klasse stellt keine Propagandisten zur Verfügung, weil sie fern vom Volk ist und es nicht gut genug versteht, um es zu beeinflussen. Die untere Klasse kann keine zur Verfügung stellen, weil ihre Mitglieder selten die Möglichkeiten haben, sich selbst auszubilden  (selbst in der UdSSR); und wichtiger, sie können nicht ein paar Schritte zurücktreten und sich ihre Klasse mit der Perspektive ansehen, die erforderlich ist, wenn man Symbole für sie konstruieren will. Daher zeigen Studien, dass die meisten propagandisten aus der Mittelklasse rekrutiert werden.

Die Bandbreite propagandistischen Einflusses ist größer und umfasst auch die untere Mittelklasse und die obere Arbeiterklasse. Aber damit, dass man den Lebensstandard erhöht, immunisiert man niemanden gegen Propaganda – im Gegenteil. Natürlich, wenn jeder sich auf dem Level der unteren Mittelklasse befände, hätte die heutige propaganda vielleicht weniger Erfolgsaussichten. Aber in Anbetracht der Tatsache, dass der Aufstieg zu diesem Level allmählich erfolgt, macht der steigende Lebensstandard – im Westen, wie auch im Osten und in Afrika, die kommenden Generationen empfänglicher für Propaganda. Letztere etabliert ihren Einfluss, während Arbeitsbedingungen, Ernährung und Wohnbedingungen sich verbessern und während gleichzeitig ein gewisse Standardisierung der Menschen einsetzt, ihre Umformung zu dem, was man als normale, typische Leute betrachtet. Aber während das Aufkommen eines solchen [106] “normalen” Typs einmal automatisch und spontan war, wird es nun immer mehr zu einer systematischen Schöpfung, bewusst, geplant und beabsichtigt. Die technischen Aspekte der menschlichen Arbeit, ein klares Konzept sozialer Beziehungen und nationaler Ziele, die Errichtung einer Form üblichen Lebens – das alles führt zur Schöpfung eines Typs normaler Menschen und führt alle Menschen in geeigneter Weise, auf einer Vielzahl von Wegen, hin zu dieser Norm.

Darum wird Anpassung zu einem der Schlüsselworte allen psychologischen Einflusses. Ob es sich nun um eine Frage der Anpassung an Arbeitsbedingungen, des Konsums oder eines Milieus handelt – eine klare und bewusste Absicht, Menschen in das “normale” Muster zu integrieren, herrscht überall vor. Dies ist der Gipfel propagandistischen Handelns. Zum Beispiel besteht kein großer Unterschied zwischen Maos Theorie der “Gussform” und dem McCarthyismus. In beiden Fällen ist Normalität das Ziel, in Übereinstimmung mit einer bestimmten Lebensweise. Für Mao ist Normalität eine Art idealen Menschens, der Prototyp des Kommunisten, der geformt werden muss, und dies kann nur damit getan werden, dass der Einzelne in eine Form gepresst wird, in der er die gewünschte Form annehmen wird. Da das nicht über Nacht passieren kann, muss der Einzelne wieder und wieder in die Form gepresst werden, und Mao sagt, dass es dem Einzelnen selbst völlig bewusst ist, dass er sich dieser Operation aussetzen muss.

Auf der anderen Seite und mit anderen Formeln gibt es den McCarthyismus. Der McCarthyismus ist kein Zufall. Er drückt eine tiefe Strömung in der amerikanischen Meinung gegen alles “Unamerikanische” aus und beutet sie gleichzeitig aus. Er beschäftigt sich weniger mit Meinungen als mit einer Lebensweise. Herauszufinden, dass die Zugehörigkeit zu einem Milieu, einer Gruppe oder einer Familie, in der es Kommunisten gibt, als verwerflich gilt, überrascht, denn hier sind nicht Ideen, sondern eine abweichende Lebensweise von Bedeutung. Dies führt in der Literatur zu unamerikanischen Aktivitäten zur Assoziation von Alkoholismus oder Homosexualität mit Kommunismus, und zu den Regeln, bekanntgemacht 1952, die das “Risiko geringer Sicherheit” aufstellte und zur Rasterung von 7.000 Funktionären führte. Es gab für diese Ermittlung keinen anderen Grund als den, dass der Kommunist “anormal” ist, weil er nicht das “normale” akzeptiert – also den amerikanischen way of life. Diese “anormale” Person muss natürlich als solche behandelt, aller Verantwortlichkeiten enthoben und umerzogen werden. Daher wurden amerikanische Gefangene im Koreakrieg, die mit Kommunismus kontaminiert zu sein schienen, nach ihrer Freilassung in Krankenhäuser verlegt und psychiatrisch und medizinisch in einem Krankenhaus in Valley Forge behandelt. In der derzeitigen amerikanischen Meinung werden alle Anstrengungen, das, was dem amerikanischen Way of Life nicht entspricht und ihn gefährdet [zu bekämpfen], notwendigerweise als gute Werke betrachtet.

Zusammenfassend: Die Schaffung von Normalität in unserer Gesellschaft kann eine von zwei Formen annehmen. Sie kann das Ergebnis wissenschaftlicher, psychosozialer Analyse sein, die auf Statistiken beruht – das ist die amerikanische Art der Normalität. Sie kann auch ideologisch und doktrinär sein – das ist der kommunistische Typ. Aber die Ergebnisse sind identisch: solche Normalität führt notwendigerweise zu Propaganda, die den Einzelnen auf das Muster reduzieren kann, das der Gesellschaft am nützlichsten ist.

Eine PDF-Datei der englischsprachigen Vorlage findet sich »dort und enthält auch die hier übersetzten Seiten 105 – 108.

Friday, May 20, 2016

Tsai Ing-wen’s Inagurational Address: an Economy with New Bones

The inaugural address in → Chinese and in → English, published by CNA. Prior to President Tsai’s inaugural speech, there were two songs: an indigenous one, and the national anthem of the RoC.

Language observation: I used to think that 脱胎换骨 was merely an mainland Chinese figure of speech (to be reborn with new bones, see footnote →there. This is not so. President Tsai used it too, this morning:

我們要讓台灣經濟脫胎換骨,就必須從現在起就下定決心,勇敢地走出另外一條路。這一條路,就是打造台灣經濟發展的新模式。

The CNA translation puts it less pictographic:

In order to completely transform Taiwan’s economy, from this moment on, we must bravely chart a different course – and that is to build a “New Model for Economic Development” for Taiwan.

So, chances are that Wang Meng and his generation learned that →phrase long before joining the Communist Party. It’s either “KMT”, or still older.

Friday, April 22, 2016

The Mass Line and the Common Netizens: Where You go, We will go (to Listen to You and to Correct You)

An apparently centrally compiled news article on Tuesday, published or aired by Xinhua newsagency and CCTV‘s Xinwen Lianbo evening news among other media outlets, provided details from a Central Leading Group for Internet Security and Informatization conference in Beijing on Tuesday morning. The session was chaired by Xi Jinping (referred to in the article in his capacities as secretary-general, state chairman, central military commissions chairman, and central lading group for internet security and informatization group leader), and the list of attendants included both his informatization group deputy leaders Li Keqiang and Liu Yunshan, other leading party members, and/or experts or stakeholders like Wu Manqing (吴曼青, a Chinese Academy of Engineering fellow as well as a chief engineer at China Electronics Technology Group Corporation), and Jack Ma (马云), Alibaba Group CEO.

As China Media and Copyright notes, the full text of Xi Jinping’s speech wasn’t published, but the blog, apparently run by a Dutch Master of Chinese studies, provides a full translation of the a/m news article. The newsarticle had also caught the attention of The Independent and Reuters.

From the article, as translated by China Media and Copyright:

Xi Jinping pointed out that our country has 700 million netizens; this is an extraordinary number, and an extraordinary achievement. Our country’s economic development has entered a new normal, the new normal requires new drivers, and the Internet can have great potential in this area. We must strive to promote the converged development of the Internet and the real economy, let information flows drive technology flows, financial flows, talent flows and material flows, stimulate the optimization of resource allocation, stimulate the increase of productivity of all factors, and let it play a positive role in promoting innovation and development, transforming economic development methods, and adjusting economic structures.

习近平指出,我国有7亿网民,这是一个了不起的数字,也是一个了不起的成就。我国经济发展进入新常态,新常态要有新动力,互联网在这方面可以大 有作为。要着力推动互联网和实体经济深度融合发展,以信息流带动技术流、资金流、人才流、物资流,促进资源配置优化,促进全要素生产率提升,为推动创新发 展、转变经济发展方式、调整经济结构发挥积极作用。

[…]

Xi Jinping pointed out that we must build a good online ecology, and give rein to the network’s role in guiding public opinion and reflecting the popular will. To realize the “Two Centenaries” struggle objective, it is necessary that all of society acts with one heart in all aspects, and it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction. Netizens come from among the common people, once the common people went online, popular sentiment also went online. Wherever the masses are, there our leading cadres must go as well. All levels’ Party and government bodies, as well as leading cadres, must learn how to march the mass line through the network, regularly go online to look around, understand what the masses think and want, collect good ideas and good suggestions, and vigorously respond to netizens’ concerns, relieve their doubts and dispel their worries. With regard to the broad netizens, we must have more tolerance and patience, we must timely take up constructive opinions, we must timely help where there are difficulties, we must provide timely propaganda and explanation to those who don’t understand the situation, we must timely clear up matters for those with muddled understandings, we must timely resolve grievances and complaints, we must timely guide and correct mistaken viewpoints, to let the Internet become a channel to understand the masses, stay close to the masses, and get rid of worries and overcome difficulties of the masses, and let it become a new channel to carry forward the people’s democracy and accept the people’s supervision. To those online criticisms that stem from good intentions, to Internet supervision, regardless of whether they concern Party or government work, or whether they concern leading cadres individually, regardless of whether they are gentle and mild or whether they are hurtful truths, we must not only welcome them, we must also earnestly study and learn from them.

习近平指出,要建设网络良好生态,发挥网络引导舆论、反映民意的作用。实现“两个一百年”奋斗目标,需要全社会方方面面同心干,需要全国各族人 民心往一处想、劲往一处使。网民来自老百姓,老百姓上了网,民意也就上了网。群众在哪儿,我们的领导干部就要到哪儿去。各级党政机关和领导干部要学会通过 网络走群众路线,经常上网看看,了解群众所思所愿,收集好想法好建议,积极回应网民关切、解疑释惑。对广大网民,要多一些包容和耐心,对建设性意见要及时 吸纳,对困难要及时帮助,对不了解情况的要及时宣介,对模糊认识要及时廓清,对怨气怨言要及时化解,对错误看法要及时引导和纠正,让互联网成为了解群众、 贴近群众、为群众排忧解难的新途径,成为发扬人民民主、接受人民监督的新渠道。对网上那些出于善意的批评,对互联网监督,不论是对党和政府工作提的还是对 领导干部个人提的,不论是和风细雨的还是忠言逆耳的,我们不仅要欢迎,而且要认真研究和吸取。

Much of the news article reflects comments by Xi Jinping about global competition and China’s position there, and even expresses an interest in foreign talents, in that not only we welcome foreign Internet enterprises, as long as they abide by our country’s laws and regulations, but

We must establish flexible talent incentive mechanisms, let talent making contributions feel a sense of achievement and a sense of gain. We must build talent structures and systems with global competitiveness. Regardless of from which country or region they come, as long as they are excellent talents, they will be usable to us.

要建立灵活的人才激励机制,让作出贡献的人才有成就感、获得感。要 构建具有全球竞争力的人才制度体系。不管是哪个国家、哪个地区的,只要是优秀人才,都可以为我所用。

As usual, Xi is presented as a people person, and his academic and professional interlocutors play along pretty well in the CCP choreography:

Xiao Xinguang shaking hands with Xi Jinping

Click above picture for video

Xiao Xinguang in particular can hardly secede from part with his secretary-general.

And Tang Xujun (唐绪军), head of the news and propagation research institute at the Chinese Academy of Social Sciences, counted himself lucky to have been there, as he wrote in an article for People’s Daily:

I was fortunate to attend the Internet Security and Informatization conference chaired by secretary-general Xi Jinping, and, with my own ears, listen to secretary-general Xi Jinping’s important speech, from which I benefitted. As an internet and new media researcher, I was deeply impressed by secretary-general Xi Jinping’s elaboration detailed remarks concerning the construction of a good internet ecology and guidance of public opinion, and [the internet’s] reflection of the popular will.

有幸参加了4月19日习近平总书记主持的网络安全与信息化工作座谈会,亲耳聆听了习近平总书记的重要讲话,受益匪浅。作为互联网和新媒体的一个研究者,我对习近平总书记关于要建设网络良好生态,发挥网络引导舆论、反映民意作用的阐述印象深刻。

What is the popular will? Although academic views of the definition of popular will are varied, with different emphasis, there is this fundamental consensus: the popular will is the masses’ public expression, in particular places at particular times, of basically unanimous viewpoints and opinions concerning particular public affairs. [Popular will] is a form of democracy.

什么是民意?尽管在学界对民意的定义五花八门,各有其强调的重点,但基本一致的共识是:民意就是人民群众在特定的时空,对特定的公共事务公开表达的基本一致的观点和意见,它是一种民主的形式。

The Chinese Communist Party is the vanguard of the Chinese working class guided by Marxism. It’s objective is to wholeheartedly serve the people. Therefore, it pursues no personal interests. As early as in 1945, Mao Zedong, answering Huang Yanpei‘s question about how the CCP could escape the [defining treadmill of successive dynasties- my interpretation of 历代王朝兴亡周期率问题], pointed out that “we have already found a new road. It’s democracy. Only when you let the people supervise government, the government will not dare to become compacent. Only when people assume responsibilities, the problem of good governance dying with its founder will no longer emerge. From there onwards, all generations of CCP leaders have always emphasized the mass line of listening to the voice of the people, and to undertake great work to investigate and research its manners. [This last sentence is my very vague and hardly accurate translation of what it probably means – JR.]*)

Since the CCP’s 18th national congress, the CCP’s central committee with Xi Jinping as the secretary-general, mass line education and practice has become a more important starting point for the new era’s state affairs management, with the people at the center, listening to the popular will, and being in tune with the popular sentiment.

中国共产党是以马克思主义为指导的中国工人阶级的先锋队,其宗旨是全心全意为人民服务,因此她没有自己的私利。早在1945年,毛泽东在答黄炎培关于 中国共产党如何跳出中国历史上历代王朝兴亡周期率问题时就指出:“我们已经找到新路,我们能跳出这周期率。这条新路,就是民主。只有让人民来监督政府,政 府才不敢松懈。只有人人起来负责,才不会人亡政息。”从那以后,中国共产党的历代领导人都始终强调“倾听人民的呼声”“大兴调查研究之风”“走群众路 线”。党的十八大以来,以习近平为总书记的党中央更是以“群众路线教育实践活动”作为新时期治国理政的抓手,一切以人民为中心,听从民意、顺应民情。

Tang tries to reconcile the variety of opinions expressed on the internet with the party’s goals by basically re-stating Xi Jinping’s demand that it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction (see blockquotes further above), and that cadres listen to online opinions.

The internet being the biggest variable (最大变量) party cadres face, the internet must be “embraced” to achieve the “postitive energy” [do a browser search →there] mentioned by Xi Jinping, writes Tang.

All the same, Tang seems to like his secretary-general better than the internet and, in perfect internet-ecological terminology, expresses his misgivings about the latter:

This particular feature of the internet [that everyone can be a communicator] has greatly widened individuals’ and all kinds of societal organizations’ channels of expression. Any individuals’ or groups’ information and opinion can disseminate quickly and broadly, and even exceed the disseminational and expressonial powers of traditional media. A tiny event can become big through the internet, and an incident with great influence on the real world, and some grass swaying in the wind online may affect social stability online.

互联网的这种特性,极大地拓宽了个人及各种社会组织的表达渠道,某些个体和团体的信息传播与意见表达可以更迅捷地广泛扩散,甚至具有乃至超过传统媒体 的传播力和表达力。一个微小的事件通过互联网的放大,有可能成为现实中的一个影响巨大的事件,线上的风吹草动也可能影响到线下的社会稳定。

The answer? The main point in “guidance of public opinion” by the respective party and government levels, according to Tang, is to seize (issues? movements?) in a timely manner, while they are still small (因此,各级党和政府应对网上民意、引导网络舆论最重要的就是要做到“及时”, 抓早抓小).

Countless incidents in recent years have restated one lesson over and over again: delayed responses have lead to loss of control. Another point is categorized treatment [of online events]. The demands from the masses are various. There are reasons for all of them – the constructive and interest-led ones, the ridicule, and the angry ones. As service providers, all party and government levels must have a focused “fitting key” [for all situations], to respond in an appropriate way.

近几年无数网络事件反复验证了一个教训:贻误时机往往就意味着失控。其次是要分类对待。人民群众的诉求各种各样,有提出建议性意见的,有维护个 人权益的,有吐槽的,有骂娘的,各有其缘由。作为服务者,各级党和政府就必须有针对性地“一把钥匙开一把锁”,做到应对有方,举措得当。

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Notes

*) Two notes here.

  1. The last above sentence is a very vague and hardly accurate translation of mine – corrections and suggestions to improve it are welcome.
  2. What Tang Xujun refers to as Mao’s reply to Huang Yanpei is translated as the “Cycle” conversation in this Wikipedia article [accessed April 22]:

In 1945, Huang travelled to Yan’an to meet Mao Zedong and they had a conversation. In this dialogue, Huang noted that history is a testament to an observation that no form of government — an empire, a kingdom, a republic, and so on — had ever been able to break out of a cycle of rise and fall.

Huang said,

I’ve lived for more than 60 years. Let’s not talk about what I’ve heard. Whatever I saw with my own eyes, it fits the saying: “The rise of something may be fast, but its downfall is equally swift.” Has any person, family, community, place, or even a nation, ever managed to break free out of this cycle? Usually in the initial stage, everyone stays fully focused and puts in his/her best efforts. Maybe conditions were bad at the time, and everyone has to struggle to survive. Once the times change for the better, everyone loses focus and becomes lazy. In certain cases, as it has been a long time, complacency breeds, spreads and becomes a social norm. As such, even if the people are very capable, they can neither reverse the situation nor salvage it. There are also cases where a nation progresses and prospers — its rise could be either natural or due to rapid industrialisation spurred by the yearning for progression. When all human resources have been exhausted and problems crop up in management, the environment becomes more complicated and they lose control of the situation. Throughout history, there are various examples: a ruler ignores state affairs and eunuchs use the opportunity to seize power; a good system of governance ceases to function after the person who initiated it dies; people who lust for glory but end up in humiliation. None has managed to break out of this cycle.

Mao replied,

The people form the government; the government is the nation’s body. A new path lies ahead and it belongs to the people. The people build their own nation; everyone has a role to play. The government should pay attention to the people and the political party should perform its duty to its utmost and govern with virtue. We will not follow in the footsteps of those before us who have failed. The problem of a good system of governance ceasing to function after its initiator’s death can be avoided. We’ve already discovered a new path. We can break out of this cycle. This new path belongs to the people. The government will not become complacent only if it is under the supervision of the people. If everyone takes responsibility, a good system of governance will prevail.

Footnotes and the translated text can be found →there.

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Related

→ Successes to the Grassroots, January 29, 2014
→ Open the Skies for the Young, May 5, 2013
→ Become a Network Security Advisor, July 31, 2009

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Friday, April 1, 2016

Media Coverage on Ministry of Education’s (MoE) “Blue Book” on Returning Overseas Students and the Labor Market

The Chinese ministry of education (MoE) published a “blue book”, or a government report, on March 25, concerning overseas Chinese students returning to China, and looking for a job there. If Chinese press and government agency coverage on the report is something to go by, this is what the average academic returnee to the motherland looks like:

he is actually mostly a she (59.16 percent of the returnees are female), aged 23 to 33 (absolute average 27.04 yrs old), a masters student (80.7 percent), a postgraduate (9,49 percent), or an undergraduate / a student with a specialized subject (9.81 percent combined). If a postgraduate, his main fields should mainly be chemistry, material science, economics, electronics and electrical engineering, while the masters fields of study are somewhat more into the direction of finance, accounting, business management, management studies, or international business studies.

Statistics seem to suggest that there have been more returnees recently, than the 1978 to 2015 average numbers. Either way, the MoE’s Overseas Students’ Support Center deputy director Xu Peixiang (徐培祥) is quoted as saying that some 70 to 80 percent of students, in recent years, have returned after their studies abroad.1)

97 percent of those who currently study abroad are doing so at their own expense, which appears plausible when looking at the total numbers. In 2015 alone, 523,700 students reportedly left for studies abroad, and 409,100 job-seeking overseas students returned to China that year. By comparison, 248 students left China for studies abroad in 1978, according to Xinhua newsagency.

Very rough calculations with many unknowns: given that 459,800 Chinese left China to study abroad in 2014, according to this government-agency news report, the average of students leaving in 2014 and 2015 combined would be (459,800 + 523,700)/2 = 491,750, and based on an average duration of 22 months (more precisely 21.47 months) of studies abroad among the 2015 returnees,  this would mean that about 901,542 Chinese students would currently be abroad.

Three percent of these would then not study at their own expense (or that of their parents, relatives, etc.). Some 27,000 of the 901,542 abroad would, based on my shoddy calculation, study with a government grant, a scholarship, etc.. And probably, very few, if any, among the 248 who went abroad in 1978, were self-paying students.

23.85 percent of the 2015 returnees have been looking for a job in state-owned companies, 19.4 percent prefer minban operations2), and foreign-invested enterprises, state institutions and financial institutions rank third, fourth and fifth, respectively, in the returnees search settings. Only 3.32 percent want to establish businesses of their own (one percentage point up, compared to the 2014 returnees).

When it comes to location and company types, the returnees haven’t necessarily followed their ideas of perfect companies and locations, but looked at some hard facts (and regulations), and have therefore looked for jobs that appeared to be closer within their reach. Either way, Beijing, Shanghai, Guangzhou and Shenzhen are still very popular destinations, with 49.34 percent indicating these goals, but this is said to be eight percentage points less than in 2013. This share is now basically focused on other provincial-capital-level cities.

Being in a position to pay for ones studies abroad doesn’t necessarily translate into perfect (or labour-market-oriented) choices, according to the news coverage. Qi Mo (齐默), head of the returnee office at the MoE, is quoted as stating “a certain blindness” in terms of how students (and their parents) are choosing fields of studies (or majors) and places (cities and universities) abroad. Hence, the MoE was trying to provide candidates for self-paid overseas studies, as well as their families, with information to support their choices, according to Qi.

It isn’t strongly highlighted in the news, but it becomes fairly evident that while Xu Peixiang points out how returning overseas students have become a group that receives great attention at our country’s market of talents, there may be particular challenges for returning overseas students, too. When a Xinhua article mentions measures like bases (or opportunities) for practical work as supportive measures for returnees to integrate into the labor market (this might also be translated as internship opportunities), you might suspect some frustration and trouble there. After all, such “opportunities” are hardly the financial return self-paying students (and their families and networks) would expect on their investment (or borrowings).

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Footnotes

1) According to statistics quoted in the Chinese press coverage on the MoE “blue book”, 4.04 million Chinese students have studied abroad from 1978 to 2015. 2.22 million of them have returned so far.

2) minban is a poorly defined term. There are, of course, many ways to find definitions anyway. Dorothy J Solinger, in “China’s Transition from Socialism”, first published in 1993, suggested that

there are three main types: those […] which are supposedly owned and managed by “people” (minyou-minban); those owned by the state but managed by “people” (guanyou-minban); and those jointly operated and owned by the state and the “people” (guanmingongyou).

And in 1999/2000, Guoqiang Tian, now a professor at Texas A & M University and in China, discussed in a paper on Property Rights and the Nature of Chinese Collective Enterprises why collective enterprises, especially township and village enterprises (TVEs) had – those sixteen years ago, anyway – developed more rapidly than privately owned enterprises, in China.

General note: I have no information about survey’s return rate among the former overseas students.

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Sunday, November 1, 2015

Angela Merkel’s 8th Visit: another two Days in China

Angela Merkel was to meet Xi Jinping on Thursday, her office’s website wrote earlier this week, referring to the state chairman and party secretary general as “president”. That’s routine in German federal and regional authorities’ contacts with China; party affiliations and roles are mostly ignored.

It was Merkel’s eighth visit to China, Xinhua newsagency informed statistics-obsessed readers. She first visited in August 1997, then as minister for environment protection and nuclear reactor safety. Visits as chancellor followed in May 2006, August 2007, October 2008, July 2010, February 2012, August 2012, and in July 2014.

An End to the “Golden Decade” of German-Chinese Cooperation?

Germany’s press is diverse at first glance, but much of what ends up in regional papers is written by relatively few correspondents or editorialists in Berlin, pooled in news agencies and correspondent’s offices that offer their services to any paper in the market. “Die Krisen reisen mit” (Crises travel along), written by two Deutsche Presseagentur (DPA) correspondents, was published by a number of small or medium-sized regional papers. Sebastian Heilmann, a sinologist, is quoted as saying that London had assumed the leading role in relations with China (this probably refers to the leading role in the European Union).

But the DPA article doesn’t want to leave Heilmann’s remarks uncontested:

That Cameron, all of a sudden, only leers at business doesn’t necessarily suggest convictions and reliability, as can be read from internet users’ sardonic remarks. The chancellor enjoys much greater esteem. But Xi was probably happy to see the human-rights topic basically dropped under the table in London, and the Europeans being split. The [German] federal government takes no stock in this kind of policy changes and remains firm in its critical China policy. Chinese people appreciate reliability. Even the strength of Germany’s industries alone would ensure Germany’s position as China’s “definitely strongest trading partner”, the chancellery believes.

Dass Cameron plötzlich nur noch auf das Geschäft schielt, spricht auch aus chinesischer Sicht nicht unbedingt für Überzeugungen und Verlässlichkeit, wie aus hämischen Kommentaren von Internetnutzern erkennbar wird. Da genießt die Kanzlerin viel größere Wertschätzung. Aber Xi dürfte sich gefreut haben, dass das Thema Menschenrechte in London praktisch unter den Tisch gefallen ist und hier ein Keil zwischen die Europäer getrieben werden konnte. Die Bundesregierung hält von solchen Kurswechseln aber nichts und bleibt in ihrer kritischen China-Politik standhaft. Die Chinesen wissen Zuverlässigkeit zu schätzen. Schon wegen der Stärke der deutschen Industrie werde Deutschland auch “mit Sicherheit der stärkste Handelspartner” der Chinesen  bleiben, glaubt man im Kanzleramt.

Deutsche Welle’s Mandarin service is more elaborate, drawing on a press release from the Mercator Institute for China in Berlin, r rather on the institute’s trade magazine “China Flash”. In an interview with the magazine, Heilmann, the institute’s director, said that Chinese demand for industrial commodities was going down, and at the same time,

there’s a certain disillusionment on the Chinese side, because jointly agreed projects are stagnating: from the Chinese perspective, German industry is too passive in technological cooperation, and the federal government has given too little profile to the issue.

auf chinesischer Seite eine gewisse diplomatische Ernüchterung, weil gemeinsam vereinbarte Projekte stocken: Aus Sicht der Chinesen ist die deutsche Industrie in der Technologiekooperation zu passiv, und die Bundesregierung hat das Thema Innovationspartnerschaft zu niedrig aufgehängt.

As for an action framework for innovation partnership, adopted in Berlin in October 2014, with Chinese chief state councillor Li Keqiang and Merkel in attendance, Merkel would “need to cheer up disappointed interlocutors in Beijing”:

Peking had hoped that German companies would procure Chinese companies with innovative know-how on networked production. However, German companies are understandably skeptical: Industry 4.0 is about fundamental, sensitive future technology. The question if this kind of know-how can be protected in the Chinese context must be answered in the negative, at present.

Peking hatte gehofft, dass deutsche Unternehmen chinesischen Firmen innovatives Wissen zur vernetzten Industrieproduktion beibringen. Doch deutsche Unternehmen sind verständlicher Weise skeptisch: Bei Industrie 4.0 geht es um elementare, sensible Zukunftstechnologien. Und die Frage, ob solches Know-how im chinesischen Kontext geschützt werden kann, muss man derzeit klar verneinen.

In Heilmann’s view, Germany losing its status as an “anchor state” for Chinese engagement in Europe shouldn’t simply be attributed to London’s “fulminant diplomatic campaign”, but to intensifying Chinese interest in international financial markets and tertiary-industry-related know-how.

Meantime, the federal government, in its announcement of Merkel’s visit to China, stated that Berlin’s goal was a balance between economic/technological, and social issues, and to include issues of global order, as well.

Human Rights: “Huanqiu Shibao” pities Merkel

Heilmann doesn’t seem to agree that China’s leaders would appreciate the federal government’s “critical China policy” (see first blockquote). It would be quite possible, Heilmann told “China Flash”, that Chinese government representatives wouldn’t listen to German expostulations “as patiently as they did last year”.

One had to pity Merkel, Huanqiu Shibao wrote in a slightly satirical article, republished here by Guanchazhe (Shanghai) on Thursday:

Today and tomorrow; German chancellor Angela Merkel visits China. So-called human-rights organizations like Amnesty International responded right away, on receipt of the news. This organization, which frequently causes China trouble, as well as the disreputable organizations “World Uyghur Congress” and “International Campaign for Tibet” recently published a joint open letter to Merkel and demanded that she should voice “concern regarding the situation in Chinese judiciary” and to voice her “support for suppressed Uyghur human rights lawyers”.

德国总理默克尔今明两天正式访问中国,大赦国际等所谓人权组织闻风而动。这家经常向中国发难的组织与臭名昭著的“世界维吾尔大会”及“世界声援西藏组织”日前联名给默克尔发公开信,要求后者在访华期间提出“对中国司法现状的担忧”,表达“对被打压维权律师的支持”。

“Tibetan-independence” and “Xinjiang-independence” organization in Western exile have apparently learned something new, adding new concepts like “situation in Chinese judiciary” and “Uyghur human rights lawyers”. That’s very amusing.

流亡西方的“藏独”和“疆独”组织看来最近加强了学习,用上了“司法现状”和“维权律师”等新词,还与大赦国际搞到一起“抱团取暖”,联合挑事,蛮是有趣。

From the perspective of the large public in mainland China, Western leaders who sing the praise of human rights every time when visiting China, come across as somewhat strange. Above all, what they mean by human rights is often different from what Chinese the common people mean. For example, Chinese people are above all concerned by social justice, with educational justice and fair access to medical treatment, home ownership, care for the elderly, etc..

对中国大陆数量庞大的公众来说,西方领导人每次到中国访问时总要像念经背书一样谈谈人权问题,有些怪怪的。尤其是他们说的人权与中国老百姓最关心的权利常常不是一回事,比如中国人最关心社会公平,包括受教育公平、医疗资源公平等,还希望居者有其屋,人人老有所养等等。

Chinese people also want rule by law, they hope for unrestricted freedom of speech, and more democratic government. As far as these [issues] are concerned, the country has a diversity in practice, keeps summing up experiences, and indeed, there are problems on government level that need to be solved. Concepts like democracy and rule by law have found their way into socialist core values. In fact, Chinese society, more than any external force, is more concerned with doing this well, and engages in exploring these issues.

中国人还要求法治,希望言论开放,国家治理更加民主。关于这些,国家有种种实践,不断总结经验,也的确有些治理层面的问题需要破解。民主、法治这些词汇都进入了社会主义核心价值观,究竟怎么做好,中国社会比任何外部力量都更加关心,也在实际探索并努力。

When foreigners talk to China about human rights, this frequently refers to the tiny minority of people who are in jail for challenging China’s political system, defined by the constitution and rules, in a way that  is relevant under criminal law. Our strong impression is that they [foreign visitors] aren’t concerned about Chinese human rights which are constantly improving, that they aren’t concerned for the growing prosperity of a majority of Chinese people, but that they [my translation for the rest of this line may be rather vague or inaccurate – JR]  want to help those who seek confrontation with the Chinese system. By this, they want to cause China trouble and force China to adopt government methods that don’t fit this country.

外国人向中国一谈人权,指的往往是为挑战中国宪法规定 的政治制度而触犯刑法,并因此坐了监狱的极少数人。给我们的强烈印象是,他们不是关心中国人权基本面 的不断改善,不是关心绝大多数中国人的福祉,而是要帮助能数得过来的与中国体制搞对抗的人,他们是要以这种方式找中国麻烦,逼中国采取不适合自己的国家治 理方式。

 Many people from the West say that they are sincerely concerned about human rights and that they can’t ignore the arrests of “dissidents”. But apparently, they don’t understand what those “dissidents” did, that they weren’t seized for “differing opinions”, but for doing things, because of their “different opinion”, that are banned by Chinese law.1)

One had to understand that China frequently gave cause to misunderstandings, Huanqiu Shibao wrote. After all, this was a big world, and far-away China was therefore not easy to understand. However, Western people with strong views about intervention in China should know how to behave in delicate situations. This wasn’t the era of the eight-nation alliance, and China wasn’t in the [weak] position anymore to beg for capital or technology.

Self-confident as Chinese society is today, people know that there are individual Western leaders who visit China with the tic of discussing “human rights”. Therefore, [Chinese people] feel a bit sorry and pity visitors who need to grit their teeth and shoulder the task of discussing “human rights”, so as to report to their superiors at home afterwards. Apparently, Chinese society is more generous than societies that exert pressure on their leaders, and are at times understanding.

中国社会如今自信了,知道西方有个别领导人访华谈“人权”的怪癖,因此对来访领导人要硬着头皮说句“人权”回去交差,有那么点同情和怜悯。怎么办呢,中国社会看来比在后面逼那些领导人的社会大度些,有时也就谅解了他们。

If the Western societies didn’t know how rotten the game in question was, remained unknown, wrote, Huanqiu Shibao. But if the window speeches absolutely had to continue, China would be of help.

“People’s Daily”: Japan should learn from Germany, and from Britain, too

If the Sino-British era is to become about as successful as the preceding Sino-German tandem, remains to be seen. Either way, much seems to suggest that human rights issues are now considered useless obstacles for relations with China.

Hua Yiwen (华益文), an author for the party’s central newspaper People’s Daily, thinks that both sides, Beijing and London, have given a sincere representation of Sino-British relations, with a strategic positioning and a harmonic diversity that made the Chinese public’s positive view of Britain rocket upwards.2)

That said, Hua isn’t as dissatisfied about Germany either. The really bad guys are the Japanese. If one saw how actively both Britain and Germany developed their ties with China, one couldn’t help but think of Japan. Different from Germany, Japan hadn’t dealt with its history, and that was affecting Sino-Japanese relations. And while London’s policies were marked by strategic far-sightedness and political courage, the Abe government had decided “to join the US and to bang the gong of a ‘Chinese threat’, thus paving the way for a Japanese military security policy of its own, and thus adding a complication factor to Sino-japanese relations.

Human Rights: Merkel meets Activists

Angela Merkel reportedly held a private meeting with nine activists at the German embassy in Beijing on Thursday evening, risking host’s ire.

The risk of the CCP leadership’s ire is exaggerated: after all, this isn’t the first meeting of this kind, and if China’s leaders had seriously objected, and considered it worth the price, they could have barred all nine activists from the meeting, as Mo Shaoping, who was invited to such a meeting in February 2012, can tell from his own experience.

Next in the visitors’ line is French president Francois Hollande, scheduled to arrive in Beijing on November 2. State council foreign-language website china.org quotes Zhou Yongsheng (周永胜) of the Chinese University for Foreign Affairs. interprets the visits, closely following each other, as “illustrating the growing influence and the position of power held by China, as acknowledged and appreciated by numerous great countries”.

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Notes

1) Probably, the Chinese dissident who is most prominent abroad should be Liu Xiaobo. (He’s hardly known or remembered within China.) He has been under arrest continuously since December 2008, and was sentenced in December 2009, for “inciting subversion of state power”. As far as I can tell, there were no clear-cut reasons given for the judgment. A conjecturable motive for seizing Liu Xiaobo could be the Charter 08, co-authored by Liu and about to be published at the time.

2) How sustainable “the Chinese public’s benevolence” and the foundations of the “British-Chinese Golden Decade” can be will also depend on a factor that could sound familiar to a message London received from Washington nearly three years ago. Back then, US president Barack Obama had informed David Cameron that he valued a strong UK in a strong European Union. Same message from Xi Jinping, according to Xinhua last week:

Xi Jinping emphasized that the European Union was China’s partner in a comprehensive strategic partnership. China hoped for a prospering Europe, a united Europe, and for an important EU member country, Great Britain, playing an active and constructive role in promoting and deepening Chinese-European relations.

习近平强调,欧盟是中国的全面战略伙伴和最大贸易伙伴。中国希望看到一个繁荣的欧洲、团结的欧盟,希望英方作为欧盟重要成员国为推动中欧关系深入发展发挥更加积极和建设性的作用。

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Related

» Internet Revolution, Chinese concept, April 17, 2015
» Hometown Diplomacy, China Daily, Oct 30, 2015

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Sunday, October 25, 2015

“Foreign Marxists”: the Virtues of Socialism with Chinese Characteristics

The following is a translation from a People’s Daily article, published online on July 27, and by the paper’s printed edition on July 24 this year. Links within blockquotes added during translation.

There’s a great likelihood that this translation contains errors. The translator, i. e. this blogger, has no idea about the concepts involved here.

In the wake of China’s great economic and social achievements, some foreign Marxist scholars’ research focuses on socialism with Chinese characteristics. Most of them praise China’s great achievements and hold an affirmative attitude towards China’s path, China’s theory, and China’s system. Some also researched the causes for China’s successes in depth, as you can improve by accepting experience from elsewhere1). To develop 21rst-century China’s Marxism, we should pay attention to foreign Marxist scholars’ China research, and from this, we should absorb and learn what is useful, while keeping the initiative ourselves in making use of it.

随着我国经济社会发展取得巨大成就,一些国外马克思主义学者将研究聚焦于中国特色社会主义。他们大多赞赏中国取得的巨大成就,对中国道路、中国理论、中国制度持肯定态度,有的还深入研究了中国成功的原因。他山之石,可以攻玉。发展21世纪中国的马克思主义,应关注国外马克思主义学者对中国的研究,从中吸收和借鉴有益的东西,以我为主、为我所用。

Adhere to the road that is in accordance with China’s national condition, the road that provides socialism with Chinese characteristics. The road that is meant to solve the major issues of the fate of the country’s perspectives, the fate of the nation, and the well-being of the people, is to develop 21rst-century China’s Marxism. Nottingham University’s tenured professor and National University of Singapore’s East Asian Institute director Zheng Yongnian2) believes that the successes after New China‘s establishment and particularly during the more than 30 years of reform and opening up, are the results of China taking a road in accordance with its national situation, a road in possession of socialism with Chinese characteristics. This road of development has distinct Chinese characteristics, and can be referred to as the Chinese model. The Chinese model is a combination product [?] of international optimal experience [?] and China’s own practice, showing both global and Chinese qualities. The initiator of the “Beijing Consensus”, renowned American China issues expert Joshua Cooper Ramo, believes that through hard work, own-initiative innovation and bold practice, figured out a development model in accordance with its own country’s national condition, a model clearly superior to the already embattled Latin American model.3) Renowned foreign Marxist scholar Samir Amin believes that China’s path has innovated from the beginnings of the PRC’s establishment, and that if China does not adhere to socialism with Chinese characteristics, the only result would be mere capitalism, and the fate of many countries bears testimony that this could only be a tragedy. Member of the Japanese Communist Party’s politburo standing committee, Fang Jingfu4), also said that the Chinese model is a matter that is still under development. It substance is socialism built through the market, coexisting with capitalism, a path found from competition, a new, peaceful road.

坚持走符合中国国情、具有中国特色的社会主义道路。道路关乎国家前途、民族命运、人民幸福,是发展21世纪中国的马克思主义要解决的首要问题。英国诺丁汉大学终身教授、新加坡国立大学东亚研究所所长郑永年认为,新中国成立后尤其是改革开放30多年来取得的成就,是中国走了一条符合中国国情、具有中国特色的社会主义道路的结果。这种发展道路具有鲜明的中国特色,可以称之为中国模式。中国模式是国际最优经验和中国本身实践相结合的产物,既有世界性,也有中国性。“北京共识”的首倡者、美国著名中国问题专家乔舒亚·库珀·雷默认为,中国通过艰苦努力、主动创新和大胆实践,摸索出一条适合本国国情的发展模式,这种模式显然优于已经陷入危机的拉美模式。著名国外马克思主义学者萨米尔·阿明认为,中国道路从中华人民共和国建立开始就已经是独创性的,如果中国不坚持社会主义道路,其结局就只能是纯粹的资本主义,许多其他国家的命运已经证明这只会是悲剧。日本共产党中央政治局常委绪方靖夫也提出,中国模式是一个还在形成发展过程中的事物,其实质就是通过市场建设社会主义,是一条在与资本主义并存、竞争中寻找到的道路,是一条新的和平之路。

Setting out from a perspective beyond capitalism and adhering to, and developing, the theoretical system of socialism with Chinese characteristics. The system of socialism with Chinese characteristics is the latest result from the sinicisation of Marxism. To adhere to and to develop the theoretical system of socialism with Chinese characteristics is the central proposition of developing 21rst-century China’s Marxism. University of Tokyo emeritus professor Makoto Itoh believes that what constitutes socialism with Chinese characteristics is mainly state ownership of the land, the concept of “state ownership of means of production as the main feature” and “diversification of management”, a “consultative type of industrial relations” [or labor-capital relations], etc.. He also points out that the foundations of an economy developed by a theoretical system of socialism with Chinese characteristics will be a market economy with public ownership as the mainstay, with a greater significance of China’s economic system in the 21rst century. Arif Dirlik, a longtime left-wing scholar researching Chinese issues, believes that socialism with Chinese characteristics has some sort of inherent perspective beyond capitalism, and a particular urge to avoid a return to capitalism. The theoretical value of socialism with Chinese characteristics isn’t in current importance for the globalizing economy, but in its efforts to provide some kind of alternative experience to the global capitalist system.

从超越资本主义的视界出发坚持和发展中国特色社会主义理论体系。中国特色社会主义理论体系是马克思主义中国化的最新成果。坚持和发展中国特色社会主义理论体系,是发展21世纪中国的马克思主义的核心命题。东京大学名誉教授伊藤诚认为,中国特色社会主义理论的构成主要有“土地国有”“生产手段的公有为主体与经营管理的多样化”“协商型的劳资关系”等。他还指出,中国特色社会主义理论未来发展的经济基础是以公有制为主体的市场经济,中国经济体制在21世纪将具有更重要的意义。长期研究中国问题的左翼学者阿里夫·德里克则认为,中国特色社会主义具有一种内在超越资本主义的视界,并具有寻求避免回到资本主义的特质。中国特色社会主义的理论价值,不在于它目前在全球经济中的重要性,而在于它正努力为资本主义世界体系提供一种替代经验。

Keeping an eye on the manifestation of socialism’s unrivaled superiority, adhere to and bring to perfection the system of socialism with Chinese characteristics. The system of socialism with Chinese characteristics is the essential institutional warrant for progress in contemporary China’s development. To adhere to and to perfect the system of socialism with Chinese characteristics is an important task for the development of 21rst-century development of Chinese Marxism. Vladimir Popov, an international economic researcher at the Russian State Economics Institute5), says that “China’s institutional abilities” or socialist system guaranteed that China, during the global economic crisis, maintained a superb expressive power. A major Global system theory representative, Giovanni Arrighi, believes that there are three main systemic reasons for China’s many successes in achieving more than thirty years of rapid economic growth: reform and opening up, unhampered accumulation and deep societal roots. French scholar Tony Andreani points out that the system of socialist market economy represents China’s national condition and systemic advantages. One was China’s status in the primary stage of socialism which was to continue for at least another fifty years. A second advantage was that the economic characteristic of this primary stage of socialism was that public ownership would maintain a dominant position in the economy, with a leading role to play. And a third was that China China would retain state planning and governmental macro-economic control, the role of which, even while exercised by indirect tools, was very powerful. And fourthly, China needed to take the national condition of the country into consideration, with its socialism needing Chinese characteristics.

着眼于彰显社会主义的优越性坚持和完善中国特色社会主义制度。中国特色社会主义制度是当代中国发展进步的根本制度保障。坚持和完善中国特色社会主义制度,是发展21世纪中国的马克思主义的重大课题。俄罗斯国家经济学院国际经济研究生院院长弗拉基米尔·波波夫说,中国“国家的制度能力”即社会主义制度,保证了中国在经历世界经济危机的时候依然可以有出色的表现力。世界体系理论的主要代表人物乔万尼·阿里吉认为,中国30多年成功实现经济高速增长的制度原因主要有三个方面:改革开放、无剥夺的积累与深刻的社会根源。法国学者托尼·安德烈阿尼指出,社会主义市场经济体制体现了中国的国情和制度优势:一是中国当前仍处于社会主义初级阶段,这个初级阶段至少要延续半个世纪。二是中国社会主义初级阶段的经济特点是公有制在经济中占主体地位、发挥主导作用。三是中国仍然保留国家计划和政府的宏观调控,只不过是通过间接手段进行,但其作用十分强大。四是中国必须考虑本国的特殊国情,其社会主义的发展需具有中国的特点。

The discussions of China’s path, China’s theory, and China’s system by foreign Marxists are mostly friendly, objective, and also of enlightening significance. In the development of 21rst-century Chinese Marxism, these views and points of view can be used as a reference system, to continuously strengthen confidence in the path, theories and system, absorb the rationalization proposals they contain, adhere to and broaden the road of socialism with Chinese characteristics, adhere to and develop the theoretical system of socialism with Chinese characteristics, adhere to and bring to perfection the system of socialism with Chinese characteristics, and constantly broaden the range of sinicisation of Marxism.

国外马克思主义学者关于中国道路、中国理论、中国制度的这些论述,大都是友善的、客观的,也是有启示意义的。发展21世纪中国的马克思主义,可以把这些看法和观点作为一个参考系,进一步坚定道路自信、理论自信、制度自信,吸收其中包含的合理化建议,坚持和拓展中国特色社会主义道路、坚持和发展中国特色社会主义理论体系、坚持和完善中国特色社会主义制度,不断开拓马克思主义中国化新境界。

(Authoring unit: Chinese Academy of Social Sciences Research Center for the Theoretical System of Socialism with Chinese Characteristics)

(作者单位:中国社会科学院中国特色社会主义理论体系研究中心)

People’s Daily, July 24, page 7

《 人民日报 》( 2015年07月24日 07 版)

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Notes

1) Literally: taking stones from someone else’s mountain to polish the jade.
2) I can’t judge if this is an accurate account of what Zheng said or says.
3) This seems to refer to the Washington Consensus, in this original sense.
4) Chinese transliteration – I didn’t find his Japanese name online.
5) The institute’s or university’s real name (in English) is probably different.

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