Posts tagged ‘imperialism’

Thursday, July 16, 2015

China’s One-Belt-one-Road Initiative: Your Sea is our Sea but My Sea is my Sea

Visiting Xuanzang's library in Xi'an - Xinwen Lianbo, click picture for video

Visiting Xuanzang’s library in Xi’an – Xinwen Lianbo, click picture for video

Former Chinese consul general to Kolkata, Mao Siwei (毛四维 毛四维) was optimistic about China-India relations in a India Today Global Roundtable event in Beijing in May 2015, suggesting that there was an expectation in China that Modi would usher in a new model of relations: “India-China 2.0″, according to the Daily Mail. While conceding that border issues, including China’s claim on Arunachal Pradesh, and Chinese investment in the Kashmiri regions controlled by Pakistan “challenged” the relationship, he expressed hope that during Indian prime minister Narendra Modi‘s visit to China would usher in the second stage where the focus will be on Chinese investment and making in India, thus succeeding the “first stage model” of 1988, which had been about “not letting the border issue getting in the way of overall relations”.

While the Roundtable apparently kept things nice, not everyone in Beijing agreed with Mao.

China’s state paper and website “Global Times” wrote on May 11 that

Modi has been busy strengthening India’s ties with neighboring countries to compete with China, while trying to take advantage of the tremendous opportunities for economic development created by China, as Beijing is actively carrying forward the “One Belt and One Road” initiative.

And:

Due to the Indian elites’ blind arrogance and confidence in their democracy, and the inferiority of its ordinary people, very few Indians are able to treat Sino-Indian relations accurately, objectively and rationally. Worse, some Indian media have been irresponsibly exaggerating the conflicts between the two sides, adding fuel to the hostility among the public.

Modi visited contested areas under Indian control to boost his prestige at home, the “Global Times” wrote, and Delhi was reluctant to admit that a widening trade deficit with China – its biggest trading partner – was its own fault.

The paper’s advice:

The Indian government should loosen up on the limits of cross-border trade with China, reduce the trade deficit, improve the efficiency of government administrations, and relax the visa restrictions, in order to attract more Chinese companies to invest in India.

On June 17, on his personal blog, Mao Siwei wrote about China’s One Belt, One Road initiative. India’s geographical position was a motivation for the initiative and needes a response from India, Mao wrote, and tried to answer the question why India was not taking part in the initiative.

Mao looked at what he sees as at least four views among India’s elites, concerning One Belt, One Road, and he cites four Indian commentators as examples for these views. However, he does not link to their articles in question, even though they are all available online, and of course, he leaves out much of the more controversial content there.

While Mao cites Sino-Indian relations expert Raja Mohan as showing the most constructive opinions of all  (quoting an Indian Express article of May 10 this year to prove this point), he writes that there are  also a very negative positions, as taken by Brahma Chellaney (in the context of Chellaney, Mao mentions a China-US Focus article of May 11, 2015).

Indeed, Mohan had warned in March that [as] Prime Minister Narendra Modi prepares for his China visit in May, New Delhi can no longer delay the articulation of a coherent strategy to restore the subcontinent’s historic connectivity,

and rejected Indian anxieties as stemming from the error of viewing China’s Silk Road initiative through the narrow prism of geopolitics.

Mohans conclusions:

That India needs greater connectivity with its neighbours is not in doubt. All recent governments in Delhi have identified it as a major national objective. If China has economic compulsions of its own in putting money in regional connectivity, it makes eminent sense for Delhi to work with Beijing.

There was no either-or when it came to working with Beijing or – or rather and – with Tokyo and Washington.

Chellaney on the other hand sees colonialism looming from the North:

One example of how China has sought to “purchase” friendships was the major contracts it signed with Sri Lanka’s now-ousted president, Mahinda Rajapaksa, to turn that strategically located Indian Ocean country into a major stop on China’s nautical “road.” The new president, Maithripala Sirisena, said on the election-campaign trail that the Chinese projects were ensnaring Sri Lanka in a “debt trap.”

In his election manifesto, without naming China, Sirisena warned: “The land that the White Man took over by means of military strength is now being obtained by foreigners by paying ransom to a handful of persons. This robbery is taking place before everybody in broad daylight… If this trend continues for another six years, our country would become a colony and we would become slaves.”

Besides, Chellaney accuses Beijing of operating a double standard:

China is also seeking to tap the Indian Ocean’s rich mineral wealth, and is inviting India to join hands with it in deep seabed mining there. Yet it opposes any Indian-Vietnamese collaboration in the South China Sea. “Your sea is our sea but my sea is my sea” seems to be the new Chinese saying.

 

Shyam Saran, a former foreign secretary, is cited by Mao Siwei as an example for a moderately positive stance. While Saran sees China and India as competitors in a very complex relationship, and one where China’s navy has not-so-friendly ideas (and ones that correspond with the “One-Belt-One-Road” initiative), Chinese surplus capital was still good for India’s infrastructure, Saran argues. The initiative could also help India to offset the Trans-Pacific Partnership and the Transatlantic Trade and Investment Partnership. At the same time, India should strengthen its security links with America, Japan, ASEAN and Australia, without signing on to a containment strategy against China.
Another rather critical commentator cited by Mao is Jabin T. Jacob, Assistant Director and Fellow at the Delhi Institute of Chinese Studies. Putting aside disputes as advocated by China was easier to practice for larger, than for smaller countries – indeed, the approach constituted a form of hegemony. Besides, China’s focus on initiatives like these was both exceptional among Asian countries, and also failed to acknowledge other maritime traditions and powers.
Jacob doesn’t mention the worn and corny Zheng He narrative, to which even the most benevolent listeners to the CCP tales might feel overexposed, and he doesn’t use the term arrogance either, but then, he hardly needs to. Anyone familiar with the subject can – probably – relate to what he writes.
In short, Jacob sees a new version

of the ancient Chinese political governing philosophy of tianxia. While the concept has been variously defined over history, at its most basic, it represented the rule over peoples with different cultures and from varied geographical areas by a single ruler.

Practically none of these points are mentioned by Mao; he just writes that Jacob doubts China’s ability or preparedness to understand India’s position in the historical Silk Road, and its practical implications, as well as as India’s interests and sensitivities on the Asian mainland and its waters.

It is obvious, writes Mao, that India does not want to respond to Xi Jinping‘s One-Belt-one-Road call, but it is just as obvious, that India is interesting in doing business with China. It could even become the second-largest shareholder in the Asian International Infrastructure Bank (AIIB). India also promoted Sino-Indian railway and port construction (Mao mentions Mundra Port in particular).
However, Mao writes, there is a lack of political and strategic consensus with China (在政治上和战略上与中方缺乏共识). China was focused on economic cooperation, India was focused on border disputes. Regional rivalries – not necessarily recognized by Mao as such – and America’s Asia-Pacific Rebalance (亚洲再平衡) and Narendra Modis Act East policy (向东行动) were connecting to each other on a global level.
And China’s economic involvement in the Pakistan-controlled Kashmir regions – the China-Pakistan Economic Corridor – constituted a flagship of China’s One-Belt-one-Road initiative. Nothing to please India.
In short, India’s non-participation in the One-Belt-one-Road initiative just reflects the objective fact of a “new bottleneck” in current Sino-Indian relations. The author [i. e. Mao Silwei] believes that as long as the two sides can gradually broaden a consensus concerning the handling of border issues, and pay attention to communication concerning maritime security, there should be hope for finding links between the two countries’ development strategies.
总之,印度不参加“一带一路”只是一种表象,它折射出当前中印关系正处于一个“新瓶颈”的客观现实。在笔者看来,只要双方在处理边界问题方面能逐渐增加共识,并在海上安全领域重视沟通、开展合作,中印两国的发展战略相互对接应该是有希望的。

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Updates / Related

» Small Country Diplomacy, Sino-NK, June 22, 2015
» Staying Alive in Tibet, March 31, 2012
» Two Divisions Wanting to Die, Aug 24, 2010

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Sunday, July 5, 2015

Refined Propaganda: China’s “National Security Law”, and PLA Exercise in Hong Kong

CCTV coverage, July 4

See what happens? – Xinwen Lianbo, CCTV, July 4.
The exercise didn’t feature
prominently in the broadcast,
and was only shown among a
collection of short news
owards the end of the program.

 

 

“People’s Liberation Army” (PLA) troops stationed in Hong Kong conducted a military exercise at Castle Peak (青山, Green Hill) on Saturday morning, China News Service (CNS, 中国新闻网) reported on the same day. More than 500 Hong Kongers “from all walks of life” were invited as guests, according to the report. An imaginary enemy was occupying twelve successive mountain hills there, according to the screenplay, looking for opportunities to infiltrate the city area and to do damage there (训练场内,依次相连的12个山头被一股假想敌占据。指挥所、迫击炮阵地、地堡工事,假想敌在高地构筑阵地,企图伺机对香港市区实施渗透破坏).  It was the PLA’s task to “annihilate them on the spot”, before they could enter the city (在他们尚未进入市区之前,解放军需要将其就地歼灭).

If the CNS report (whose audience will be mainly mainlanders) reflects what the invited Hong Kongers felt, it was as much a revolutionary opera as an exercise:

In the morning at 10:50, three signal lights rose into the air, and the long-awaited PLA-simulated naval gunfire was opened. At command, the enemy targets were shrouded in smoke.

上午10时50分,三发红色信号弹升空,等待已久的解放军模拟舰炮火力率先开火。一声令下,敌方目标即被硝烟笼罩。

[…]
The turns of firepower attacks didn’t stop. Armed helicopters had just taken off, when mortar bombs arrived at high speed. As the flight speed was too fast, and as the sunlight hampered the eye, the trajectories weren’t clearly visible, but explosions, one to another, could be seen on the opposite hilltop. Six rounds of ten mortars firing, and the enemy targets had suffered heavy destruction.

轮番的火力攻击,并未就此收手。武装直升机刚刚飞离,迫击炮弹急速而来。因飞行速度过快,加之阳光刺眼,现场还没看清弹道,炮弹就已在对面的山头上密集爆炸。10门迫击炮6次齐射,敌方目标遭受猛烈的压制摧毁。

You can probably imagine the rest.

Either the SCMP reporter, the CNS correspondent or this blogger’s translation has got some details wrong though. According to the SCMP, it wasn’t six mortars, but six military helicopters that were mobilised fired on targets set up on the mountain from distances of about 1km.

Either way, the SCMP quotes former Hong Kong security chief Regina Ip Lau Suk-yee (叶刘淑仪) as saying that

I don’t think we need to read too much into the timing. I think the garrison has a duty to assure us that they are well-prepared and ready to defend Hong Kong if there is any threat to our security

Her comments referred to a possible link between the exercise, and a sweeping and controversial national security law, passed by China’s “National People’s Congress” three days earlier.

Apparently, the guests did the propaganda work within Hong Kong, telling the SCMP reporter that the timing of the exercise was unimportant, and that the PLA was merely trying to show Hong Kong that it had the power to protect the city.

Radio Free Asia (RFA), a US broadcaster supervised by the Broadcasting Board of Governors (BBG), points out that the exercise on Saturday had been the first time that the PLA troops stationed in Hong Kong had invited media and guests. Two of these, Regina Ip, Ma Dingsheng (马鼎盛, apparently a Fenghuang/Phoenix-affiliated miltary commentator from Hong Kong), are quoted both by the SCMP, and RFA.

The Economist points out that state security is a job for the top, conveying

the remarkable range of Mr Xi’s worries, with potential threats seen to be emanating from sources as diverse as the internet, culture, education and outer space.

While the vagueness of the “national security law passed in Beijing could be followed by detailed regulations later, it was unlikely that its key terms will ever be defined more precisely. To Mr Xi, vagueness is a useful weapon.

There could be a little relief in Hong Kong, however, the Economist adds, given that the bill would not be applied in the territory.

That said, the bill isn’t lacking ambition outside mainland China. Ît obliges not only Hong Kong or Macau, but Taiwan, too, to defend China’s sovereignty, notes the SCMP. Huanqiu Shibao (环球时报, in an article rendered here by Sina), notes that the passing of the “National Security Law” had ccaused shock in Hong Kong and Taiwan (全国人大常委会高票通过新的国家安全法,在香港和台湾引发震撼).

The Huanqiu article suggests – without becoming to specific about this question – that worries in Hong Kong that people seen as daring oppositionals like Joshua Wong (黃之鋒) could be arrested when visiting mainland China were unfounded, as the bill was not applied in Hong Kong for the time being (即使法律暂时不在香港执行).

There were, of course, many people in Hong Kong who welcomed the new state security law, Huanqiu adds. But the article also quotes BBC coverage according to which the government and the public in Taiwan (literally: the court and the commonality, 台湾朝野一致反对大陆新国安法) unanimously opposed the bill.

The propaganda approach is pretty global, and China appears to have learned a lot from the Western political class, in terms of more refined propaganda. Pretty much the way most of Germany’s mainstream media make people believe that Greece’s political class and activists are pampered (and costly, for Germans) idiots, Huanqiu fosters a climate in which mainlanders will no longer ask why the liberties customary in Hong Kong shouldn’t be applied in mainland China, but rather, why there should be “special treatment” for anyone within “Greater China”.

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Related

» One Movement, two Pictures, Nov 27, 2014

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Monday, May 18, 2015

Eurasian Challenges (1): Belittling Taiwan to Please China

Following his attendance in Moscow at the commemoration of the 70th VE Day anniversary, Chinese party and state leader Xi Jinping paid a three-day state visit to Belarus. Tokyo-based online magazine The Diplomat published a summary of Xi’s visit on May 12, quoting Belorussian president Alexander Lukashenko – as, in turn, quoted by Xinhua newsagency -, as saying that

I adopted China’s step-by-step economic reform style in Bearus and believe that the most important prerequisite for economic development and economic reforms is social stability.

The Diplomat article also quoted Xi Jinping, again via Xinhua, as saying that the “Chinese president” wanted to turn a joint Belarus-Sino industrial park into a pearl on the Silk Road Economic Belt.

The article points out that public attitudes in Eastern Europe were generally more open toward China than in Western Europe, and describes how Beijing tunes its policies and institutions on these two regions, depening on the degrees of openness.

Both Lukashenko and Xi noted that Belarus, thanks to its geographical placement as the gateway between Eurasia and Europe, has a major role to play in bringing the Silk Road Economic Belt to Europe, according to The Diplomat.

As on May 8 in a ceremony in Moscow, Xi also presented medals to World War 2 veterans in Belarus. In both ceremonies, the veterans had reportedly fought in the Japanese War.

Belarussian English-language media – there doesn’t seem to be a great deal of them – appear to remain silent on a joint statement published by the two heads of state, which includes a regular Belarussian political tribute: belittling Taiwan to please China, as Taiwan News put it on Tuesday.

According to the Chinese version of the joint statement,

Belarus reiterated that it it adhered to the one-China policy, acknowledged that the People’s Republic of China represents the entirety of China as its only legal government, that Taiwan is an inseparable part of China’s territory, that [Belarus] opposes any kind of “Taiwan independence”, promises not to establish official relations with Taiwan or to officially interact with Taiwan, that it opposes the accession of Taiwan to any international or regional organizations [where participation is limited to] sovereign states, that it will not sell arms to Taiwan, that it will support peaceful development across the Taiwan Strait and all the Chinese government’s efforts to achieve national reunification.

白方重申坚持奉行一个中国政策,承认中华人民共和国政府是代表全中国的唯一合法政府,台湾是中国领土不可分割的一部分,反对任何形式的“台湾独立”,承诺不与台湾建立官方关系和进行官方往来,反对台湾加入任何仅限主权国家参加的国际组织和地区组织,不向台湾出售武器,支持两岸关系和平发展及中国政府为实现国家统一所作的一切努力。

According to the Taipei Times on May 13, Taiwanese Ministry of Foreign Affairs spokeswoman Anna Kao (高安) said the ministry “deeply regrets” that Minsk reiterated the position it had long held for the sake of “ingratiating itself with mainland China”.

Radio Taiwan International (RTI) also reports the reaction from Taiwan’s foreign ministry:

Concerning the content of mainland China’s and Belarussia’s joint joint communiqué, the Republic of China’s [Taiwan] foreign ministry said yesterday evening (May 12) that when mainland Chinese chief state councillor Wen Jiabao visited Belarus in 2007, and when the Belarussian president visited mainland China in 2013, all joint communiqués signed by the two sides mentioned “opposition against Taiwan joining any international and regional organizations [with participation limited to] sovereign states”. This time’s repetition of the old tune shows Belarus’ [is prepared to] curry favor with mainland China by issuing this statement which is ignorant of international realities and which inappropriately affects our country’s legal interests, on which the foreign ministry expressed regret.

針對中國大陸與白俄羅斯發布的聯合公報內容,中華民國外交部昨天(12日)晚間表示,2007年大陸總理溫家寶訪問白俄,2013年白俄總統訪問大陸時,雙方所簽署聯合公報就提及「反對台灣加入任何僅限主權國家參與之國際和地區組織」,如今舊調重彈,顯示白俄羅斯長期為討好大陸,而發表此一昧於國際現實並影響我國權益之不當聲明,外交部至表遺憾。

The foreign ministry reiterated that the Republic of China [Taiwan] is a free, democratic sovereign state with the right to apply, in accordance with the people’s wishes, for membership in international organizations in accordance with its legal interests. This decision and approach is unaffected by any individual country’s talk.

外交部重申,中華民國是一個自由民主的主權國家,依據人民意願有權利申請加入攸關其權益之國際組織,此一決心與作法,不受個別國家論調影響。

The foreign ministry said that after the Soviet Union’s disintegration, the Republic of Taiwan [Taiwan] had established a representative office in Belarus, but because of the low volume of business, decided to close it down in 2005. Business was taken care of by the representative office in Russia. Had there ever been arms trade between Taiwan and Belarus? Chiang Su-yih, former representative to Belarus, said that this was “absurd. That has never happened.”

外交部表示,蘇聯解體後,中華民國曾在白俄羅斯設立代表處,但由於業務量低,2005年決定裁撤,業務由駐俄代表處兼管。至於台灣與白俄羅斯間是否曾有武器交易?我國駐白俄羅斯前代表姜書益表示,「荒謬,從沒這回事」。

In an editorial on May 14, the Taipei Times cited the Belorussian-Chinese joint statement as an example of how President Ma Ying-jeou‘s concept of a “1992 consensus” had failed:

In view of Beijing’s continued denigration of Taiwan’s status, it is obvious that such a cross-strait consensus does not exist.

The Taipei Times’ Chinese-language sister paper, the Liberty Times, questions that a meeting between Eric Chu, chairman of president Ma Ying-jeou’s KMT, and Xi Jinping, in China earlier this month, was showing any positive effects, and quotes KMT legislator Johnny Chiang‘s (江啟臣) interpretation of the joint statement:

[Chiang said] Xi Jinping wanted to turn the cross-Strait- bottomline into an international bottomline, as a foretaste for Taiwan’s general elections next year, as a “warning” for Taiwan. The [oppositional] Democratic Progressive Party’s China Department director and [the party’s] legislator Chao Tien-lin believes that dignified and meaningful participation in international organizations was the common position of the Taiwanese people and should not be affected by unreasonable suppression and restrictions. Beijing should respect the Taiwanese peoples’ will and expectations, and “should not deepen Taiwanese society’s negative impression of Beijing”.

對於上述聲明,國民黨立委江啟臣認為,習近平把兩岸關係的底線,放在 國際上變成底線,有針對台灣明年大選情勢的味道,這是對台灣的「示警」。兼任民進黨中國事務部主任的立委趙天麟則認為,有尊嚴、有意義參與國際組織,這是 台灣人民的共同主張,不應遭受不合理的打壓與限制,北京應尊重台灣人民的意志與期望,「不要讓台灣社會加深對北京的負面觀感」。

Now, if you wonder how Beijing likes Taiwanese coverage of Chinese policies, Xinhua provides the answer. They aren’t happy at all.

Whenever that happens, and when criticism right from the CCP’s mouthpieces themselves would appear unbelievable even to a, by now, pretty conditioned Chinese public, one should look out abroad for a voice sympathetic to ones’ own position. Xinhua has found that Taiwan’s Want Daily (旺报) – apparently, according to Xinhua’s excerpts, anyway – commiserates with China, an innocent victim of Taiwanese media aggression.

Xinhua:

An editorial published [by Want Daily] on May 14 points out that Taiwanese media, when reporting or commenting on mainland or cross-strait news, are often full of bias and errors, having misguided Taiwanese peoples’ knowledge of mainland China and of mainland Chinese policies towards Taiwan. When influential Taiwanese media always report mainland Chinese and cross-strait news based on wrong understanding and with a partial attitude, how can the two sides of the Taiwan Strait ever open exchanges further up, and deepen goodwill and understanding, and how can the two sides of the Strait move from confrontation to reconciliation and blend with each other?

14日发表社论指出,台湾媒体报道或评论大陆与两岸新闻时经常充斥偏见与错误,长期误导台湾人对中国大陆及大陆对台政策的认知。如果有影响力的大众媒体总 是以错误的理解与偏颇的态度报道大陆与两岸新闻,两岸怎么可能借着交流的开放与深化增进善意与理解,两岸又怎么可能从对抗走向和解与融一?

Coverage on the joint statement with Belarus is among the list of media sins:

[…] The third is about the joint statement issued by the mainland and Belarus on May 10. A television station’s horse race was that “Belarus opposes Taiwanese participation in sovereign states’ organizations”.

[…..] 三是大陆与白俄罗斯于10日发表联合声明,一家电视台的跑马是“白俄罗斯反对台湾参加以主权国家参加的国际组织”。

But even in the eyes of somewhat critical Chinese readers, the way the Taiwanese paper – allegedly – defends the joint statement might come across as pointless:

As for Belarus’ and Beijing’s joint statement’s wording, it was used as early as in the two sides’ 2007 and 2013 communiqùés, and to keep playing the same tune is without much significance. The expanded interpretations by the media is only needed for internal political struggles.

至于白俄罗斯与北京联合声明中的用语,早在2007及2013年的双方公报中,都曾经出现过这些字眼,旧调重谈实无特别重要涵义。媒体扩大解读,只是为了内部政治斗争的需要。

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Related
» Quoting Ma Ying-jeou, May 20, 2011

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Wednesday, December 17, 2014

VoT: Tibetan Student beaten to Death after Village “Elections”

A young Tibetan student was beaten to death in Dari County, southeastern Qinghai province, earlier this month, according to Voice of Tibet (VoT), a Norwegian-based radio station and website.A two-committee “election” held in Dari County on December 7 reportedly led to clashes, after Communist cadres or employees had forcibly demanded (强制要求) that Tibetans vote a Han Chinese candidate ito office, in accordance with the authorities’ prior arrangements.

Thirteen persons were arrested and interrogated. On December 10, the student was brutally beaten and died on the afternoon of December 11, in the county hospital, according to VoT.

Dari County, which is part of Golog (or Guoluo, 果洛州) Tibetan “Autonomous” Prefecture, is described by VoT as Tibetan territory. Much of Qinghai, a province established by the KMT government in 1928, was once Tibetan.

Contact, a magazine published in Dharamsala, reported on Monday that the student’s name was Karmey, and that he died aged twenty-two.

In September, the International Campaign for Tibet published what appear to be regulations issued by the Chinese authorities. These were said to be in force in Ngari Prefecture, western Tibet. Different ways of “maintaining stability” are apparently taken in different places.

Village-level “elections” are ostensible means of “democratization”, a process apparently started by Chinese central legislation in 1987.

Sunday, December 14, 2014

Nanjing Massacre MemorialDay: an Enorth account of a War Veteran’s Memories

The following is a translation of an article published by Enorth, an official online news portal for Tianjin municipality. Explanatory notes put into [square brackets]. Links within blockquotes inserted during translation. Mistakes during translation likely.

Main Link: National Memorial Day: Tianjin’s only Chinese Expeditionary Force Veteran tells Story of Japanese War

Enorth — He was fifteen at the time of the Nanjing massacre, and witnessed the panic and helplessness of the refugees who had escaped from there, and the bloody images of Japanese soldiers hunting the common people of Nanjing. He gave up the pen for the sword, and as a member of the Whampoa / Huangpu Branch Seventeen, joined the Chinese Expeditionary Force and fought in the battle of Taungoo, the fiercest in the defense war of Myanmar, he’s the only Tianjiner still living and in good health who was part of the Chinese Expeditionary Force – the War of resistance against Japan veteran Yang Cenfeng. On December 13, 2014, the first day of commemoration [of the Nanjing massacre] held in China, 93-year-old Yang Cenfeng told us this dark period in history 77 years ago, which no Chinese people can ever forget.

天津北方网讯:南京大屠杀发生之时,他15岁,目睹了南京城逃出难民的惊恐无助,目睹了日本军人追杀南京百姓的血腥画面。他投笔从戎,以黄埔十七期的身份,加入了中国远征军,参加了缅甸防御战最惨烈的同古战役,他就是天津现今唯一健在的中国远征军军官、抗日老兵杨岑峰。在2014年12月13日,中国首个国家公祭日之时,93岁的杨岑峰向我们讲述了77年前,那段黑暗、但每个中国人绝不能忘却的历史。

Nanjing falls, Blood colors the Yangtze River

南京失守 血染长江

Seventy-seven years ago, Yang Cenfeng was in senior high school and living in a family of seven, in Wuhu, next to the Yangtze River. This was a gateway to Nanjing, with only some ninety kilometers between there and Nanjing. After the Japanese had occupied Nanjing, the burning, killing and looting started, and some lucky Nanjingers fled in panic to Wuhu, which, although peaceful, saw the Japanese soldiers coming nearer with each passing day.

77年前,杨岑峰正在读高三,一家7口住在长江边的芜湖,那里是南京的门户,距离南京仅有90多公里,日本人占领南京后,烧杀抢掠,有些幸存的南京人惊恐地向芜湖逃难,而芜湖也非太平之所,日渐被日本兵逼近。

At the time, everyone had heard about the disaster of Nanjing, and hated and feared the Japanese. And in fear, the people of Wuhu spent the Spring Festival days of 1938.

那个时候,人们都听说了南京城的惨剧,对日本人又恨又怕。而在恐惧中,芜湖迎来了1938年的春节。

“I remember the day of Spring Festival, we were just having a somewhat gloomy family reunion dinner. Just when the meal came onto the table, the air-raid sirens went off, and Japanese airplanes passed through, dropping bombs. At the time, the planes flew at particularly low heights, and I could clearly see the Japanese flag underneath the wings. They bombed unscrupulously, strafing here and there, and whereever they went, they left ruins, and seas of fire”, Yang Cenfeng said.

“我记得春节那天,马马虎虎地吃着团圆饭。刚把饭端上桌的时间,放空警报响了,日本的飞机过来轰炸了。当时飞机飞得特别低,我可以清楚地看见机翼之下的日本国旗。他们素无忌惮地投炸弹、扫射,所到之处一片废墟、一片火海。”杨岑峰说。

When the Japanese army approached Wuhu, many common people of Wuhu also fled into all directions, placing their hopes on the New Fourth Army on the northern side of the Yangtze River.

随着日军逼近芜湖,大批的芜湖百姓也是四散逃窜,在他们的心里,江北的新四军是希望所在。因此,大批的百姓都聚集在长江边,等着轮渡,过江逃命。

Yang Cenfeng’s recollections continue with a description of how people fleeing Wuhu and waiting for the ferry to the northern banks of the Yangtze – the place densely crowded – were bombed by Japanese warplanes, with countless numbers of people dying on the riverside, or dying in the river. How many people actually died, Yang Cenfeng doesn’t know, but he remembers how the water of the river turned red from the blood, from people who had come there to seek survival.

Yang Cenfeng’s family leapt from death back into life, finding survival in a small village in Jiangbei [here, geographically and literally: north of the Yangze River] under the protection of the New Fourth Army. At the time, a political instructor named Huang left an unforgettable impression on Yang Cenfeng.

死里逃生的杨岑峰一家来到了江北新四军保护下的一个小村子避难。当时,一位姓黄的指导员,给杨岑峰留下了难忘的印象。

“He put us into groups of, say, forty to fifty students, he told us that ‘young students should protect and defend China’, put us into a few groups so that we would stand guard, and taught us many songs to boost our morale.

“他把我们青年学生召集在一起,大约四五十人吧,告诉我们‘青年学生应该保家卫国’,把我们分成几组,站岗放哨,还教了我们很多歌,鼓舞我们的士气。”

Instructor Huang’s lessons turned Yang Cenfeng to the idea of giving up the pen for the sword, and after a stay of four or five months in the village, he enrolled at the Huangpu Military Academy’s Southern Anhui [皖南 stands for Anhui-south]. Together with fourteen classmates, all eye witnesses of the Japanese invaders’ atrocities, walked more than 150 kilometers in four days, and reached the administrative office in Tunxi in southern Anhui, and joined the army to join the resistance against Japan.

黄指导的教诲,让杨岑峰萌生了投笔从戎的念头,在小村子呆了四五个月之后,黄埔军校在皖南招生。目睹了日本侵略者暴行的杨岑峰和14个同学步行4天150多公里路,来到了当时皖南行署所在屯溪市,投笔从戎,参加抗日。

“My family wouldn’t let me go, so I secretly took three silver dollars from home and went to Tunxi with my classmates.”

“当时家里人也担心不让去,我就偷偷地拿了家里的3块大洋,和同学们走到了屯溪。”

But an application for [entrance] exams required graduation from senior high school. Lacking qualification, Yang Cenfeng and his classmates, with their own determination and willpower to resist Japan, impressed the school and were finally admitted to the exams. Going through layers of selection with subjects of literature, math, English, politics etc., Yang Cenfeng and ten of the classmates who had traveled with him entered Huangpu Military Academy.

但是,按照报考要求高中毕业,杨岑峰和同学们不够资格,他们就用自己抗日的决心和毅力打动着校方,最后终于感动了校方参加了考试。在经历了文学、数学、英语、政治等五六门功课的层层选拔,杨岑峰和其他同来的10位同学,加入了黄埔军校。

Having become a student of the Huangpu Branch Seventeen, and because of the Japanese closing in, southern Anhui became into imminent danger, and to protect the young seed of resistance against Japan and national salvation, the Branch Seventeen had to be transferred to Chengdu in Sichuan. After a four-months walk, Yang Cenfeng and his classmates arrived in Chengdu, and began their life of learning there.

成为了黄埔17期学员之后,由于日本人的步步紧逼,皖南岌岌可危,为了保住这些抗日救国的种子,黄埔17期学员需要转移到四川成都,杨岑峰和同学们步行4个多月,来到了成都,在那里开始了黄埔军校的学习生活。

The article / its rendition of Yang Cenfeng’s memories describes the year of 1941 as the peak of the Japanese war, with Academy students becoming replaces for soldiers who lost their lives or their fitness to fight. After two years at the academy, Huang joined the 96th Division of the Fifth Army of the Chinese Expeditionary Force as a platoon leader and a second lieutenant (少尉排长).
The Chinese Expeditionary Force is described as a model of China cooperating directly with military allies, and also claims that this had been the first time ever that Chinese troops had left the country to fight in a war (这是中国与盟国直接进行军事合作的典范,也是甲午战争以来中国军队首次出国作战 …). In the three years and three months of Chinese involvement in the China Burma India Theater, China deployed some 400,000 soldiers, 200,000 of who became casualties, the article says, and describes the battles in which Yang Cenfeng took part as the fiercest in the defense of Burma / Myanmar. The battle of Taungoo is described as Yang Cenfeng’s most agonizing and most deeply-felt experience of Japanese troops’ brutality (他一生中最惨痛的经历,也是最深刻感受到日本军队残忍的一幕).

Withdrawal to Savage Mountain, Supporting the Flying Tigers

撤退野人山 支援飞虎队

But because of a Japanese breakthrough at the British flank, the 200th and 96th divisions of the Chinese Expeditionary Force were surrounded, and after defending to the last for eight days and eight nights, Tonggu could still not be held. In the end, after breaking through the encirclement into the endless virgin forests of Savage Mountain, the 96th Division went through Putao in northernmost Myanmar and entered Yunnan province, returning home.

然而,由于英军侧翼被突破,中国远征军200师和96师被包围,在死守了8天8夜之后,同古最终还是没有守住。最终,96师从茫茫的原始森林野人山突围后,从缅甸北端的葡萄进入云南福贡回国。

Looking back at the breakthrough at Savage Mountain, Yang Cenfeng says that rather than a way out, it was another dead end. Behind them, the enemy forces pursuing them, in front of them, the virgin forests as a no man’s land with all kinds of venomous serpents, wild animals, and disease awaiting them.

回忆起野人山突围,杨岑峰说,那与其说是生路,其实也是另一条死路。后面有敌军追,前面原始森林无人区又有各种毒蛇猛兽、瘟疫疾病等着他们。

“You won’t believe it, but there were ants as long as your fingers,” Yang Cenfeng says. “Diseases claimed many lives, and it was even worse for the few women soldiers. They became unable to walk and had to lie on the naked ground to wait for death to come.”

“说起来你们不信,蚂蚁都有手指那么长。”杨岑峰说,“瘟疫疾病夺走了很多人的生命,那些女兵们更惨,走不动了,最后只能在原地等死。”

There are people who have recorded this kind of miserable story: 1,500 wounded and ill soldiers were unable to go with the troops’ withdrawal, but didn’t want to be captured and humiliated. They set themselves on fire and became martyrs …..

曾经有人记录过这样一个极为悲惨的故事:1500名伤病员无法跟随部队徒步撤退,又不愿意被俘受辱,最后点火自焚,壮烈殉国……

In the end, with astonishing willpower, the 96th Division completed its roundabout route in 35 days, through the northern Myanmar Savage Mountain, across more than 300 kilometers, with less than half of them making their way home.

最终96师以惊人的毅力,用了35天,跨越了整个缅北野人山,绕道300多公里,人员损失大半终于撤回了国内。

After returning to Kunming, Yang Cenfeng’s troops were deployed to protect Kunming airport, working with the famous “Flying Tigers”. Finally, after completing the northern Burma counter attack, thus reopening the international traffic line, safeguarding a stream of international support into China and driving the Japanese army out of southwestern China, after clamping down on and inflicting heavy losses on the Japanese troops in northern Myanmar and Yunnan province, creating favorable conditions for the allied forces, to open the battleground for the counter-attack on Japan.

撤回昆明之后,杨岑峰所在的部队被安排守卫昆明机场,配合大名鼎鼎的“飞虎队”作战。最终,完成了缅北反攻,重新打通了国际交通线,保障了国际援华物资源源不断地运入中国,并把日军赶出了中国西南大门,钳制和重创了缅北、滇西日军,为盟军收复全缅甸创造了有利条件,揭开了正面战场对日反攻的序幕。

In remarks at the end of the article, the Enorth reporter describes Yang Cenfeng as looking younger than his age (92 or 93), as saying that the party and the state were showing great concern and care for him, and that he was very satisfied. His hobbies are also mentioned, as shown in the pictures within the article. But he would never forget his painful war experiences, the brothers in arms he lost, and he would always utterly detest the atrocities committed by the Japanese invaders.

He says that his survival was luck. He therefore cherishes the era of peace, and he can’t forgive people who distort history.

他说,自己能侥幸活下来,是幸运的,因此,他也更珍惜和平年代的生活,对于歪曲历史的人绝对不能原谅。

As a veteran of the war of resistance against Japan, he feels encouraged by the establishment of a national day of commemoration and warns coming generations that history must not be forgotten, to be vigilant about the stirring between the dry bones of Japanese militarism, to use history as a guide, to strengthen our motherland, and to achieve the great rejuvenation of the Chinese nation.

作为抗日老兵,他很欣慰国家从今年开始设立了公祭日,他告诫后人们,绝对不能忘记历史,警惕日本军国主义死灰复燃,以史为鉴、强大我们的祖国,实现中华民族的伟大复兴。

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Related

» Wartime childhood, Sept 7, 2009

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Tuesday, October 28, 2014

Quick Review: Princess Cheng, the Dalai Lama, and the Motherpapers

Stay away from blogging for a fortnight, and you will miss out on a lot of news. Here are some that caught my attention during the past two weeks, without time to blog about them, let alone making a real translation of it.

1. This Land is my Land: Princess Wencheng, from Tang China to Tibet

Wang Lixiong, a Chinese tibetologist, described his take on the Tang Dynasty’s motives to get Princess Wencheng married to then Tibetan King King Songtsän Gampo.

Wang’s take is that the mere fact that you marry one of your princesses to the ruler of a distant land still doesn’t make that ruler’s land your land. If and how far his view may differ from the narratives Chinese propaganda has spread abroad successfully, would take a good translation of the entire blogpost, as published by Tsering Woeser, on October 23.

2. That Land is China’s Land: no Entry into South Africa for Dalai Lama

I’m wondering if the Dalai Lama expects to see the country of South Africa in his lifetime. Chinafile collected some links and reactions to this most recent – apparent – refusal from Pretoria to grant Tibet’s spiritual leader a visa.

Pretoria reportedly also blocked a Dalai Lama visit in March 2009. Less than two month later, then South African minister for International Relations Maite Nkoana-Mashabane said that the Dalai Lama could now visit South Africa any time he wanted.

Anyway. So far, it hasn’t happened.

one_hundred_fake_euros

3. What shall we do with the Motherpapers?

Nothing, says China Media Project (CMP), Hong Kong, a website observing the mainland Chinese media scene.

Not if it is about People’s Daily, the mother of all motherpapers, anyway. Motherpapers, writes CMP, usually get their budgets right from the Chinese Communist Party, and may also be supported by their child papers (which are more commercial, carry more advertising, and may have more interested readers). Because you can’t discuss the real challenges in China.

Personal note: I’m sometimes criticized by Chinese people for reading People’s Daily or other orthodox stuff, and for watching Xinwen Lianbo, the main CCTV news broadcast. There are so many more interesting media, they say.

Which is true. But as the CCP never invites me to their schooling sessions, not even on village level, motherpapers and CCTV is all I can get for my better information about how the party is ticking.

There’s still more stuff I (just as superficially) read during the second half of October, but I might still get round to them in some more detail.

Tuesday, September 23, 2014

Ilham Tohti sentenced to Life in Prison: “The Price our People have to Pay”

Ilham Tohti (伊力哈木·土赫提), an associate economics professor at Beijing’s Minzu University, has been sentenced to life in prison, reports CNN. The Intermediate People’s Court in Urumqi found Tohti “guilty of separatism”, according to CNN. According to the report, the court also ordered the confiscation of all of Tohti’s assets. Liu Xiaoyuan (刘晓原), one of Tohti’s lawyers, reportedly said that he and Tohti had been prepared for a guilty verdict and that they would appeal.

A post by Tibetan poet and blogger Tsering Woeser says that the verdict and sentence were announced at ten in the morning local time. According from a Tweet by Liu Xiaoyuan quoted by Woeser, Tohti said that he would not give in, and that he protested against the verdict. Tohti’s daughter Jewher Ilham who is currently in the U.S. is quoted as tweeting that she, too, protested against the verdict. His wife Guzaili Nu’er (古再努尔) who had followed the trial was in tears.

Wang Lixiong, Woeser’s husband and a tibetologist, wrote that “on September 23, the authorities have created an Uighur Mandela.” However, he did not believe that Tohti would remain behind bars forever, “because the delay of justice won’t last forever.”

Woeser also posted what Tohti had told her in an interview conducted in 2009 – lines that she feels seem to be his answer to the court’s sentence of today:

因言论获罪,因为办了媒体获罪,因为说了真话获罪
Where you can go to jail for what you say, for running a website, for just speaking the truth
我愿意,我觉得是很荣耀的事情
Which for me would be an honor
而且真的那种时刻出现的话
As I’ve said before
我以前就说过,用我卑微的生命呼唤自由
To trade my humble life to call for freedom
这是幸福的事情,骄傲的事情
Gladly, I’d be proud to
所以这不应该是很痛苦的
So this probably won’t hurt much
短期,一听的时候可能紧张,我有过
The thought makes me nervous, but not for long
但可能只持续几分钟,甚至可能是几个小时
A few minutes, or at most a few hours
我唯一的牵挂就是母亲和孩子们
My only concern is for mother and the children
要是判死刑,我有心理准备
I’m even prepared for the possibility of a death sentence
这也许是我们民族的人要付出的代价吧
That just might be the price our people have to pay
我伊力哈木付出代价,虽然把我送进去
When I, Ilham Tohti, pay that price; then though I may have to  go in
可能更能引起对我们民族的关注
Perhaps that will draw more attention to the plight of our people
可能引起更多的思考
People will think more about it
可能引起我们民族内部、还有外边的……
And perhaps more people will know about me
更何况很多汉人、很多外国的朋友、很多不同民族的朋友知道我
Uyghur, Han, foreign friends, people from other ethnic groups
而且知道我的理念
Will learn about me and my ideas
我不是暴力的,我没有任何违法的事情
Learn that I was not violent, hadn’t broken any law
只不过,我真的努力想发表一些声音
And that I only tried  hard to make our voice heard
努力把我们的文化,我们的一些情况…
And to speak about our culture and our situation…
虽然我们做的不好
Although we’ve not been perfect
还有,我认为我不在的话“维吾尔在线”可能搞的更好
And, I think Uyghur Online could be even better run if I weren’t around
将来很多朋友,像你这样的朋友,我相信你们的良知
I believe in the conscience of my friends, friends like you
有人说我是维吾尔的良知,我不够格
Some say I’m the Uyghur people’s conscience, I think that overstates it / I can’t live up to that
我希望维吾尔人的良知在我身上体现
I hope to see the Uyghur people’s conscience in  many others
像在很多人的身上体现
Not just in me.
我尽量成为有良知的人,对民族有良知的人
I’ve done my best to be a person of conscience, conscience toward the Uyghur people
要成为民族的良知是很骄傲的
That’s something to be proud of
我是很幸运的呀
And indeed I am lucky
我很骄傲,若我真的做到的话
And proud, if I can truly be that person
而且我也想,我有生之年要是能创造出某种理论或者模式
And I think, if with the time I have left, I can come up with ideas, with a model
维吾尔人能和平地争取自治的权利,一种抗争的模式
A way for Uyghurs to struggle peacefully for their right to autonomy, a mode of resistance
而且能够取得主流社会的认同,我觉得死了也很幸福的
And win acceptance from mainstream society, my death will have been worth that
我不喜欢暴力,我不会提倡暴力
I don’t like violence and I won’t advocate it
我并不认为汉民族是我们的敌人
And I definitely don’t think the Han are our enemy
哪怕是再这样,仇恨、仇杀发生的时候
Not even if racial hatred or killings should happen again
甚至发生民族屠杀的时候
Even if genocide were to happen
我也会呼吁:汉民族应该是我们的朋友
I would still say: the Han should be our friends!
我也会说出:我们应该成为朋友而不是敌人
I would say: We should be friends, not enemies
但是这个国家什么事都会发生
But in this country anything is possible
所以呢,你都会随时有准备
Which is why I’m already prepared
你没有想过的很惨的事情,也会发生在你的家庭,你的身上…
That the unthinkable could happen, to your family or yourself
我也有疑虑,当把我污名化的时候
I have doubts, like when they smear my name
比如,说我卖白粉、说我卖武器、说我组织过暴力
Say I peddled coke or sold weapons, or organized violence
我是东突恐怖分子,甚至说他去过拉登的基地
Or that I’m an East Turkestan terrorist, or even that I’ve trained with Bin Laden
他是拉登的人,他是美国的特务
That I’m agent of his, or America’s
他是热比亚的人,他是世维会在中国的什么……
Or that I work for Rebiya Kadeer, or I’m the World Uyghur Congress’ man in China, etc…
我不知道,反正各种的东西……
I don’t know, all sorts of stuff…
所以呢,很多东西无所谓,应该勇敢地面对
So whatever happens, we should face it with courage
当然呢,我是很希望到时候依法处理,这是一
Of course, first, I want to see things done according to law
二,很希望不要因为我而和汉民族之间发生仇恨的事情
And second, I don’t want to see any conflicts/tension? with the Han just because of me
当然呢,我也不希望这个时候没有维吾尔人的声音
And I hope when the time comes, we will hear Uyghur
汉人的声音,理性的声音
And Han people speak up, we will hear the voice of reason?
这是我对汉民族的期望,对维吾尔民族的期望
This is my hope for the Han people and for the Uyghurs
对两者的期望
My hope for both peoples
第三呢,我很希望,哪怕出现死亡的事情,把我埋在新疆
Third, I hope that if I do end up dead, I’m buried in Xinjiang
就是维吾尔人的家园
Which is home for Uyghurs
哪怕是冰山上,哪怕在沙漠或是路边
It could be on an iceberg, in the desert, even by the side of the road
我希望别让我的遗体留在新疆之外的地区
I just don’t want my body to be buried outside of Xinjiang
然后,最担心的就是孩子了
Lastly, I worry most about my children
怕他们遭到迫害,因为他们已经遭到了迫害
I’m afraid they’ll face persecution, more than they already have
他们没有学校上,旁听生
Forced to merely audit classes at schools that won’t take them as regular students
我怕到那时候旁听生都没有了
I’m afraid later they won’t even be able to audit classes
小孩儿会很茫然,不知道(怎么办)
My kids will be lost, and there won’t be anything I can do
我相信我女儿的良知,她很不一样
I believe in my daughter, there’s something special about her.
她受我影响很大,我相信她的良知
I have influenced her a lot/Much of what she knows she learned from me, I trust her conscience
她会成为一个有道德,爱自己的民族,爱人的人
I trust that she will grow into a moral person who loves her people, loves all people
我就担心她遭到迫害
But I worry people will go after her
还有一个担心,妻子现在又有孩子了
My other worry stems from my wife, who is now again pregnant
她没有工作,将来回新疆也不可能有工作
She’s unemployed now, and when she returns to Xinjiang she will not be able to find work
就是我将来的孩子……我妈妈也老了
My future child, and my mother who is getting on…
我就担心我家的两个孩子…
I’m worried about my two children…
但可能很残忍的,虽然很担心……明白吧?
It could all end tragically, in spite of my worries, you know what I mean?
但我觉得没有办法,需要付出的代价嘛,虽然你不愿意
But there’s nothing I can do. This is the price to be paid, whether you want it or not
但我现在想,我虽然有各种各样的信息,有各种预感
So I think, in spite of different things I hear, and all that I anticipate
我还是不敢相信
I refuse to believe it
这个国家,真的会把没有危害性的我
That this country might actually do such things to me
真弄成这样?有时候我也怀疑
Me who poses no threat. Sometimes I wonder
但我现在得到的信息、预感就是这样
But what I hear confirms what I suspect
然后呢我就考虑到,我要生存下去
And I think about how I’ll survive
生存然后才能给自己的民族做事儿
And by surviving, what I can do for my people
忍气吞声,是不是啊
So I bite my tongue, right?
所以现在就是这样,什么事儿都可能发生
So that’s what it’s like know:  anything could happen
但有时候也想,不可能吧
But sometimes I think, there’s no way
不可能那么卑鄙,再卑鄙也不能那样吧
Surely, nothing that abhorrent could happen
还是一种,人家说我是幻想吧,对政府
Or, people say it’s just my wishful thinking
哎,它在改变呀有些东西……
That the government could ever change…

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Updates / Related

» 充分保障被告人诉讼权利, CPBS, Sept 23, 2014
» Spokesperson’s Remarks, FMPRC, July 30/31, 2014
» 外交部回应, Sina, Aug 1, 2014
» “与…海外媒体关系甚密”, Huanqiu, Jan 18, 2014

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Wednesday, September 17, 2014

Military Training in the Garden of Growing Imams

Main link: Xinjiang Islamic Institute conducts its First Military Training

China News Service (中国新闻社), China’s second-largest newsagency, published nine photos on Monday, of a military drill at Xinjiang Islamic Institute in Urumqi (Ürümqi), East Turkestan (aka Xinjiang).

Each of the nine photos comes with the same note which reads:

According to PLA Daily‘s microblog on September 15, Xinjiang Islamic Institute invited the political department of Xinjiang Military Region to carry out military training of 80 students who enrolled at the Institute this year. The military region [department] specifically chose eight military-political officers and soldiers of excellent quality [toughness] who speak both Uighur and Chinese. During the ten days of military training, the students learn basic military subjects, take part in defense lectures, and watch ethnic-unity propaganda movies.

据军报记者微博9月15日报道,新疆伊斯兰教经学院邀请新疆军区政治部为 该院今年招收的80名新学员进行军训。军区专门从某红军师抽选了8名维语、汉语兼通、军政素质过硬的官兵担任教官。为期10天的军训中,学员们学习基本军 事课目,参加国防知识讲座、观看民族团结宣传片。

Click the following links for the photos.

Picture 1

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Beijing review, an English-language propaganda paper, referred to the Islamic Institute as a garden of young imams in a 2009 online article.

And in 2008, China Radio International‘s (CRI) German service quoted the Institute’s deputy director as follows:

“My home was very far from the Uighur school. Up to high school, I visited a school of the Han nationality. When I didn’t pass the entrance exam for university, I was very sad. My parents comforted me and said that university wasn’t the only way of further education. We are Muslims, they said. Therefore, you should be in the know about Islam. You should look into your religion and study Islam.”

“Mein Zuhause lag sehr weit von der uigurischen Schule entfernt. Ich besuchte bis zur Oberschule die Schule der Han-Nationalität. Als ich dann später die Aufnahmeprüfung für die Universität nicht bestanden hatte, war ich sehr traurig. Meine Eltern trösteten mich und erklärten mir, dass die Universität nicht die einzige mögliche weitere Ausbildung war. Wir sind Muslime, sagten sie. Daher sollst Du gut über den Islam Bescheid wissen. Du solltest dich also intensiver mit Deiner Religion auseinandersetzen und den Islam studieren.”

The PLA photo story is carried by a number of Chinese websites, including Xinhua newsagency online, CCTV, and, – no surprise – Huanqiu Shibao.

And nothing satisfies a true Chinese patriot, at least not according to the latest comment (from Shenzhen):

Our country puts too much emphasis on the culture of different nationalities and neglects unified cultural education, particularly the education in Chinese culture for national minorities. It seems that there are many races among Americans, but it is the same English language and the same writing form for everyone. Put Chinese ideological and cultural education first, and [put regional ethnic culture [second] as a supplement.

我国太重视各民族文化而忽视了统一文化的教育,尤其是对少数民族的中华文化教育。似乎美国人种族很多,但都是英语,一样的字体。大中华思想文化教育为先,地方民族文化为辅。

But the previous commenter, from Zhejiang Province, dislikes the military component of “education”:

These Muslim students should rather study Chinese language [hanyu] and Confucian thought. To teach military subjects among institute students who aren’t yet mature isn’t quite appropriate. Not even ten percent of Uighur students in Xinjiang speak Chinese, and among the Islamic students from southern Xinjiang, even fewer speak Chinese. The state must vigorously expand Chinese-language and Chinese cultural education among national minorities, to make them recognize that their identity and ideology is Chinese.

这些伊斯兰教的学生更应该学习汉语和中国儒家思想,军训这样带有军事化的东西在一些思想不成熟的宗教学生中开展不是十分妥当。新疆的维族学生中会说汉语的学生不倒百分之十,尤其这些伊斯兰教的学生主要来自南疆地区,会说汉语的为更是稀少。国家应当大力开展对少数民族学生的汉语和中华文化教育,让他们认同他们是中国人的身份和思想。

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Related

» Religion and Peace, People’s Daily, Sep 17, 2014
» Come sigh with us, Aug 17, 2014
» Kunming Attack, March 3, 2014
» Golden vase of unity, Dec 26, 2010

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