Posts tagged ‘education’

Monday, May 11, 2015

China’s Press commemorates WW2: Criticizing the Impenitent by Lauding the Remorseful

This was the commemoration of VE day, but the military parade in Moscow on Saturday rather looked like VJ Day. Chinese party and state leader Xi Jinping took the seat that had been US president George W.Bush’s ten years earlier, and proably would have been Barack Obama’s, hadn’t he stayed away, as most Western leaders did, as a reaction to Russia’s Ukraine policies.

Xi Jinping's Moscow Mercedes: Germany's leaders boycotted the parade, but the German-made car pool didn't

Xi Jinping’s Moscow Mercedes: Germany’s leaders boycotted the parade, but the German-made car pool didn’t (CCTV/Xinwen Lianbo coverage, click picture for Youtube video)

Also, for the first time ever, according to Chinese media, a Chinese guard of honor took part in the parade. Xinhua celebrated the great moment:

Greeting the air of spring in Moscow and marching to the “Katyusha” theme, the 102-strong People’s Liberation Army guard of honor, full of high spirits, passed Moscow’s Red Square, showing military prestige, and manifesting national power. On the reviewing stand, Chairman Xi Jinping stood and waved to them.

迎着莫斯科的春光,踏着《喀秋莎》的旋律,由102人组成的中国人民解放军仪仗方队意气风发走过莫斯科红场,走出了军威,彰显了国威。检阅台上,习近平主席起身向他们挥手致意。

But they didn’t only attract the world’s attention for their gallant formation and morale, and not only for their distinctive arrangement rhythmic marching pace, and also not only this was the first time that this was the first time China dispatched a guard of honor to take part in a Red-Square military review.

在莫斯科红场,中国军人吸引了世界的目光,这不仅仅是因为他们军容严整、士气高昂;不仅仅是因为他们独特的队形编排和富有韵律的步态步速;也不仅仅因为这是中国首次派出仪仗方队参加红场阅兵。

The Chinese troops on Moscow’s Red Square attracted millions of peoples‘ attention. This guard of honor, representing the Chinese troops‘ image, vigour and strength made people remember the sacrifices made by the Chinese and Russian armies in the world’s just war against and victory over fascism, manifested the strategic and coordinated relationship between the Chinese and the Russian armies, taking the common mission of their two countries to maintain the peaceful development of the world.

在莫斯科红场,接受检阅的中国军人令万众瞩目。这支代表中国军队形象、精神和实力的仪仗方队,令人追忆中俄两国两军为世界反法西斯正义战争胜利作出的牺牲和贡献,彰显着中俄两国两军全面战略协作关系,承载着两国共同维护世界和平发展的使命。

As China’s military passed across Moscows Red Square, the sound of their footsteps expressed the solemn promise of forever remembering history.

当中国军人走过莫斯科红场,铿锵的足音里,表达出铭记历史的庄严承诺。 […]

Forgetting history spells betrayal (忘记历史就意味着背叛), writes Xinhua. Probably, this does not refer to the way the article itself celebrates what was the CCP’s Red Army at the time of World War 2, and ignores the role of the KMT’s – then regular – Chinese troops.

To commemorate war means avoiding war. Seventy years ago, Chinese and Russian did immortal deeds in the world’s war against and victory over fascism. In this 21rst century, the two countries are permanent members of the United Nations‘ Security Council, and bear a great responsibility for the protection of the fruits of victory in World War 2 and international fairness and justice, for the promotion of the international order taking a more just and reasonable direction, for regional and global peace, security, and stability.

纪念战争是为了避免战争。70年前,中俄为世界反法西斯战争胜利建立了不朽的功勋。在21世纪的今天,两国作为联合国安理会常任理事国,对共同捍卫二战胜利成果和国际公平正义,对促进国际秩序朝着更加公正合理的方向发展,对地区及世界的和平、安全、稳定,都负有重大责任。

Kind of naturally, the mainstream Western press is taking a less cordial look at the parade and its supposed implications.

Russian President Vladimir Putin has used the anniversary to whip up patriotism and anti-Western sentiment; at a parade in Kiev, President Petro Poroshenko said Moscow was trying to hog the credit for the World War Two victory at Ukraine’s expense,

says an article published by the Daily Telegraph on Sunday, and concerning Russian-Chinese cooperation, the Guardian’s foreign affairs commentator Natalie Nougayrède wrote on March 26 that

China has a 2,500-year history of strategic thinking driven by a deep distrust of external players. Don’t expect a People’s Daily front page proclaiming a new era of Chinese openness towards the west. Nor should Vladimir Putin’s Russia think that it will find an amenable partner in Xi’s China if it continues to turn its back on Europe. China sees Russia as a declining power that can eventually be transformed into an economic colony – reduced to the role of oil and gas provider. China believes it can make strategic gains if Europe and Russia continue to clash.

While German chancellor Angela Merkel, just as the majority of Western leaders, boycotted the military parade on Saturday, she did meet with Russian president Vladimir Putin in Moscow on Monday, to hold talks after they had laid down a wreath at the Tomb of the Unknown Soldier together. The Wall Street Journal (WSJ) refers to Merkel as having acted as the West’s chief interlocutor with the Kremlin throughout the Ukraine crisis, which might serve as one explanation why Merkel didn’t avoid meeting Putin altogether. But in its English broadcast on Monday, Radio Japan added another interpretation:

Merkel and other Group-of-Seven leaders cited the Ukrainian crisis for their absence from Saturday’s parade in Moscow, marking seventy years since the victory over Nazi Germany. But Merkel attended a wreath-laying ceremony in an apparent attempt to show that Germany has faced up to the responsibility for the Nazi atrocities.

That, however, didn’t keep Merkel from unusually plain talk at a joint press conference with the Russian leader. While Putin referred to Germany as a partner and friend, and, according to Süddeutsche Zeitung, even suggested that Germany had been the first victim of the Nazis, Merkel said that German-Russian cooperation has suffered a grave setback by Russia’s criminal annexation of Crimea, in violation of international law, and the military conflict in Ukraine (hat durch die verbrecherische und völkerrechtswidrige Annexion der Krim und die militärische Auseinandersetzung in der Ostukraine einen schweren Rückschlag erlitten).

On May 6, in a speech at Schloss Stukenbrock, a prisoner-of-war camp in western Germany’s state of Northrhine-Westphalia, German president Joachim Gauck, known as a fiery anti-communist, made a speech which took many political observers, at least in Germany itself, by surprise. He addressed a fact that is frequently unknown or hardly known among Germans, and particularly West Germans (thanks not least to what China’s media might have criticized as cooked history textbooks, if West Germany had been Japan):

We have gathered here today in Schloß Holte-Stukenbrock to recall one of the worst crimes of the war – the deaths of millions of Red Army soldiers in German prisoner-of-war camps. They died in agony without medical care, starved to death or were murdered. Millions of prisoners of war for whose care the German Wehrmacht was responsible under the law of war and international agreements.

These prisoners were forced on long marches, transported in open goods wagons and sent to so-called reception or assembly camps that provided almost nothing at the start – no shelter, not enough food, no sanitary facilities, no medical care. Nothing. They had to dig holes in the ground and build makeshift huts for shelter – they tried desperately to survive somehow. Huge numbers of these prisoners were then forced to do hard labour which, in their weakened and starving condition, they often did not manage to survive.

The Beijing Evening News (北京晚报) combined a rendition of Gauck’s speech with another laudably self-critical one by Germany’s permanent representative at the United Nations, and a much less laudable one (at least according to the paper itself) by Japan’s permanent representative:

In contrast [to the German permanent representative’s speech], Japan’s permanent representative at the UN, Motohide Yoshikawa, only said: “Our behavior created misery for the peoples of the Asian countries. We must not close our eyes to this.” After that, he made big words about Japan’s “contributions to international peace, and Japan’s support for the United Nations”.

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Related

» China invites Russian Troops, Kyiv Post / Reuters, May 11, 2015
» Even closer, The Atlantic, May 10, 2015
» Wo sind die Nachtwölfe, Telepolis, May 10, 2015
» India’s Grenadiers join Parade, Telegraph India, May 9, 2015

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Tuesday, April 7, 2015

Japan: Recent Decisions Reflected in Japanese and Chinese Media

New textbooks for Japan’s junior high schools will sharply increase references to Japanese territory, reflecting the government’s view of the sovereignty over the Senkaku and Takeshima islands,

reports Radio Japan, adding that revised instruction manuals for the compilation of textbooks require textbooks to clearly affirm that the Senkaku Islands in the East China Sea and Takeshima Islands in the Sea of Japan are Japan’s inherent territory. Junior high schools in Japan include 7th, 8th, and 9th graders, i. e., usually, the age group of 13- to 15-year-olds, according to the Tokyo International Communication Committee’s website. The changes are reportedly scheduled to take effect by April 1 next year.  Radio Japan explains:

Japan controls the Senkaku islands. The Japanese government maintains the islands are part of Japan’s territory. China and Taiwan claim them. As for the Takeshima islands, South Korea controls the islands. Japan claims them.

The NHK website also carries the news.

While NHK also mentions new entries in the textbooks referring to the 2011 tsunami disaster in northeastern Japan, China’s Huanqiu Shibao expands the topic further:

Japan’s ministry of education, on April 6, published the results of redesigning middle school textbooks. The redesigned textbooks refer to the Diaoyutai Islands [China’s name for the Senkaku Islands] and Dokdo Islands (named Takeshima Islands by Japan) as “Japan’s inherent territory”, and also changed the description of the Nanjing Massacre. Deputy director of the China Academy of Social Sciences’ Japan Research Institute diplomatic research room, Lü Yaodong, told Huanqiu Shibao journalists that Japan has ignored condemnation within the international public opinion and persisted in wilfully and arbitrarily “invading” the textbooks, and it could be seen that historical revisionism had now turned from an ideological trend into real action.

日本文部省6日公布了日本中学生教科书的审定结果。这次通过审定的教科书将钓鱼岛和独岛(日本称竹岛)都称为是“日本固有领土”,并更改了对南京大屠杀的表述。中国社科院日本研究所外交研究室副主任吕耀东6日对《环球时报》记者表示,日本未听取国际舆论的谴责,一意孤行,这次又在教科书中“去侵略化”,可以看出历史修正主义在日本社会已从思潮变为实际行动。

It had also been reported that some textbooks had also changed the way in which they described the Nanjing Massacre, writes Huanqiu Shibao.

That the Japanese army had “killed numerous captives and residents” was changed into “among the affected [or involved] captives and residents, numerous were killed”.

另据报道,一些教科书还修改了对南京大屠杀的表述方式。把日军“杀害了众多俘虏和居民”修改为“波及俘虏和居民,出现了众多死伤者”。

Before describing the Murayama apology of 1995, [the?] textbooks also added the position of Japan’s government, according to which all compensation issues between the coutnries involved had been resolved. (According to the Japan Times, the note on compensation issues follows the description of Murayama’s statement. The Japan Times article also includes some statistics on textbook content, both of those currently in use and of those planned to come into use next year. According to the statistics, out of 58 textbooks that included descriptions of the 2011 tsunami disaster, 35 textbooks also discussed the nuclear accident at Tokyo Electric Power Co.’s Fukushima No. 1 power plant.

In another news item, Radio Japan reports that

senior foreign and defense officials from Japan and South Korea plan to meet in Seoul next week to hold their first security dialogue in more than 5 years,

as agreed by Japanese and South Korean foreign ministers Fumio Kishida and Yun Byung-se during a meeting. This apparently refers to a meeting between the foreign ministers of South Korea, China and Japan, in Seoul, on March 21 this year.

In another article, featuring less prominently than the one about the textbooks, but also a headline within international news, Huanqiu writes that Japan’s self-defense forces required its members to prepare posthumous notes or letters to their families, for the case of their death in missions abroad. There had been complaints from within the ranks, writes Huanqiu, but the higher echeolons had confirmed the need for preparing posthumous letters, stating that these constituted a good preparation for death in action. The article apparently refers to the Japanese cabinet’s collective self-defense decision of July last year.

Sunday, February 15, 2015

Taiwan Newsarticle: European and American Universities refusing Cooperation with Confucius Institutes

The following is a translation of an article published online by Radio Taiwan International (RTI), on January 13 this year. RTI based their article on coverage by United Daily News (聯合報), the Liberty Times (自由時報, sister to the English-language Taipei Times), and Associated Press (AP).

I haven’t checked upon mainland coverage of these issues yet (RTI mentions Huanqiu Shibao, for example), but might do so next week.

As for Astrid Soderbergh Widding, the Stockholm University vice-chancellor quoted by RTI, the South China Morning Post quoted her in January as saying that “establishing institutes that are funded by another nation, within the framework of a university, is rather a questionable practice”.

Links within blockquotes added during translation.

Main Link:
Academic Freedom Threatened, European and American Universities refuse Cooperation with Confucius Institutes

Related Tag:
Confucius Institute

Mainland China’s Huanqiu Shibao reported on January 12 that Stockholm University has announced the termination, by the end of June, of its cooperation with the Confucius Institute in Stockholm – the first Confucius Institute founded in Europe, in 2005. The reason was that given the expansion of bilateral cooperation, this form of co0peration was no longer in step with the times. Before that, two American universities also said that they would not renew their contracts with the Confucius Institutes. These decisions reflect the concerns that the role of Confucius Institutes in the respective countries have caused.

大陸環球時報12日報導,瑞典斯德哥爾摩大學宣布,將在今年6月底關閉於2005年開辦的歐洲地區第一所孔子學院,理由是,隨著雙邊關係的拓展,這項合作已不符合時宜。在此之前,美國也有2所大學表示不再與孔子學院續約。歐美學府的這些決定反映出孔子學院的角色已在相關國家引發關切。

To alleviate doubts, Beijing promotes soft power

◎消除疑慮 北京推軟實力

Supported by its economic power, mainland China’s international political status has risen, Beijing’s rise received high global attention, and it also led to some doubts: to highlight China’s rise as a peaceful one, and to strengthen mainland China’s international influence, Beijing set out from the cultural level to actively promote soft power, and the establishment of Confucius Institutes abroad was what caught most attention among the promotional measures.

在經濟實力的支撐下,中國大陸的國際政治地位水漲船高,北京的崛起受到國際高度重視,也引發了一些疑慮;為了凸顯中國大陸是和平崛起,並強化大陸的國際影響力,北京從文化層面著手,積極推展軟實力,其中最受矚目的就是在境外設立孔子學院。

In November 2004, the first Confucius Institute put up its name plate in Seoul, and since, Confucius Institutes have also been established in countries in Asia, America, Europe, and Africa.

2004年11月,第一座孔子學院在南韓首都首爾掛牌;後來,亞洲、美洲、歐洲、非洲等許多國家也分別設立孔子學院。

By September 2014, 123 countries worldwide cooperated with mainland China, having set up 465 Confucius Institutes and 173 Confucius Classrooms. In America alone, 100 universities took part in such programs.

截至2014年9月,全球已有123個國家與大陸合作,開辦了465所孔子學院和713個孔子課堂,單單美國就有100所大學參與相關計畫。

Confucius Institutes lead in funding

◎主導經費教材 孔子學院惹爭議

The Confucius Institutes are usually set up right within the foreign universities that sign contracts with Beijing, but the [central] government in Beijing provides funding, chooses the staff that teaches abroad, and specifies the teaching material. This has caused quite some controversy.

這些孔子學院通常是直接設立在與北京簽約的外國學府裡,但卻由北京政府提供經費、選派教師並指定教材。此舉引發相當大的爭議。

It is [sometimes] said that Confucius Institutes operating within universities have some influence on the curricula of those schools and could endanger the schools’ integrity. These commentators believe that Confucius Institutes pose a threat to academic freedom.

有評論表示,孔子學院在大學內運作,對這些學校的課程具有一定的影響力,可能危及該校的完整性。批評者認為,孔子學院對學術自由構成威脅。

Stockholm University vice-chancellor Astrid Söderbergh Widding says that when institutions within universities are funded by governments of other countries, the approach does indeed pose problems.

斯德哥爾摩大學副校長維丁(Astrid Soderbergh Widding)就表示,大學內設立的機構是由另一個國家政府提供經費,這種作法的確有問題。

The ways Confucius Institutes operate have also attracted the attention of foreign governments. Indian and Japanese officials have questioned that Confucius Institutes only teach the Chinese language – [suggesting that] they also spread ideological attitued, and deliberately influence countries’ assessments of mainland China.

孔子學院的運作模式也受到外國政府的關注。印度和日本的官員曾經質疑,孔子學院不僅教授中文,也傳輸意識形態,意圖影響各國對中國大陸的評價。

A report published in October 2013 by American think tank “Project 2049 Research Institute” pointed out that while teaching Chinese, Confucius Institutes also inculcate ideological attitudes, thus influencing foreign circles’ judgment of Beijing.

美國華盛頓智庫「2049計畫研究所」就曾於2013年10月公布一份報告指出,孔子學院在教授中文的同時,也在灌輸意識形態,藉此影響外界對北京的評斷。

To promote academic independence, American scholars demand end to cooperation

◎維護學術獨立 美學者促停止合作

Nevertheless, Beijing’s strategy of promoting soft power by the establishment of Confucius Institues in numerous countries worldwide has seen growing resistance in recent years. Besides Stockholm University, universities and schools in America and Canada have terminated or suspended cooperation with Confucius Institutes.

不過,北京在世界許多國家設立孔子學院推廣軟實力的策略近年來遭遇越來越多的阻力。除了近日的斯德哥爾摩大學外,美國和加拿大去年都有大學院校終止或暫緩與孔子學院合作。

When the University of Chicago established a Confucius Institute in 2009, 174 professors of the university jointly opposed. Last year in April, 108 University of Chicago professors jointly demanded that after the cooperation term expire, cooperation with Beijing should be terminated, and the Confucius Institute no longer be allowed on the campus. They believed that the lecturers employed by Beijing had received special training to avoid or neglect politically sensitive topics such as “June 4″ or Taiwan. They believed that with Beijing’s control of the lecturers employment and training would earn the University of Chicago’s academic program political  mainland official management and control of political speech and influence on freedom of religion.

芝加哥大學於2009年設立孔子學院時,該校就曾有174位教授聯名反對。去年4月,108位芝加哥大學教授聯名要求校方於合約到期後,終止與北京的合作,不再讓孔子學院進駐校園。他們認為,北京方面聘用的講師都受過特別培訓,在課堂上會規避或忽略例如「六四」及台灣等政治敏感議題;這些教授認為,由北京控制教師的聘用和培訓,將導致芝加哥大學的學術計畫受到大陸官方管控的政治言論及信仰自由所左右。

On September 25 last year, the University of Chicago announced that the five years of cooperation with the Confucius Institute would not be renewed after September 29.

去年9月25日,芝加哥大學宣布,與孔子學院的5年合約於該月29日到期後,不再續約。

Shortly afterwards, on October 1 2014, the Pennsylvania State University announced that they would terminate their five years of cooperation with the Confucius Institute.

緊接著,美國賓夕法尼亞州立大學也於去年10月1日宣布,終止與孔子學院的5年合作關係。

Beijing’s method of transmitting ideology needs to be corrected

◎傳輸意識形態 北京作法待修正

American paper Wall Street Journal wrote that the professors’ dissatisfaction with the Confucius Institutes came from lacking teaching skills and a refusal to accept some negative chapters in Chinese history*).

美國華爾街日報曾說,這些大學對孔子學院的不滿來自於「無法教授技能和拒絕接受一些中國歷史負面內容的篇章」。

In June last year, the American Association of University Professors called for 100 U.S. universities cancel or renegotiate their contracts with the Confucius Institutes, because the Confucius Institutes were propaganda branches of mainland Chinese, particularly dissimenating the mainland authorities ideological attitudes, in violation of academic freedom.

去年6月,美國大學教授協會呼籲美國的100所大學,取消或重啟與北京的孔子學院談判協議,因認為孔子學院是大陸當局的宣傳分支,主要在傳播大陸當局的意識形態,此舉違反學術自由。

Even earlier, in June 2013, the Canadian Association of University Teachers called on Canada’s universities and schools to terminate relations with the Confucius Institute, because allowing governments of totalitarian states to guide curricula content, teaching material and the topics in classroom dialogue would harm the integrity of all universities.

加拿大大學教師協會則早在2013年6月即已呼籲加拿大的大學院校與孔子學院斷絕關係,理由是如果允許極權國家的政府機構主導課程內容、教材及課堂上的討論話題,將損及各大學的誠信。

The University of Manitoba, and the Toronto District School Board refused or suspended the establishment of Confucius Institutes last year, their main concern being that Confucius Institutes could interfere with academic freedom at the schools.

加拿大曼尼托巴大學(University of Manitoba)和多倫多教育局已於去年先後拒絕或暫停設立孔子學院,主要的顧慮就是孔子學院會干涉學校的學術自由。

But is the gradual termination of cooperation with Confucius Institutes by European and American countries purely based on concern about academic freedom, or does it represent an outbreak of fear of mainland China? Future developments will be worth continued observation.

然而,歐美國家紛紛停止與孔子學院的合作,純粹只是對學術自由發展感到憂慮,還是代表歐美國家對大陸的另一種恐中發作?後續發展還值得繼續觀察。

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Note

*) If RTI referred to this WSJ blogpost, hiring practice rather than lacking skills were the source of dissatisfaction: the institutes’ hiring practices and refusal to acknowledge unflattering chapters of Chinese history.

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Related

» Unobtrusive and Imperceptible Moral Influence, Jan 7, 2012

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Friday, February 13, 2015

On the Summits of Science: Legal Construction and Recent History

“I want to be damned if I know now what I meant when I wrote that” – that’s how a German author, Arno Schmidt, once quoted an imaginary writer, confronted with his productions of several decades ago.

I’m only translating an article – but I want to be damned if I know now what this is actually about. Anyway – I feel that someone has to do this translation.

Here goes.

A Xinhua commentary earlier thims month looked back to the 18th CCP Central Committee’s plenary session – the one that focused on rule of law under CCP leadership -, and repeats an old leitmotif: the unity of theory and practice. The Xinhua commentator/editor, Ding Feng (丁峰), puts it this way:

Just as a nation must stand on the summits of science, it must never, not even for a moment, be separated from theoretical thought. To succeed in a great cause, it must never, not even for a moment, be separated from the guidance by scientific theory. Theory comes from practice, and on the other hand, it guides practice. In the circles of practice, knowledge, more practice and knowledge again, practice deepens continously, theory improves with each passing day, and the promotion of the cause develops steadily.

正如“一个民族要想站在科学的高峰,就一刻也不能离开理论思维”,成就一项伟大事业,一刻也不能离开科学理论指导。理论来自实践,反过来又指导实践。在实践、认识、再实践、再认识的循环往复中,实践不断深入,理论日臻完善,推动事业不断发展。

As an important part of the great  cause of socialism with Chinese characteristics, legal construction is part of the foundations of institution building. The party’s 18th central committee’s fourth plenum issued a comprehensive strategic policy [or decision] on the promotion of government by law (依法治国), the general goal of which is to build a legal system of socialism with Chinese characteristics, to build a socialist country ruled by law. The goal decided that socialism with Chinese characteristics rule of law is Chinese rule of law, and its significant function is to provide a powerful guarantee for the cause of of socialism with Chinese characteristics. The fundamental task of rule by law stipulates that legal theory must closely center around this core of socialism with Chinese characteristics, and ponder and answer to the major theories and practical questions of legal construction, so as to comprehensively provide a compass of thought and theoretical guidance for the comprehensive promotion of rule by law. Secretary-general Xi Jinping emphasized that “the theory of socialism-with-Chinese-characteristics rule by law is essentially the theoretical result of the theoretical system of socialism with Chinese characteristics”, deeply promulgating the source of Chinese theory of rule by law and political attributes. It specifies the direction in which to promote the development of our country’s theory of rule by law.

作为中国特色社会主义事业的重要组成,法治建设居于制度建设的基础性地位。党的十八届四中全会作出全面推进依法治国战略决策,总目标就是建设中国特色社会 主义法治体系,建设社会主义法治国家。目标决定了中国的法治是中国特色社会主义法治,其全部意义和作用在于为中国特色社会主义事业提供有力法治保障。法治 根本任务规定了法治理论必须紧紧围绕“中国特色社会主义”这个核心来思考回答法治建设的重大理论、实践问题,为全面推进依法治国提供思想指南和理论指导。 习近平总书记强调“我们要发展的中国特色社会主义法治理论,本质上是中国特色社会主义理论体系在法治问题上的理论成果”,深刻揭示出中国法治理论的思想渊 源和政治属性,为推动我国法治理论发展指明了方向。

Problems are the voice of the times, and theory is the answer to the “voice of the times”. The theoretical system of socialism with Chinese characteristics was formed by opening and reform. [This theoretical system] is the theoretical summary made by the party leaders and the people, in the practice of socialist modernization. It is the current CCP members’ theoretical innovation, combining Marxism with our country’s initial stage of socialism. It is the latest theoretical fruit of the sinicization of Marxism. Under the correct guidance of this theoretical system, reform and opening achieved brilliant successes that attracted worldwide attention, highlighting the great power of this theory, and established our high degree of theoretical confidence.

问题是时代的声音,理论则是对“时代之声”的思考回应。中国特色社会主义理论体系形成于改革开放,是党领导人民进行社会主义现代化实践的理论总结,是当代 中国共产党人把马克思主义原理同社会主义初级阶段基本国情相结合的理论创新,是马克思主义中国化的最新理论成果。在这一理论体系的正确指导下,改革开放取 得举世瞩目的辉煌成就,凸显出这个理论的强大威力,树立起我们高度的理论自信。

Ever since [the policies of] reform and opening, from the third plenum of the 11th central committee‘s promulgation of building comprehensive socialist democracy and the strengthening of a socialist legal system, to the 15th national party congress‘ establishment of a basic plan for a country ruled by law, and the 16th national party congress‘ proposal for socialist-democracy politics most fundamental organic unity of maintaining the leadership of the party, the people’s self-determination (当家作主), the 17th national party congress‘ proposal to accelerate the strategic plan of a socialist country ruled by law, the 18th national party congress‘ clearly pointing out that rule by law is the fundamental way of governing the country, the 18th central committee’s fourth plenum issuing the decision and plan for the comprehensive promotion of government by law, our party has continuously deepened humankind’s knowledge of theoretical thought on government by law, practical exploration and the major successes achieved, reflecting, from an important aspect, the milestone to which socialism with Chinese characteristics theory has developed so far, marking the continuous deepening of our party’s knowledge about the party’s pattern of holding power, about the pattern of building socialism, and about the pattern of human development. […]

改革开放以来,从党的十一届三中全会提出健全社会主义民主和加强社会主义法制的目标,到党的十五大确立依法治国基本方略,十六大提出发展社会主义民主政治 最根本的是要把坚持党的领导、人民当家作主和依法治国有机统一起来,十七大作出加快建设社会主义法治国家新的战略部署,十八大明确提出法治是治国理政的基 本方式,十八届四中全会作出全面推进依法治国决策部署,我们党对依法治国的理论思考、实践探索以及所取得的重大成就,从一个重要方面反映出中国特色社会主 义理论从形成到发展的历程,标志着我们党对党的执政规律、社会主义建设规律、人类社会发展规律的认识不断深化。[…..]

[…..]

China Copyright and Media, on January 24, provided background to the CCP’s current endeavors to rectify higher education. The Copyright and Media post also summarizes a speech by Xi Jinping on a study session of the politburo, in the afternoon of January 23. An academic, Professor Sun Zhengyu (孙正聿) from the Center for Fundamentals of Philosophy at Jilin University, reportedly also spoke at the study session.

Meantime, the English-language “Global Times” quotes a report by Liaoning Daily from November last year: it

said that many college teachers mocked Marxism, praised Western values and questioned the central government’s major policies. The report said that 80 percent of college students have encountered such teachers. The report which asked teachers to “treat China in a nicer way” has become a hit on the Internet.

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Related

» Re-ideologizing, ChinaChange, Feb 10, 2015
» Neither law nor order, Apr 24, 2011

Saturday, February 7, 2015

CCP Influence on Education in Free Societies is a Problem – but it’s not the Main Challenge

Shoe Me Quick

Kiss Me Quick (while we still have this feeling)

Yaxue Cao of ChinaChange.org links to questions asked by U.S. Congressman Chris Smith:

Is American education for sale? And, if so, are U.S. colleges and universities undermining the principle of academic freedom and, in the process, their own credibility in exchange for China’s education dollars?

These are important questions, asked in New York University’s (NYU) cooperation with the East China Normal University (ECNU) in Shanghai. And Chris Smith, writes Cao, did not know the answer when he delivered his statement on Thursday.

There are people who think they do know the answer. Jörg-Meinhard Rudolph, a sinologist from south-western Germany, for example. In an interview with German national radio Deutschlandradio he said in the context of German universities cooperating with Confucius Institutes that

The [censoring] scissors are at work in the heads of these people. They know exactly that, if they are sinologists, for example, having cooperations or research, field research in China, they can’t do it the way Chinese, for example, can do it here. They have to cooperate with Chinese bodies. In many cases, these, too, are sub-departments of the central committee. And everyone knows what happens if you attend a talk by the Dalai Lama, for example. There are university boards who don’t go there, and they will tell you why: because they fear that their cooperations will suffer. That, in my view, is not in order. This is where you have to safeguard your independence. After all, that’s how universities came into being in Europe, during the 12th century – as independent institutions.

Every country seems to have its share of sinologists who believe – or believed in the past, anyway -, that free trade
with China would be the catalyst for political liberalism. They don’t seem to say that anymore, or maybe nobody quotes them anymore. But that doesn’t change the attitude of those who seem to believe, for whatever reason, that engagement is always better than maintaining a distance.

Cao also tends to believe that she knows the answer. She draws some conclusions that sound logical to me, and besides, she quotes Chinese stakeholders, whose statements suggest that the CCP carried the day at every stage at the ECNU negotiations with the NYU.

In fact, nobody should ever accuse the CCP of making a secret of their intentions. They discuss these intentions and drafts very openly, in the Chinese press. The problem, and here again it is time to quote Rudolph,

[…] is that the big China bestsellers in this country have all been written by people who can’t even read a Chinese newspaper.

The problem with maintaining standards – and I’m all for defining and defending some – is that political corrections come and go in waves. Campaigns, not reflection, shape the debates when it comes to how much cooperation with totalitarianism a free society can stand. When it is about the CCP infringing on freedoms, complaints usually get some media attention, because this fits into the general propaganda. When Chinese or ethnic Chinese people in Germany get censored, they get hardly any attention – it is as if the process were taking place in an anechoic chamber.

Rudolph, the sinologist quoted above, isn’t only a writer, but also a doer. He was the first president of the German Chamber of Commerce in Beijing, in 1997. And he was a “program observer” at the Chinese department of German foreign broadcaster Deutsche Welle, probably from the end of 2009 until 2014, appointed and paid by Deutsche Welle. That practice was never a matter of public debate in Germany, and no transparency either – only one news service cared to write a telling report, which only appeared in a media trade journal. At least four Chinese or Chinese-German journalists lost their contracts, apparently in conflicts over what was deemed “too CCP-friendly”. Rudolph doesn’t look like a champion of free speech to me.

The CCP is indeed unscrupulous. Its power abolishes freedom in China, and its influence endangers freedom where societies are supposed to be “autonomous”. A few weeks after Beijing and its puppet administration in Hong Kong had finished off legitimate democratic demands for universal suffrage from the Hong Kong public, Huanqiu Shibao (“Global Times”), one of the flagships of Chinese state media, warns that opposition against a mainland student running for university office at the University of Hong Kong reflected a dangerous “McCarthyite trend” in the former British colony. On a sidenote. if this conflict occured in Germany, Huanqiu might have tried allegations of Nazism instead.*)

But the CCP isn’t the core problem when it comes to its influence on academic institutions and people. When private enterprise becomes an important source of income for universities, that, too, endangers academic independence. There’s no such thing as a free lunch.

If there were clear standards, procedures and constant verification of their practice in general, and beyond this particular “communist problem”, nobody would have to fear the CCP anyway.

In that way, Beijing actually helps to demonstrate what is wrong with us. If we don’t get this fixed as free societies, don’t blame China. Don’t even blame the CCP.

____________

Note

*) Recent years have seen a resurgence of Nazi Skinheads in some places in Germany. Attacks on foreigners occur from time to time. The unhealthy trend of racism is also the background to a series of anti-China moves of some German mediaXinhua, in 2008, reacting to the suspension of then DW-Chinese deputy department manager Zhang Danhong.

____________

Related

» 不该让“麦卡锡”进校门, Huanqiu, Feb 6, 2015
» Hearing transcript, Committee on Foreign Affairs, Febr 4, 2015
» Princelings & Sideshows, March 4, 2011

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Thursday, January 29, 2015

The Endless Era of Propaganda

It begins to dawn on me that this won’t be a peaceful world, or even a world of armistices, as long as a fairly big number of people refuse  to think for themselves, about some fundamental things of love and hate, especially collective feelings of love and hate.

This is a great story, pretty short, but as good as many books about similar issues – The Unwelcome Villager, by Karoline Kan.

Hatred is no monopoly of any particular nation, even if at different times, different nations may be more or less prone to it, and especially those ruled by totalitarianism.

But you will find incredibly stupid quotes from any place, anyway. Words like entertaining the idea that PRC China is a cancer/virus to the world. Words so hopelessly goofy, underexposed, and brutal, that any argument would be a waste of time.

That’s what propaganda is doing to people.

Sunday, December 14, 2014

Nanjing Massacre MemorialDay: an Enorth account of a War Veteran’s Memories

The following is a translation of an article published by Enorth, an official online news portal for Tianjin municipality. Explanatory notes put into [square brackets]. Links within blockquotes inserted during translation. Mistakes during translation likely.

Main Link: National Memorial Day: Tianjin’s only Chinese Expeditionary Force Veteran tells Story of Japanese War

Enorth — He was fifteen at the time of the Nanjing massacre, and witnessed the panic and helplessness of the refugees who had escaped from there, and the bloody images of Japanese soldiers hunting the common people of Nanjing. He gave up the pen for the sword, and as a member of the Whampoa / Huangpu Branch Seventeen, joined the Chinese Expeditionary Force and fought in the battle of Taungoo, the fiercest in the defense war of Myanmar, he’s the only Tianjiner still living and in good health who was part of the Chinese Expeditionary Force – the War of resistance against Japan veteran Yang Cenfeng. On December 13, 2014, the first day of commemoration [of the Nanjing massacre] held in China, 93-year-old Yang Cenfeng told us this dark period in history 77 years ago, which no Chinese people can ever forget.

天津北方网讯:南京大屠杀发生之时,他15岁,目睹了南京城逃出难民的惊恐无助,目睹了日本军人追杀南京百姓的血腥画面。他投笔从戎,以黄埔十七期的身份,加入了中国远征军,参加了缅甸防御战最惨烈的同古战役,他就是天津现今唯一健在的中国远征军军官、抗日老兵杨岑峰。在2014年12月13日,中国首个国家公祭日之时,93岁的杨岑峰向我们讲述了77年前,那段黑暗、但每个中国人绝不能忘却的历史。

Nanjing falls, Blood colors the Yangtze River

南京失守 血染长江

Seventy-seven years ago, Yang Cenfeng was in senior high school and living in a family of seven, in Wuhu, next to the Yangtze River. This was a gateway to Nanjing, with only some ninety kilometers between there and Nanjing. After the Japanese had occupied Nanjing, the burning, killing and looting started, and some lucky Nanjingers fled in panic to Wuhu, which, although peaceful, saw the Japanese soldiers coming nearer with each passing day.

77年前,杨岑峰正在读高三,一家7口住在长江边的芜湖,那里是南京的门户,距离南京仅有90多公里,日本人占领南京后,烧杀抢掠,有些幸存的南京人惊恐地向芜湖逃难,而芜湖也非太平之所,日渐被日本兵逼近。

At the time, everyone had heard about the disaster of Nanjing, and hated and feared the Japanese. And in fear, the people of Wuhu spent the Spring Festival days of 1938.

那个时候,人们都听说了南京城的惨剧,对日本人又恨又怕。而在恐惧中,芜湖迎来了1938年的春节。

“I remember the day of Spring Festival, we were just having a somewhat gloomy family reunion dinner. Just when the meal came onto the table, the air-raid sirens went off, and Japanese airplanes passed through, dropping bombs. At the time, the planes flew at particularly low heights, and I could clearly see the Japanese flag underneath the wings. They bombed unscrupulously, strafing here and there, and whereever they went, they left ruins, and seas of fire”, Yang Cenfeng said.

“我记得春节那天,马马虎虎地吃着团圆饭。刚把饭端上桌的时间,放空警报响了,日本的飞机过来轰炸了。当时飞机飞得特别低,我可以清楚地看见机翼之下的日本国旗。他们素无忌惮地投炸弹、扫射,所到之处一片废墟、一片火海。”杨岑峰说。

When the Japanese army approached Wuhu, many common people of Wuhu also fled into all directions, placing their hopes on the New Fourth Army on the northern side of the Yangtze River.

随着日军逼近芜湖,大批的芜湖百姓也是四散逃窜,在他们的心里,江北的新四军是希望所在。因此,大批的百姓都聚集在长江边,等着轮渡,过江逃命。

Yang Cenfeng’s recollections continue with a description of how people fleeing Wuhu and waiting for the ferry to the northern banks of the Yangtze – the place densely crowded – were bombed by Japanese warplanes, with countless numbers of people dying on the riverside, or dying in the river. How many people actually died, Yang Cenfeng doesn’t know, but he remembers how the water of the river turned red from the blood, from people who had come there to seek survival.

Yang Cenfeng’s family leapt from death back into life, finding survival in a small village in Jiangbei [here, geographically and literally: north of the Yangze River] under the protection of the New Fourth Army. At the time, a political instructor named Huang left an unforgettable impression on Yang Cenfeng.

死里逃生的杨岑峰一家来到了江北新四军保护下的一个小村子避难。当时,一位姓黄的指导员,给杨岑峰留下了难忘的印象。

“He put us into groups of, say, forty to fifty students, he told us that ‘young students should protect and defend China’, put us into a few groups so that we would stand guard, and taught us many songs to boost our morale.

“他把我们青年学生召集在一起,大约四五十人吧,告诉我们‘青年学生应该保家卫国’,把我们分成几组,站岗放哨,还教了我们很多歌,鼓舞我们的士气。”

Instructor Huang’s lessons turned Yang Cenfeng to the idea of giving up the pen for the sword, and after a stay of four or five months in the village, he enrolled at the Huangpu Military Academy’s Southern Anhui [皖南 stands for Anhui-south]. Together with fourteen classmates, all eye witnesses of the Japanese invaders’ atrocities, walked more than 150 kilometers in four days, and reached the administrative office in Tunxi in southern Anhui, and joined the army to join the resistance against Japan.

黄指导的教诲,让杨岑峰萌生了投笔从戎的念头,在小村子呆了四五个月之后,黄埔军校在皖南招生。目睹了日本侵略者暴行的杨岑峰和14个同学步行4天150多公里路,来到了当时皖南行署所在屯溪市,投笔从戎,参加抗日。

“My family wouldn’t let me go, so I secretly took three silver dollars from home and went to Tunxi with my classmates.”

“当时家里人也担心不让去,我就偷偷地拿了家里的3块大洋,和同学们走到了屯溪。”

But an application for [entrance] exams required graduation from senior high school. Lacking qualification, Yang Cenfeng and his classmates, with their own determination and willpower to resist Japan, impressed the school and were finally admitted to the exams. Going through layers of selection with subjects of literature, math, English, politics etc., Yang Cenfeng and ten of the classmates who had traveled with him entered Huangpu Military Academy.

但是,按照报考要求高中毕业,杨岑峰和同学们不够资格,他们就用自己抗日的决心和毅力打动着校方,最后终于感动了校方参加了考试。在经历了文学、数学、英语、政治等五六门功课的层层选拔,杨岑峰和其他同来的10位同学,加入了黄埔军校。

Having become a student of the Huangpu Branch Seventeen, and because of the Japanese closing in, southern Anhui became into imminent danger, and to protect the young seed of resistance against Japan and national salvation, the Branch Seventeen had to be transferred to Chengdu in Sichuan. After a four-months walk, Yang Cenfeng and his classmates arrived in Chengdu, and began their life of learning there.

成为了黄埔17期学员之后,由于日本人的步步紧逼,皖南岌岌可危,为了保住这些抗日救国的种子,黄埔17期学员需要转移到四川成都,杨岑峰和同学们步行4个多月,来到了成都,在那里开始了黄埔军校的学习生活。

The article / its rendition of Yang Cenfeng’s memories describes the year of 1941 as the peak of the Japanese war, with Academy students becoming replaces for soldiers who lost their lives or their fitness to fight. After two years at the academy, Huang joined the 96th Division of the Fifth Army of the Chinese Expeditionary Force as a platoon leader and a second lieutenant (少尉排长).
The Chinese Expeditionary Force is described as a model of China cooperating directly with military allies, and also claims that this had been the first time ever that Chinese troops had left the country to fight in a war (这是中国与盟国直接进行军事合作的典范,也是甲午战争以来中国军队首次出国作战 …). In the three years and three months of Chinese involvement in the China Burma India Theater, China deployed some 400,000 soldiers, 200,000 of who became casualties, the article says, and describes the battles in which Yang Cenfeng took part as the fiercest in the defense of Burma / Myanmar. The battle of Taungoo is described as Yang Cenfeng’s most agonizing and most deeply-felt experience of Japanese troops’ brutality (他一生中最惨痛的经历,也是最深刻感受到日本军队残忍的一幕).

Withdrawal to Savage Mountain, Supporting the Flying Tigers

撤退野人山 支援飞虎队

But because of a Japanese breakthrough at the British flank, the 200th and 96th divisions of the Chinese Expeditionary Force were surrounded, and after defending to the last for eight days and eight nights, Tonggu could still not be held. In the end, after breaking through the encirclement into the endless virgin forests of Savage Mountain, the 96th Division went through Putao in northernmost Myanmar and entered Yunnan province, returning home.

然而,由于英军侧翼被突破,中国远征军200师和96师被包围,在死守了8天8夜之后,同古最终还是没有守住。最终,96师从茫茫的原始森林野人山突围后,从缅甸北端的葡萄进入云南福贡回国。

Looking back at the breakthrough at Savage Mountain, Yang Cenfeng says that rather than a way out, it was another dead end. Behind them, the enemy forces pursuing them, in front of them, the virgin forests as a no man’s land with all kinds of venomous serpents, wild animals, and disease awaiting them.

回忆起野人山突围,杨岑峰说,那与其说是生路,其实也是另一条死路。后面有敌军追,前面原始森林无人区又有各种毒蛇猛兽、瘟疫疾病等着他们。

“You won’t believe it, but there were ants as long as your fingers,” Yang Cenfeng says. “Diseases claimed many lives, and it was even worse for the few women soldiers. They became unable to walk and had to lie on the naked ground to wait for death to come.”

“说起来你们不信,蚂蚁都有手指那么长。”杨岑峰说,“瘟疫疾病夺走了很多人的生命,那些女兵们更惨,走不动了,最后只能在原地等死。”

There are people who have recorded this kind of miserable story: 1,500 wounded and ill soldiers were unable to go with the troops’ withdrawal, but didn’t want to be captured and humiliated. They set themselves on fire and became martyrs …..

曾经有人记录过这样一个极为悲惨的故事:1500名伤病员无法跟随部队徒步撤退,又不愿意被俘受辱,最后点火自焚,壮烈殉国……

In the end, with astonishing willpower, the 96th Division completed its roundabout route in 35 days, through the northern Myanmar Savage Mountain, across more than 300 kilometers, with less than half of them making their way home.

最终96师以惊人的毅力,用了35天,跨越了整个缅北野人山,绕道300多公里,人员损失大半终于撤回了国内。

After returning to Kunming, Yang Cenfeng’s troops were deployed to protect Kunming airport, working with the famous “Flying Tigers”. Finally, after completing the northern Burma counter attack, thus reopening the international traffic line, safeguarding a stream of international support into China and driving the Japanese army out of southwestern China, after clamping down on and inflicting heavy losses on the Japanese troops in northern Myanmar and Yunnan province, creating favorable conditions for the allied forces, to open the battleground for the counter-attack on Japan.

撤回昆明之后,杨岑峰所在的部队被安排守卫昆明机场,配合大名鼎鼎的“飞虎队”作战。最终,完成了缅北反攻,重新打通了国际交通线,保障了国际援华物资源源不断地运入中国,并把日军赶出了中国西南大门,钳制和重创了缅北、滇西日军,为盟军收复全缅甸创造了有利条件,揭开了正面战场对日反攻的序幕。

In remarks at the end of the article, the Enorth reporter describes Yang Cenfeng as looking younger than his age (92 or 93), as saying that the party and the state were showing great concern and care for him, and that he was very satisfied. His hobbies are also mentioned, as shown in the pictures within the article. But he would never forget his painful war experiences, the brothers in arms he lost, and he would always utterly detest the atrocities committed by the Japanese invaders.

He says that his survival was luck. He therefore cherishes the era of peace, and he can’t forgive people who distort history.

他说,自己能侥幸活下来,是幸运的,因此,他也更珍惜和平年代的生活,对于歪曲历史的人绝对不能原谅。

As a veteran of the war of resistance against Japan, he feels encouraged by the establishment of a national day of commemoration and warns coming generations that history must not be forgotten, to be vigilant about the stirring between the dry bones of Japanese militarism, to use history as a guide, to strengthen our motherland, and to achieve the great rejuvenation of the Chinese nation.

作为抗日老兵,他很欣慰国家从今年开始设立了公祭日,他告诫后人们,绝对不能忘记历史,警惕日本军国主义死灰复燃,以史为鉴、强大我们的祖国,实现中华民族的伟大复兴。

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Related

» Wartime childhood, Sept 7, 2009

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Thursday, November 27, 2014

Occupy Central: one Movement, two Pictures

Much of recent weeks’ coverage on Occupy Central has been rather gloomy, as this article by Zachary Keck in The Diplomat on October 15. Keck also mentioned a meeting between Liaison Office of the Central People’s Government in Hong Kong director Zhang Xiaoming (张晓明) and pro-establishment Hong Kong lawmakers on October 14. And a Reuters report stated the obvious, quoting sources: Beijing’s “bottom line” wouldn’t change, and making use of the army to suppress the movement would be a “last resort” – that would be if there was widespread chaos – killing, arson and looting. During the first week in October, the new National Security Commission chaired by President Xi Jinping had reached a position which left Hong Kong’s chief executive Leung Chun-ying with little leeway in dealing with the students.

A China News Service (CNS) article, written by an author named Guo Ping, quoted Zhang Xiaoming in indirect speech, but apparently extensively – it’s at times hard to see where Guo Ping quotes Zhang, and where he uses words of his own.

Since Hong Kong’s return [in 1997], the article says (or quotes), the core of the political dispute had been if or if not the principle of “one country, two systems” were respected, if or if not the governance rights (管治权) of the central authorities in Beijing over Hong Kong were respected, if or if not the constitutional status of Hong Kong’s basic law was respected, all of which concerned the direction of how the principle of “one country, two systems” was put into practice (香港回归以来围绕政制发展问题的争议,核心是要不要尊重“一国”的原则,要不要尊重中央对香港的管治权,要不要尊重基本法的宪制地位,这些是关系到“一 国两制”实践发展方向的大是大非问题。三个“要不要”直接抓住了当前问题的焦点所在).

As is well known, “one country, two systems” is the fundamental policy by which our country achieves peaceful reunification. “One country” points to [the fact that] this happens inside the country, that Hong Kong is an unseparable part of the country, directly belonging to the central government’s local administrative areas. “Two systems” means within “inside one country”, with the principal part carrying out a socialist system, and with Hong Kong and a few other regions carrying out a capitalist system. It can be said that “one country, two systems” isn’t only the great pioneering undertaking of the Chinese people to resolve the issue of national unity, but also a model and a sample for other countries to reference when having to solve similar problems.

In general, either Zhang’s or Guo Ping’s (the author’s) utterances appear to be a (for now) verbal “day of reckoning”, shovelling all “opponents” into one bag and threshing it: Hong Kongers who had opposed the introduction of “national education” (国民教育) and calling it “brainwashing education” (恐吓), Hong Kongers who “threatened and intimidated mainland tourists”, and “clamoring for Hong Kong independence”. All these plus (or including) Occupy Central.

Zhang’s speech to the Hong Kong legislators could be regarded as a speech to all Hong Kongers, Guo Ping concludes

Legislator Kenneth Leung probably wasn’t among Zhang’s audience in October. In a “Letter to Hong Kong” on RTHK on Sunday, he drew a very different picture of the movement’s effects on Central:

Central has become a cleaner, more pleasant and connectable business district for city dwellers. The sharp decrease in local traffic results in the reduction in road side pollution, making the air more breathable and the temperature more bearable. Walking becomes such a pleasant experience that people enjoy strolling during lunch time and evening, stopping occasionally to have a chat or a cigarette. Studies conducted in the States revealed that “walkability” of a community has a direct correlation with the local population’s life quality and health. Also, a recent study conducted by George Washington University on 30 metropolis in the States indicates that a city’s domestic productivity is higher when office and retail space is located in “walkable” communities

With the hindsight of these studies and the recent experience, it is high time for the Government to rethink about re-routing local traffic flow and re-designate most part of Central to become a pedestrian zone.

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» A Chorus of Condemnation, Oct 7, 2014

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