Couples would be allowed to have two children now, the BBC reports, quoting Xinhua coverage.
The Central Committee’s Promise: 70 Million people “to shake off Poverty by 2020”
“During the next five years, we will let the more than 70 million poor people, who currently live underneath the norm, shake off poverty”, “We guarantee that the poor inhabitants will shake off poverty by 2020, as scheduled”. The 13th five-year plan hasn’t been discussed yet, but the “five-year-goal” to support the poor has become public. This is not only a requirement for a comprehensively-built moderately prosperous society, but also our purpose of development, and the embodiment of our development ethics.
“未来5年,我们将使中国现有标准下7000多万贫困人口全部脱贫””确保贫困人口到2020年如期脱贫”。”十三五”规划尚未谋定之时,关于扶贫的”五年目标”已经出台。这不仅是全面小康的要求,更是我们发展宗旨、发展伦理的集中体现。
“Ren Zhongping” (任仲平), most probably not a real name but a pseudonym for a team of several editorialists, discussing the agenda of the 18th central committee’s 5th plenum in a People’s Daily editorial on Monday. The editorial also claims that 10 million people had risen above the standard in 2013 and 2014.
Concerning the authorship of People’s Daily editorials, Southern Weekend (from the Nanfang group), five years ago, quoted a written statement by former People’s Daily commentary department director Ma Licheng (马立诚) as saying that
Naturally, People’s Daily’s editorials speak on behalf of the central committee*). This simply requires that the authoring comrade considers and discusses the issue from the party’s position. He can’t replace the party’s policies with individual opinions and thoughts. It wouldn’t be a good thing if such an article were signed by an individual.
人民日报的社论,自然是代表中央的声音。这就要求执笔的同志站在党的立场思考问题论述问题,不能用个人的意见和想法代替党的政策。这样的文章,不好署作者个人的名字。
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Note
*) or: the central authorities? Not sure about the translation.
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“Foreign Marxists”: the Virtues of Socialism with Chinese Characteristics
The following is a translation from a People’s Daily article, published online on July 27, and by the paper’s printed edition on July 24 this year. Links within blockquotes added during translation.
There’s a great likelihood that this translation contains errors. The translator, i. e. this blogger, has no idea about the concepts involved here.
In the wake of China’s great economic and social achievements, some foreign Marxist scholars’ research focuses on socialism with Chinese characteristics. Most of them praise China’s great achievements and hold an affirmative attitude towards China’s path, China’s theory, and China’s system. Some also researched the causes for China’s successes in depth, as you can improve by accepting experience from elsewhere1). To develop 21rst-century China’s Marxism, we should pay attention to foreign Marxist scholars’ China research, and from this, we should absorb and learn what is useful, while keeping the initiative ourselves in making use of it.
随着我国经济社会发展取得巨大成就,一些国外马克思主义学者将研究聚焦于中国特色社会主义。他们大多赞赏中国取得的巨大成就,对中国道路、中国理论、中国制度持肯定态度,有的还深入研究了中国成功的原因。他山之石,可以攻玉。发展21世纪中国的马克思主义,应关注国外马克思主义学者对中国的研究,从中吸收和借鉴有益的东西,以我为主、为我所用。
Adhere to the road that is in accordance with China’s national condition, the road that provides socialism with Chinese characteristics. The road that is meant to solve the major issues of the fate of the country’s perspectives, the fate of the nation, and the well-being of the people, is to develop 21rst-century China’s Marxism. Nottingham University’s tenured professor and National University of Singapore’s East Asian Institute director Zheng Yongnian2) believes that the successes after New China‘s establishment and particularly during the more than 30 years of reform and opening up, are the results of China taking a road in accordance with its national situation, a road in possession of socialism with Chinese characteristics. This road of development has distinct Chinese characteristics, and can be referred to as the Chinese model. The Chinese model is a combination product [?] of international optimal experience [?] and China’s own practice, showing both global and Chinese qualities. The initiator of the “Beijing Consensus”, renowned American China issues expert Joshua Cooper Ramo, believes that through hard work, own-initiative innovation and bold practice, figured out a development model in accordance with its own country’s national condition, a model clearly superior to the already embattled Latin American model.3) Renowned foreign Marxist scholar Samir Amin believes that China’s path has innovated from the beginnings of the PRC’s establishment, and that if China does not adhere to socialism with Chinese characteristics, the only result would be mere capitalism, and the fate of many countries bears testimony that this could only be a tragedy. Member of the Japanese Communist Party’s politburo standing committee, Fang Jingfu4), also said that the Chinese model is a matter that is still under development. It substance is socialism built through the market, coexisting with capitalism, a path found from competition, a new, peaceful road.
坚持走符合中国国情、具有中国特色的社会主义道路。道路关乎国家前途、民族命运、人民幸福,是发展21世纪中国的马克思主义要解决的首要问题。英国诺丁汉大学终身教授、新加坡国立大学东亚研究所所长郑永年认为,新中国成立后尤其是改革开放30多年来取得的成就,是中国走了一条符合中国国情、具有中国特色的社会主义道路的结果。这种发展道路具有鲜明的中国特色,可以称之为中国模式。中国模式是国际最优经验和中国本身实践相结合的产物,既有世界性,也有中国性。“北京共识”的首倡者、美国著名中国问题专家乔舒亚·库珀·雷默认为,中国通过艰苦努力、主动创新和大胆实践,摸索出一条适合本国国情的发展模式,这种模式显然优于已经陷入危机的拉美模式。著名国外马克思主义学者萨米尔·阿明认为,中国道路从中华人民共和国建立开始就已经是独创性的,如果中国不坚持社会主义道路,其结局就只能是纯粹的资本主义,许多其他国家的命运已经证明这只会是悲剧。日本共产党中央政治局常委绪方靖夫也提出,中国模式是一个还在形成发展过程中的事物,其实质就是通过市场建设社会主义,是一条在与资本主义并存、竞争中寻找到的道路,是一条新的和平之路。
Setting out from a perspective beyond capitalism and adhering to, and developing, the theoretical system of socialism with Chinese characteristics. The system of socialism with Chinese characteristics is the latest result from the sinicisation of Marxism. To adhere to and to develop the theoretical system of socialism with Chinese characteristics is the central proposition of developing 21rst-century China’s Marxism. University of Tokyo emeritus professor Makoto Itoh believes that what constitutes socialism with Chinese characteristics is mainly state ownership of the land, the concept of “state ownership of means of production as the main feature” and “diversification of management”, a “consultative type of industrial relations” [or labor-capital relations], etc.. He also points out that the foundations of an economy developed by a theoretical system of socialism with Chinese characteristics will be a market economy with public ownership as the mainstay, with a greater significance of China’s economic system in the 21rst century. Arif Dirlik, a longtime left-wing scholar researching Chinese issues, believes that socialism with Chinese characteristics has some sort of inherent perspective beyond capitalism, and a particular urge to avoid a return to capitalism. The theoretical value of socialism with Chinese characteristics isn’t in current importance for the globalizing economy, but in its efforts to provide some kind of alternative experience to the global capitalist system.
从超越资本主义的视界出发坚持和发展中国特色社会主义理论体系。中国特色社会主义理论体系是马克思主义中国化的最新成果。坚持和发展中国特色社会主义理论体系,是发展21世纪中国的马克思主义的核心命题。东京大学名誉教授伊藤诚认为,中国特色社会主义理论的构成主要有“土地国有”“生产手段的公有为主体与经营管理的多样化”“协商型的劳资关系”等。他还指出,中国特色社会主义理论未来发展的经济基础是以公有制为主体的市场经济,中国经济体制在21世纪将具有更重要的意义。长期研究中国问题的左翼学者阿里夫·德里克则认为,中国特色社会主义具有一种内在超越资本主义的视界,并具有寻求避免回到资本主义的特质。中国特色社会主义的理论价值,不在于它目前在全球经济中的重要性,而在于它正努力为资本主义世界体系提供一种替代经验。
Keeping an eye on the manifestation of socialism’s unrivaled superiority, adhere to and bring to perfection the system of socialism with Chinese characteristics. The system of socialism with Chinese characteristics is the essential institutional warrant for progress in contemporary China’s development. To adhere to and to perfect the system of socialism with Chinese characteristics is an important task for the development of 21rst-century development of Chinese Marxism. Vladimir Popov, an international economic researcher at the Russian State Economics Institute5), says that “China’s institutional abilities” or socialist system guaranteed that China, during the global economic crisis, maintained a superb expressive power. A major Global system theory representative, Giovanni Arrighi, believes that there are three main systemic reasons for China’s many successes in achieving more than thirty years of rapid economic growth: reform and opening up, unhampered accumulation and deep societal roots. French scholar Tony Andreani points out that the system of socialist market economy represents China’s national condition and systemic advantages. One was China’s status in the primary stage of socialism which was to continue for at least another fifty years. A second advantage was that the economic characteristic of this primary stage of socialism was that public ownership would maintain a dominant position in the economy, with a leading role to play. And a third was that China China would retain state planning and governmental macro-economic control, the role of which, even while exercised by indirect tools, was very powerful. And fourthly, China needed to take the national condition of the country into consideration, with its socialism needing Chinese characteristics.
着眼于彰显社会主义的优越性坚持和完善中国特色社会主义制度。中国特色社会主义制度是当代中国发展进步的根本制度保障。坚持和完善中国特色社会主义制度,是发展21世纪中国的马克思主义的重大课题。俄罗斯国家经济学院国际经济研究生院院长弗拉基米尔·波波夫说,中国“国家的制度能力”即社会主义制度,保证了中国在经历世界经济危机的时候依然可以有出色的表现力。世界体系理论的主要代表人物乔万尼·阿里吉认为,中国30多年成功实现经济高速增长的制度原因主要有三个方面:改革开放、无剥夺的积累与深刻的社会根源。法国学者托尼·安德烈阿尼指出,社会主义市场经济体制体现了中国的国情和制度优势:一是中国当前仍处于社会主义初级阶段,这个初级阶段至少要延续半个世纪。二是中国社会主义初级阶段的经济特点是公有制在经济中占主体地位、发挥主导作用。三是中国仍然保留国家计划和政府的宏观调控,只不过是通过间接手段进行,但其作用十分强大。四是中国必须考虑本国的特殊国情,其社会主义的发展需具有中国的特点。
The discussions of China’s path, China’s theory, and China’s system by foreign Marxists are mostly friendly, objective, and also of enlightening significance. In the development of 21rst-century Chinese Marxism, these views and points of view can be used as a reference system, to continuously strengthen confidence in the path, theories and system, absorb the rationalization proposals they contain, adhere to and broaden the road of socialism with Chinese characteristics, adhere to and develop the theoretical system of socialism with Chinese characteristics, adhere to and bring to perfection the system of socialism with Chinese characteristics, and constantly broaden the range of sinicisation of Marxism.
国外马克思主义学者关于中国道路、中国理论、中国制度的这些论述,大都是友善的、客观的,也是有启示意义的。发展21世纪中国的马克思主义,可以把这些看法和观点作为一个参考系,进一步坚定道路自信、理论自信、制度自信,吸收其中包含的合理化建议,坚持和拓展中国特色社会主义道路、坚持和发展中国特色社会主义理论体系、坚持和完善中国特色社会主义制度,不断开拓马克思主义中国化新境界。
(Authoring unit: Chinese Academy of Social Sciences Research Center for the Theoretical System of Socialism with Chinese Characteristics)
(作者单位:中国社会科学院中国特色社会主义理论体系研究中心)
People’s Daily, July 24, page 7
《 人民日报 》( 2015年07月24日 07 版)
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Notes
1) Literally: taking stones from someone else’s mountain to polish the jade.
2) I can’t judge if this is an accurate account of what Zheng said or says.
3) This seems to refer to the Washington Consensus, in this original sense.
4) Chinese transliteration – I didn’t find his Japanese name online.
5) The institute’s or university’s real name (in English) is probably different.
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The Tories and the CCP

Update, Oct 22: a try with a ballpen
Let’s stick together to make Britain China’s best partner in the West.
Gee. I’m not young anymore, and I think I’ve seen a bit of the world, but probably nothing as big as this slime trace. Seems to remind me of the old fairytale: if you can’t throw a frog against the wall anymore, start kissing his ass.
This Week (1): If you are Chinese today, can you win a Nobel Peace Prize?
… and one part to the person who shall have done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses.
Alfred Nobel, 1895, defining the scope of the Nobel Peace Prize
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A book – What Nobel really wanted – was
Fredrik S. Heffermehl, a humanist and lawyer, wrote in 2010. His campaign probably gained traction in 2010, given that the 2010 winner of the Prize was Chinese dissident Liu Xiaobo, who reportedly, to this day, this day remains in custody, either in prison, or in a labor camp, and given that China’s authorities have taken a great interest in anything that helps to question the legitimacy of the prize. The book became available in Chinese in 2011, published by the Foreign Languages Press in Beijing.
Publicity helps – even if it comes from a totalitarian regime. When European institutions become unable to perform their acutal duties, any help should be welcome, CCP support included. But it’s a fine line, and a reasonable citizen should try to weigh and understand the factors in power games as carefully and comprehensively as he can.
Kristian Harpviken, director of the Peace Research Institute Oslo (PRIO) (and not directly associated with the committee itself) made a pretty candid statement in an al-Jazeera discussion published on youtube last Wednesday, highlighting Beijing’s influence in Norwegian politics and on the Nobel Committee’s decisions.
Moderator: Do you think if you are Chinese today, you have a chance of winning a Nobel Peace Prize?
Harpviken: Yes, but I think there is one thing that [not readable] against any non-Chinese candidacy at the moment, and that is that the 2010 prize to Liu Xiaobo was so deeply contested by the Chinese government that for the Nobel committee, it is virtually unthinkable to give a prize that would be consistent with the government’s plans and politics, but it is equally inconceivable to give a prize to another dissident in this particular situation …
[Remaining answer unreadable, as it was cut short by moderator]
That, and what follows in a European context, makes it clear that the image of an independent committee, carrying out Alfred Nobel‘s will, is a pretty shaky and highly theoretical concept.
But a list of alternative Nobel Peace laureates, as published by the Nobel Peace Prize Watch, looks no less shaky. For one, it mainly lauds activists who target Western militarism or Western secrecy. The real world isn’t quite that uni-polar.
And there’s another problem. The list explained by its authors, at the bottom of the page, and along with several entries:
Above is the list – based on extensive research – of those who are nominated AND qualified, either 1) by direct work for the global disarmament plan Nobel had in mind, or (under a wide understanding of the purpose of Nobel) 2) by peace work with high utility and relevance to realizing the “fraternity of (disarmed) nations,” or 3) by new ideas and research, developing new methods for civilized, non-violent interrelation between peoples that enables a demilitarization of international relations.
Heffermehl’s point – as I understand it – has so far been that the committee deviates from Alfred Nobel’s will. But then, someone who wants to provide an alternative to the current committee’s practice, should interpret Nobel closely, not with a wide understanding of the purpose of Nobel. Edward Snowden would be a particular case in point. The desire to support and encourage him is a good thing. But Snowden is hardly a pacifist, or a peace activist, if you go by this Guardian account of February 2014. Even if we take into account that Snowden, under huge US prosecution (or persecution, for that matter), can’t speak his mind openly enough to convey a full picture of his views and intentions, he should rather be in the alternative list’s waiting list for now.
You can’t have your cake and eat it. It’s either a choice in accordance with Nobel’s will, or it’s an interpretation. If it’s an interpretation, the acting Nobel committee can’t be as wrong as first reported.
Once again: trying to turn public attention to an elephant – even if already in the room – is a difficult undertaking, when deemed undesirable by the establishment. It is also a fine line in terms of ethical standards, and I’m beginning to believe that it is an impossible mission, if undertaken without compromising.
Besides, there’s a predicament any institution – and opposing movement – will face: a too narrow choice of candidates, (nearly) unknown to the public, may not achieve much publicity. But without publicity, even the most sincere political plans and objectives are doomed.
Even if biased, a public list of Nobel Peace Prize candidates as published by Heffermehl and Magnusson, that provides a platform for public debate about possible Nobel Peace Prize candidates, is a good step. One can only hope that – better sooner than later – the acting committee in Oslo will understand this, and follow the example.
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Related
» National Dialogue Quartet, BBC, Oct 9, 2015
» Appeasing China, May 1, 2014
» A Panda is no Polar Bear, June 6, 2012
» Liu Xiaobo, Dec 28, 2010
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The KMT could live with losing the RoC Presidency …
… but it can’t put up with a Hung parliament. Hence, Hung Hsiu-Chu (洪秀柱), the KMT’s presidential nominee, might be ousted.
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Updates
» The Rise and Fall, Brian Hioe / New Bloom, Oct 5, 2015
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At least there's Capital in the North - not quite the Dongbei network, but with occasional observations from China. As…