Posts tagged ‘social cohesion’

Saturday, June 3, 2017

Political Time Check (Febr 2017): “Synchronized Efforts”

The following is a translation of an article published by the “People’s Daily”, online and in its printed edition, on February 14 this year, by an author named Zhao Zhenyu (赵振宇). Links within blockquotes added during translation.

Main link: “Time Culture – Galloping into the Realms of Dreams”

“A leading cadre’s time of reign is limited, and even more limited is the time he works in the same place. As leading cadres, we must, in the spirit of strife from dawn to dusk, cherish time just the more, make use of this limited time, to do practical and good things for the masses.” During the past few days, when I reviewed secretary general Xi Jinping’s discussion of time, I felt the style of pragmatic and careful work again, and experienced again the time civilization, which is indispensible to the era of pursuing the Chinese dream.

“一个领导干部,在位的时间是有限的,在一个地方工作的时间更有限。我们每一个领导干部都要以‘只争朝夕’的精神,倍加珍惜在位的时间,充分利用这有限的时间,多为群众办实事、办好事。”近日重温习近平总书记关于时间的谈话,再次感受到务实、精细的工作作风,体会到逐梦时代不可或缺的时间文明。

The seasons come and go, untouched by the words that try to describe them. In the beginning, time was an abstract concept, and something hard to grasp. When the forefathers of humankind began to record things by tying knots, measuring time was still something people strived to understand and to master, and became a criterion of civilisational expansion and progress. Of course, in history, people from ancient times formed an awareness of time under the impression of “work from sunrise and to rest after the sunset”, and they developed an attitude that appreciated time, by “attributing little value to a jade ring, but great importance to a single ray of light”. They were careful “not to miss the farming season, so as to reap the harvest in due course”. Time culture, with its connotations of understanding and cherishing time and respecting punctuality, reminds us to scientifically master time, and to effectively use time.

天不言而四时行,时间最初是一个抽象而难以把握的概念。从人类先祖结绳记事开始,定量化的时间才被逐渐认识和掌握,成为文明拓进的一个向度。当然在历史上,古人很早就形成了“日出而作,日入而息”的时间意识,形成了“贱尺璧而重寸阴”的惜时态度,形成了“不违农时,谷不可胜食也”的守时观念。以识时、惜时、守时为内涵的时间文明,提醒我们科学把握时间、有效利用时间。

No blossoming dream can occur without irrigation, and no civilizational advancement can do without the helping hand of time. Time pushes ahead without turning back, and any waste of time amounts to affecting a society’s civilization negatively. Time is the material that forms life, and wasting other peoples’ time means nothing less than scheming murder. In particular, it is the context of “infinite time” and “finiteness of life” that magnifies the value of time and the significance of struggle. That’s why Marx said that all savings ultimately amounted to saving time. As we enter the modern era of milliseconds and microseconds, the architectures-dream value of time becomes yet more apparent. Only by conserving time culture and renovating the notion of time, can we surge forward to enrich human life, and gallop into the realms of dreams.

一切梦想的花开,都离不开时间的浇灌,一切文明的进阶,都离不开时间的助力。时间总是不可逆转地向前推进,对时间的浪费,不啻对社会文明的怠慢甚至贻误。时间是组成生命的材料,浪费别人的时间无异于谋财害命。尤其在“无限的时间”与“有限的生命”的语境下,更凸显出时间的宝贵、奋斗的意义。所以马克思说,一切节约归根到底都是时间的节约。当时代的车轮驶入以毫秒、微秒计时的现代社会,时间的筑梦价值更加显现。涵养时间文明,刷新时间观念,我们才能激荡出彩人生、驰骋梦想国度。

“dit dit dit … Beijing time is x hours.” On December 15, 1970, the National Time Service Center began to broadcast Beijing standard time to the nation on shortwave. From that time on, this familiar timecheck became a reference for peoples’ coming and going. Achieving the goals of the struggles for the Chinese dream and of the “two two-hundreds”, on this brave march forward and the center’s*) strategic dispositons and reform guidelines equally depend on synchronization by Beijing time. All regions, all departments, and all units, in the process of reform and development, are united in action, in unanimous efforts. Connection with the center*) by synchronization and example guarantee that our ideology and our actions serve as rules, and only this enables the entire nation’s chessboard implementation of cooperation, to rise to the cohesive effect of “pearls falling into a jade plate”.

“嘀嘀嘀……北京时间×点整。”1970年12月15日,国家授时中心开始向全国进行短波广播标准的北京时间。从那时起,这个耳熟能详的报时声成为人们出入起居的时间参照。实现中国梦、实现“两个一百年”的奋斗目标,在这条奋进之路上,中央的战略部署和改革方针,同样是我们需要不断对表的北京时间。各地区、各部门、各单位,在改革发展中同中央步调一致、力度一致,一以贯之地与中央对表、看齐,确保我们的思想与行动都以此为准,才能产生“全国上下一盘棋”的落实合力,起到“大珠小珠落玉盘”的聚合效果。

From the venturing cry of “ten thousand years are too long, seize the day, seize the hour” to the firm exploration of “Development is the unyielding argument”, and to the magnificent journey of “reform does not stall, opening up does not stop”, time culture on the national level has amply broken new ground of meaning. We must continue to cultivate this kind of time consciousness. In reality, there is no action of reform and development without a time frame. When it comes to structural reform of production capacities and supply, it is true that resisting forces remain strong, and policies to enable access to pure resources, clean energy etc. comes at high costs, but if we can’t resolutely and decisively implement reform, we may lose the exceptionally favourable opportunity of economic transformation. As for realizing the key issue of moderate prosperity, to seize the opportunity that time provides us with, from an insightful position, is exactly the best attitude to welcome the future.

从“一万年太久,只争朝夕”的创业呐喊,到“发展才是硬道理”的坚定探索,再到“改革不停顿、开放不止步”的壮丽征程,国家层面时间文明充满开拓进取意味。今天,我们仍然需要培育这样的时间意识。现实中,各项改革发展举措,莫不有时间窗口。去产能、去库存等供给侧结构性改革任务固然阻力重重,置备污染净化设备、普及清洁能源等治霾之策固然成本高企,但我们现在如果不能毅然决然地落实改革,就可能丧失经济转型的绝佳时机。对冲刺在实现全面小康关键一程上的中国而言,把握时间给予的机遇,正是眺望前路、迎向未来的最好姿态。

As the times are changing, the dream advances. [Reference to the lunar calendar.] In the new growth ring of the years, our energetic mood shows promise, the struggle forges ahead, and they will certainly carve beautiful memories that won’t drag the mission and the era.

时序更替,梦想前行。农历丁酉年是鸡年,雄鸡司晨昭示时光宝贵,闻鸡起舞激扬勤奋精神。在新的时间年轮里,我们奋发有为、拼搏进取,一定能刻写下不负使命不负时代的美好回忆。

____________

Note

*) the central committee and/or the central government – probably the central committee in this context

____________

Related

Strategic inflection point, A. S. Grove, 1996, 1999
Grundrisse (in English), Karl Marx, 1857 – 61

____________

Friday, December 2, 2016

Is the Truth losing in Today’s World? (And if Yes: How so?)

That’s what Richard Stengel, currently undersecretary for public diplomacy at the State Department, believes, according to a Washington Post article:

“We like to think that truth has to battle itself out in the marketplace of ideas. Well, it may be losing in that marketplace today,” Stengel warned in an interview. “Simply having fact-based messaging is not sufficient to win the information war.”

And, adds the author of the WaPo article, David Ignatius:

How do we protect the essential resource of democracy — the truth — from the toxin of lies that surrounds it? It’s like a virus or food poisoning. It needs to be controlled. But how?

Fascinating stuff – fascinating, because it feels like a déjà vu to me (and I’m wondering for how many others who have a memory of some decades).

The Genius leads the spectators: engineering of consent in its early stages in applauding his works.

The Genius leads the spectators: engineering of consent in its early stages.

When I studied and worked in a fairly rural place in China, I had a number of encounters with – probably mainstream – Chinese worldviews. That was around the turn of the century, and these were probably the most antagonistic, and exciting, debates I ever had, as the only foreigner among some Chinese friends. Discussions sometimes ended with the two, three or four of us angrily staring at each other, switching to a less controversial topic, and bidding each other a frosty good-bye.

But there was a mutual interest in other peoples’ weird ideas. That’s why our discussions continued for a number of weekends. At at least one point, I felt that I had argued with overwhelming logic, but my Chinese interlocutor was unimpressed. I blamed Chinese propaganda for his insusceptibility, but apparently, propaganda was exactly his point: “If propaganda helps to keep my country safe, I have nothing against propaganda,” he replied.

I found that gross. The idea that propaganda should just be another tool, something you might volunteer to use and to believe in, so as to keep your country and society stable, was more alien to me than any Chinese custom I had gotten to know.

The idea that truth is, or that facts are, the essential resource of a (working, successful) democracy looks correct to me. Democracy can’t work without an informed public. But when it comes to German mainstream media, I have come to the conclusion that they aren’t trustworthy.

I agree with the WaPo article / Richard Stengel that the US government can’t be a verifier of last resort. No government can play this kind of role. The Chinese party and state have usurped that role, but China is known to be a low-trust society – that doesn’t suggest that they have played a successful role as official verifiers. While many Chinese people do apparently think of their government as the ultimate guardian of national sovereignty and individual safety from imperialist encroachment, they don’t seem to trust these domestic public security powers as their immediate neighbors.

And the ability of any Western government to be a verifier ends as soon as an issue involves state interests, government interests, or governing parties’ interests.

The US government as a verifier of last resort concerning the Syria war? That idea isn’t even funny.

The German government as a verifier of last resort when it comes to foreign-trade issues (within the European Union, or beyond)? Bullshit.

But what about the American media? I don’t have a very clear picture of how they work, but it would seem to me that US television stations usually address the issues that earn them most of the public’s attention. If that is so, it should be no wonder that Donald Trump profited more from media attention, than Hillary Clinton.

But if tweets, rather than platforms, become the really big issues, the media must have abandoned the role that has traditionally been ascribed to them.

German (frequently public-law) media are strongly influenced by political parties, and apparently by business-driven foundations, too.

I don’t know if something similar can be said about American media, but even if only for their attention-seeking coverage, they can’t count as well-performing media either.

What about “social” media? According to Stengel, as quoted by the Washington Post, they give everyone the opportunity to construct their own narrative of reality.

Stengel mentions Islamic State (in 2014) and Russian propaganda campaigns as examples. In the latter’s case, he points to the hacking of the Democratic National Committee and other political organizations during the elections in particular.

I believe that Stengel / Ignatius may have half a point. Russia – provided that they were indeed behind the leaks – only targeted Clinton’s campaign, not Donald Trump’s.

But then, wouldn’t it have been the task of the US media to unearth either campaign’s dirty secrets? Russian propaganda performed, even if only selectively, where US media had failed. It exposed practice in the Democratic Party leadership that was hostile to democracy, but acting under the guise of defending it.

How should citizens who want a fact-based world combat this assault on truth, Ignatius finally asks, and quotes Stengel once again, and addressing the role of “social media”:

The best hope may be the global companies that have created the social-media platforms. “They see this information war as an existential threat,” says Stengel. The tech companies have made a start: He says Twitter has removed more than 400,000 accounts, and YouTube daily deletes extremist videos.

Now, I’m no advocate of free broadcasts for ISIS videos. But if the best hope is the removal of accounts and videos by the commercial providers, it would seem that there isn’t much hope in human power of judgment, after all – and in that case, there wouldn’t be much hope for democracy as a model of government.

Ignatius:

The real challenge for global tech giants is to restore the currency of truth. Perhaps “machine learning” can identify falsehoods and expose every argument that uses them. Perhaps someday, a human-machine process will create what Stengel describes as a “global ombudsman for information.”

Wtf? Human-machine processes? Has the “Global Times” hacked the WaPo?

____________

Related

Why Wikileaks can’t work, Dec 1, 2010

____________

Saturday, August 20, 2016

Warum gibt es Propaganda?

Im folgenden Blockquote eine nicht autorisierte Übersetzung aus Jacques Ellul, “Propaganda – the Formation of Men’s Attitudes”, New York, 1965, 1973 in englischer Übersetzung des französischen Originals, Seiten 105 (u.) – 108 (0.).

Fußnoten wurden weggelassen. Inhaltliche Irrtümer beim Übersetzen sowie Typos sind jederzeit möglich.

Ich stelle meine auszugsweise Übersetzung hier unter der Annahme ein, dass sie unter “fair use” fällt, was auf der FC-Plattform möglicherweise nicht der Fall wäre.

Man muss auch im Auge behalten, dass Propaganda sich auf die dichteste Masse konzentrieren muss – sie muss organisiert werden für die enorme Masse Einzelner. Diese große Mehrheit findet sich nicht unter den Reichen oder sehr Armen; Propaganda wird also für die gemacht, die einen bestimmten Lebensstandard erreicht haben. In westlichen Ländern wendet sich Propaganda an den Durchschnittsmenschen, der alleine eine wirkliche Kraft repräsentiert. Aber, man könnte sagen, in den sehr armen Ländern wie Indien oder den arabischen Nationen wendet sich Propaganda an eine andere Masse, an die sehr Armen, die fellahin. Nun, der Punkt ist der, dass diese Armen nur sehr geringfügig und langsam auf irgendeine Propaganda reagieren, die nicht Agitationspropaganda ist. Die Studenten und Händler reagieren – nicht die Armen. Dies erklärt die Schwäche von Propaganda in Indien und Ägypten. Denn wenn Propaganda wirkungsvoll sein soll, muss der Propagandisierte einen bestimmten Vorrat an Ideen und eine Anzahl konditionierter Reflexe haben. Diese werden nur mit etwas Wohlstand erworben, mit etwas Erziehung, und der inneren Ruhe, die aus relativer Sicherheit erwächst.

Im Gegensatz dazu kommen alle Propagandisten aus der oberen Mittelklasse, ob sowjetisch, nazi, japanisch oder amerikanische Propaganda. Die reiche und sehr gebildete Klasse stellt keine Propagandisten zur Verfügung, weil sie fern vom Volk ist und es nicht gut genug versteht, um es zu beeinflussen. Die untere Klasse kann keine zur Verfügung stellen, weil ihre Mitglieder selten die Möglichkeiten haben, sich selbst auszubilden  (selbst in der UdSSR); und wichtiger, sie können nicht ein paar Schritte zurücktreten und sich ihre Klasse mit der Perspektive ansehen, die erforderlich ist, wenn man Symbole für sie konstruieren will. Daher zeigen Studien, dass die meisten propagandisten aus der Mittelklasse rekrutiert werden.

Die Bandbreite propagandistischen Einflusses ist größer und umfasst auch die untere Mittelklasse und die obere Arbeiterklasse. Aber damit, dass man den Lebensstandard erhöht, immunisiert man niemanden gegen Propaganda – im Gegenteil. Natürlich, wenn jeder sich auf dem Level der unteren Mittelklasse befände, hätte die heutige propaganda vielleicht weniger Erfolgsaussichten. Aber in Anbetracht der Tatsache, dass der Aufstieg zu diesem Level allmählich erfolgt, macht der steigende Lebensstandard – im Westen, wie auch im Osten und in Afrika, die kommenden Generationen empfänglicher für Propaganda. Letztere etabliert ihren Einfluss, während Arbeitsbedingungen, Ernährung und Wohnbedingungen sich verbessern und während gleichzeitig ein gewisse Standardisierung der Menschen einsetzt, ihre Umformung zu dem, was man als normale, typische Leute betrachtet. Aber während das Aufkommen eines solchen [106] “normalen” Typs einmal automatisch und spontan war, wird es nun immer mehr zu einer systematischen Schöpfung, bewusst, geplant und beabsichtigt. Die technischen Aspekte der menschlichen Arbeit, ein klares Konzept sozialer Beziehungen und nationaler Ziele, die Errichtung einer Form üblichen Lebens – das alles führt zur Schöpfung eines Typs normaler Menschen und führt alle Menschen in geeigneter Weise, auf einer Vielzahl von Wegen, hin zu dieser Norm.

Darum wird Anpassung zu einem der Schlüsselworte allen psychologischen Einflusses. Ob es sich nun um eine Frage der Anpassung an Arbeitsbedingungen, des Konsums oder eines Milieus handelt – eine klare und bewusste Absicht, Menschen in das “normale” Muster zu integrieren, herrscht überall vor. Dies ist der Gipfel propagandistischen Handelns. Zum Beispiel besteht kein großer Unterschied zwischen Maos Theorie der “Gussform” und dem McCarthyismus. In beiden Fällen ist Normalität das Ziel, in Übereinstimmung mit einer bestimmten Lebensweise. Für Mao ist Normalität eine Art idealen Menschens, der Prototyp des Kommunisten, der geformt werden muss, und dies kann nur damit getan werden, dass der Einzelne in eine Form gepresst wird, in der er die gewünschte Form annehmen wird. Da das nicht über Nacht passieren kann, muss der Einzelne wieder und wieder in die Form gepresst werden, und Mao sagt, dass es dem Einzelnen selbst völlig bewusst ist, dass er sich dieser Operation aussetzen muss.

Auf der anderen Seite und mit anderen Formeln gibt es den McCarthyismus. Der McCarthyismus ist kein Zufall. Er drückt eine tiefe Strömung in der amerikanischen Meinung gegen alles “Unamerikanische” aus und beutet sie gleichzeitig aus. Er beschäftigt sich weniger mit Meinungen als mit einer Lebensweise. Herauszufinden, dass die Zugehörigkeit zu einem Milieu, einer Gruppe oder einer Familie, in der es Kommunisten gibt, als verwerflich gilt, überrascht, denn hier sind nicht Ideen, sondern eine abweichende Lebensweise von Bedeutung. Dies führt in der Literatur zu unamerikanischen Aktivitäten zur Assoziation von Alkoholismus oder Homosexualität mit Kommunismus, und zu den Regeln, bekanntgemacht 1952, die das “Risiko geringer Sicherheit” aufstellte und zur Rasterung von 7.000 Funktionären führte. Es gab für diese Ermittlung keinen anderen Grund als den, dass der Kommunist “anormal” ist, weil er nicht das “normale” akzeptiert – also den amerikanischen way of life. Diese “anormale” Person muss natürlich als solche behandelt, aller Verantwortlichkeiten enthoben und umerzogen werden. Daher wurden amerikanische Gefangene im Koreakrieg, die mit Kommunismus kontaminiert zu sein schienen, nach ihrer Freilassung in Krankenhäuser verlegt und psychiatrisch und medizinisch in einem Krankenhaus in Valley Forge behandelt. In der derzeitigen amerikanischen Meinung werden alle Anstrengungen, das, was dem amerikanischen Way of Life nicht entspricht und ihn gefährdet [zu bekämpfen], notwendigerweise als gute Werke betrachtet.

Zusammenfassend: Die Schaffung von Normalität in unserer Gesellschaft kann eine von zwei Formen annehmen. Sie kann das Ergebnis wissenschaftlicher, psychosozialer Analyse sein, die auf Statistiken beruht – das ist die amerikanische Art der Normalität. Sie kann auch ideologisch und doktrinär sein – das ist der kommunistische Typ. Aber die Ergebnisse sind identisch: solche Normalität führt notwendigerweise zu Propaganda, die den Einzelnen auf das Muster reduzieren kann, das der Gesellschaft am nützlichsten ist.

Eine PDF-Datei der englischsprachigen Vorlage findet sich »dort und enthält auch die hier übersetzten Seiten 105 – 108.

Friday, April 22, 2016

The Mass Line and the Common Netizens: Where You go, We will go (to Listen to You and to Correct You)

An apparently centrally compiled news article on Tuesday, published or aired by Xinhua newsagency and CCTV‘s Xinwen Lianbo evening news among other media outlets, provided details from a Central Leading Group for Internet Security and Informatization conference in Beijing on Tuesday morning. The session was chaired by Xi Jinping (referred to in the article in his capacities as secretary-general, state chairman, central military commissions chairman, and central lading group for internet security and informatization group leader), and the list of attendants included both his informatization group deputy leaders Li Keqiang and Liu Yunshan, other leading party members, and/or experts or stakeholders like Wu Manqing (吴曼青, a Chinese Academy of Engineering fellow as well as a chief engineer at China Electronics Technology Group Corporation), and Jack Ma (马云), Alibaba Group CEO.

As China Media and Copyright notes, the full text of Xi Jinping’s speech wasn’t published, but the blog, apparently run by a Dutch Master of Chinese studies, provides a full translation of the a/m news article. The newsarticle had also caught the attention of The Independent and Reuters.

From the article, as translated by China Media and Copyright:

Xi Jinping pointed out that our country has 700 million netizens; this is an extraordinary number, and an extraordinary achievement. Our country’s economic development has entered a new normal, the new normal requires new drivers, and the Internet can have great potential in this area. We must strive to promote the converged development of the Internet and the real economy, let information flows drive technology flows, financial flows, talent flows and material flows, stimulate the optimization of resource allocation, stimulate the increase of productivity of all factors, and let it play a positive role in promoting innovation and development, transforming economic development methods, and adjusting economic structures.

习近平指出,我国有7亿网民,这是一个了不起的数字,也是一个了不起的成就。我国经济发展进入新常态,新常态要有新动力,互联网在这方面可以大 有作为。要着力推动互联网和实体经济深度融合发展,以信息流带动技术流、资金流、人才流、物资流,促进资源配置优化,促进全要素生产率提升,为推动创新发 展、转变经济发展方式、调整经济结构发挥积极作用。

[…]

Xi Jinping pointed out that we must build a good online ecology, and give rein to the network’s role in guiding public opinion and reflecting the popular will. To realize the “Two Centenaries” struggle objective, it is necessary that all of society acts with one heart in all aspects, and it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction. Netizens come from among the common people, once the common people went online, popular sentiment also went online. Wherever the masses are, there our leading cadres must go as well. All levels’ Party and government bodies, as well as leading cadres, must learn how to march the mass line through the network, regularly go online to look around, understand what the masses think and want, collect good ideas and good suggestions, and vigorously respond to netizens’ concerns, relieve their doubts and dispel their worries. With regard to the broad netizens, we must have more tolerance and patience, we must timely take up constructive opinions, we must timely help where there are difficulties, we must provide timely propaganda and explanation to those who don’t understand the situation, we must timely clear up matters for those with muddled understandings, we must timely resolve grievances and complaints, we must timely guide and correct mistaken viewpoints, to let the Internet become a channel to understand the masses, stay close to the masses, and get rid of worries and overcome difficulties of the masses, and let it become a new channel to carry forward the people’s democracy and accept the people’s supervision. To those online criticisms that stem from good intentions, to Internet supervision, regardless of whether they concern Party or government work, or whether they concern leading cadres individually, regardless of whether they are gentle and mild or whether they are hurtful truths, we must not only welcome them, we must also earnestly study and learn from them.

习近平指出,要建设网络良好生态,发挥网络引导舆论、反映民意的作用。实现“两个一百年”奋斗目标,需要全社会方方面面同心干,需要全国各族人 民心往一处想、劲往一处使。网民来自老百姓,老百姓上了网,民意也就上了网。群众在哪儿,我们的领导干部就要到哪儿去。各级党政机关和领导干部要学会通过 网络走群众路线,经常上网看看,了解群众所思所愿,收集好想法好建议,积极回应网民关切、解疑释惑。对广大网民,要多一些包容和耐心,对建设性意见要及时 吸纳,对困难要及时帮助,对不了解情况的要及时宣介,对模糊认识要及时廓清,对怨气怨言要及时化解,对错误看法要及时引导和纠正,让互联网成为了解群众、 贴近群众、为群众排忧解难的新途径,成为发扬人民民主、接受人民监督的新渠道。对网上那些出于善意的批评,对互联网监督,不论是对党和政府工作提的还是对 领导干部个人提的,不论是和风细雨的还是忠言逆耳的,我们不仅要欢迎,而且要认真研究和吸取。

Much of the news article reflects comments by Xi Jinping about global competition and China’s position there, and even expresses an interest in foreign talents, in that not only we welcome foreign Internet enterprises, as long as they abide by our country’s laws and regulations, but

We must establish flexible talent incentive mechanisms, let talent making contributions feel a sense of achievement and a sense of gain. We must build talent structures and systems with global competitiveness. Regardless of from which country or region they come, as long as they are excellent talents, they will be usable to us.

要建立灵活的人才激励机制,让作出贡献的人才有成就感、获得感。要 构建具有全球竞争力的人才制度体系。不管是哪个国家、哪个地区的,只要是优秀人才,都可以为我所用。

As usual, Xi is presented as a people person, and his academic and professional interlocutors play along pretty well in the CCP choreography:

Xiao Xinguang shaking hands with Xi Jinping

Click above picture for video

Xiao Xinguang in particular can hardly secede from part with his secretary-general.

And Tang Xujun (唐绪军), head of the news and propagation research institute at the Chinese Academy of Social Sciences, counted himself lucky to have been there, as he wrote in an article for People’s Daily:

I was fortunate to attend the Internet Security and Informatization conference chaired by secretary-general Xi Jinping, and, with my own ears, listen to secretary-general Xi Jinping’s important speech, from which I benefitted. As an internet and new media researcher, I was deeply impressed by secretary-general Xi Jinping’s elaboration detailed remarks concerning the construction of a good internet ecology and guidance of public opinion, and [the internet’s] reflection of the popular will.

有幸参加了4月19日习近平总书记主持的网络安全与信息化工作座谈会,亲耳聆听了习近平总书记的重要讲话,受益匪浅。作为互联网和新媒体的一个研究者,我对习近平总书记关于要建设网络良好生态,发挥网络引导舆论、反映民意作用的阐述印象深刻。

What is the popular will? Although academic views of the definition of popular will are varied, with different emphasis, there is this fundamental consensus: the popular will is the masses’ public expression, in particular places at particular times, of basically unanimous viewpoints and opinions concerning particular public affairs. [Popular will] is a form of democracy.

什么是民意?尽管在学界对民意的定义五花八门,各有其强调的重点,但基本一致的共识是:民意就是人民群众在特定的时空,对特定的公共事务公开表达的基本一致的观点和意见,它是一种民主的形式。

The Chinese Communist Party is the vanguard of the Chinese working class guided by Marxism. It’s objective is to wholeheartedly serve the people. Therefore, it pursues no personal interests. As early as in 1945, Mao Zedong, answering Huang Yanpei‘s question about how the CCP could escape the [defining treadmill of successive dynasties- my interpretation of 历代王朝兴亡周期率问题], pointed out that “we have already found a new road. It’s democracy. Only when you let the people supervise government, the government will not dare to become compacent. Only when people assume responsibilities, the problem of good governance dying with its founder will no longer emerge. From there onwards, all generations of CCP leaders have always emphasized the mass line of listening to the voice of the people, and to undertake great work to investigate and research its manners. [This last sentence is my very vague and hardly accurate translation of what it probably means – JR.]*)

Since the CCP’s 18th national congress, the CCP’s central committee with Xi Jinping as the secretary-general, mass line education and practice has become a more important starting point for the new era’s state affairs management, with the people at the center, listening to the popular will, and being in tune with the popular sentiment.

中国共产党是以马克思主义为指导的中国工人阶级的先锋队,其宗旨是全心全意为人民服务,因此她没有自己的私利。早在1945年,毛泽东在答黄炎培关于 中国共产党如何跳出中国历史上历代王朝兴亡周期率问题时就指出:“我们已经找到新路,我们能跳出这周期率。这条新路,就是民主。只有让人民来监督政府,政 府才不敢松懈。只有人人起来负责,才不会人亡政息。”从那以后,中国共产党的历代领导人都始终强调“倾听人民的呼声”“大兴调查研究之风”“走群众路 线”。党的十八大以来,以习近平为总书记的党中央更是以“群众路线教育实践活动”作为新时期治国理政的抓手,一切以人民为中心,听从民意、顺应民情。

Tang tries to reconcile the variety of opinions expressed on the internet with the party’s goals by basically re-stating Xi Jinping’s demand that it is necessary that the people of all ethnicities in the entire nation think in the same direction, and devote their energies in the same direction (see blockquotes further above), and that cadres listen to online opinions.

The internet being the biggest variable (最大变量) party cadres face, the internet must be “embraced” to achieve the “postitive energy” [do a browser search →there] mentioned by Xi Jinping, writes Tang.

All the same, Tang seems to like his secretary-general better than the internet and, in perfect internet-ecological terminology, expresses his misgivings about the latter:

This particular feature of the internet [that everyone can be a communicator] has greatly widened individuals’ and all kinds of societal organizations’ channels of expression. Any individuals’ or groups’ information and opinion can disseminate quickly and broadly, and even exceed the disseminational and expressonial powers of traditional media. A tiny event can become big through the internet, and an incident with great influence on the real world, and some grass swaying in the wind online may affect social stability online.

互联网的这种特性,极大地拓宽了个人及各种社会组织的表达渠道,某些个体和团体的信息传播与意见表达可以更迅捷地广泛扩散,甚至具有乃至超过传统媒体 的传播力和表达力。一个微小的事件通过互联网的放大,有可能成为现实中的一个影响巨大的事件,线上的风吹草动也可能影响到线下的社会稳定。

The answer? The main point in “guidance of public opinion” by the respective party and government levels, according to Tang, is to seize (issues? movements?) in a timely manner, while they are still small (因此,各级党和政府应对网上民意、引导网络舆论最重要的就是要做到“及时”, 抓早抓小).

Countless incidents in recent years have restated one lesson over and over again: delayed responses have lead to loss of control. Another point is categorized treatment [of online events]. The demands from the masses are various. There are reasons for all of them – the constructive and interest-led ones, the ridicule, and the angry ones. As service providers, all party and government levels must have a focused “fitting key” [for all situations], to respond in an appropriate way.

近几年无数网络事件反复验证了一个教训:贻误时机往往就意味着失控。其次是要分类对待。人民群众的诉求各种各样,有提出建议性意见的,有维护个 人权益的,有吐槽的,有骂娘的,各有其缘由。作为服务者,各级党和政府就必须有针对性地“一把钥匙开一把锁”,做到应对有方,举措得当。

____________

Notes

*) Two notes here.

  1. The last above sentence is a very vague and hardly accurate translation of mine – corrections and suggestions to improve it are welcome.
  2. What Tang Xujun refers to as Mao’s reply to Huang Yanpei is translated as the “Cycle” conversation in this Wikipedia article [accessed April 22]:

In 1945, Huang travelled to Yan’an to meet Mao Zedong and they had a conversation. In this dialogue, Huang noted that history is a testament to an observation that no form of government — an empire, a kingdom, a republic, and so on — had ever been able to break out of a cycle of rise and fall.

Huang said,

I’ve lived for more than 60 years. Let’s not talk about what I’ve heard. Whatever I saw with my own eyes, it fits the saying: “The rise of something may be fast, but its downfall is equally swift.” Has any person, family, community, place, or even a nation, ever managed to break free out of this cycle? Usually in the initial stage, everyone stays fully focused and puts in his/her best efforts. Maybe conditions were bad at the time, and everyone has to struggle to survive. Once the times change for the better, everyone loses focus and becomes lazy. In certain cases, as it has been a long time, complacency breeds, spreads and becomes a social norm. As such, even if the people are very capable, they can neither reverse the situation nor salvage it. There are also cases where a nation progresses and prospers — its rise could be either natural or due to rapid industrialisation spurred by the yearning for progression. When all human resources have been exhausted and problems crop up in management, the environment becomes more complicated and they lose control of the situation. Throughout history, there are various examples: a ruler ignores state affairs and eunuchs use the opportunity to seize power; a good system of governance ceases to function after the person who initiated it dies; people who lust for glory but end up in humiliation. None has managed to break out of this cycle.

Mao replied,

The people form the government; the government is the nation’s body. A new path lies ahead and it belongs to the people. The people build their own nation; everyone has a role to play. The government should pay attention to the people and the political party should perform its duty to its utmost and govern with virtue. We will not follow in the footsteps of those before us who have failed. The problem of a good system of governance ceasing to function after its initiator’s death can be avoided. We’ve already discovered a new path. We can break out of this cycle. This new path belongs to the people. The government will not become complacent only if it is under the supervision of the people. If everyone takes responsibility, a good system of governance will prevail.

Footnotes and the translated text can be found →there.

____________

Related

→ Successes to the Grassroots, January 29, 2014
→ Open the Skies for the Young, May 5, 2013
→ Become a Network Security Advisor, July 31, 2009

____________

Friday, March 4, 2016

On the Eve of NPC Session: a Public Opinion Workforce that puts the Party’s Mind at Ease

The “two sessions” season is upon Beijing: both the “Chinese People’s Political Consultative Conference” (CPPCC) and the “National People’s Congress” (NPC, China’s “parliament”) are holding plenary sessions this month. The CPPCC opened on Thursday, and the NPC is scheduled to begin tomorrow.

The Herald, a paper from Zimbabwe, published an online article today that reads as if it had come from the CCP central office by fax and had been published without any changes made to it.

China’s press and broadcasting services will be full of opium info smoothies for the people anyway: Xi Jinping made sure of that in February, inspecting the “People’s Daily”, Xinhua newsagency, and CCTV. And not only CCTV – who had actually been visited by Xi -, but China Radio International (CRI) staff, too, did what good journalists or reporters in the land of socialism with Chinese characteristics have to do: they held meetings, summarizing the spirit of the important talk given by Xi on a party conference concerning news and public opinion work, and drafting roadmaps for their own work.

Indeed, propaganda for audiences abroad appear to matter more than during the Hu Jintao era – or maybe it’s simply that propaganda in general matters more than during the pre-Xi decade. Xi, as quoted by a SARFT online article, republished by Xinhua on February 25:

Under the new historical circumstances, it is the duty and obligation of the party’s news and public opinion work to uphold the banner, to keep to a hopeful lookout, to revolve around the center, to serve the general situation,to unite the people, to encourage the morale and to strengthen moral attitude, to strengthen cohesion and integration, to clarify errors, to discern right and wrong, to link China and the world abroad, and to connect the world.

在新的时代条件下,党的新闻舆论工作的职责和使命是:高举旗帜、引领导向,围绕中心、服务大局,团结人民、鼓舞士气,成风化人、凝心聚力,澄清谬误、明辨是非,联接中外、沟通世界。

[…]

The key for competition among the media is the competition of talents, and at the core of media superiority is the superiority of talents. With greater acceleration [than so far], a workforce for news and public opinion work must be trained whose political determination, routine and methodology can put the party’s and the people’s mind at ease.

媒体竞争关键是人才竞争,媒体优势核心是人才优势。要加快培养造就一支政治坚定、业务精湛、作风优良、党和人民放心的新闻舆论工作队伍。

Beautiful tomorrow. What could possibly go wrong under such auspicious arrangements?

Saturday, September 5, 2015

Xi Jinping: Commemorating the War, Expanding the Picture

The following is a translation of a People’s Daily article, republished on Enorth (Tianjin) on Saturday morning local time. The article appears to be a combination of an event, and more or less verbatim quotes from a speech by Xi Jinping at the Great Hall of the People on the occasion. There is no clear distinction between what Xi Jinping said, and what is added by the (unnamed) commentator or commentators (人民日報評論員, as stated by another republishing website).

According to Guanchazhe, a magazine and website from Shanghai, the ceremony described underneath took place on Wednesday, with Xi Jinping awarding commemorative medals to Chinese and foreign war veterans or veterans’ family people, and delivering an important speech (发表重要讲话, a conventional term to express appreciation and attention for the words of top leaders). Li Keqiang, Zhang Dejiang, Yu Zhengsheng, Liu Yunshan, Wang Qishan and Zhang Gaoli reportedly attended the event.

Main link: Carry forward the Spirit

Links within blockquotes added during translation — JR

A heroic spirit between Heaven and Earth, inspiring the Ages with Awe

天地英雄气,千秋尚凛然

At the solemn moment of commemorating the 70th anniversary of China’s war of resistance against Japan and the world’s victory over fascism, the motorcade with the veterans of the war of resistance, the martyrs’ sons and daughters,  the former frontline exemplary persons, escorted by guards on motorcycles, first received the reverence of the motherland and the people, on Tian An Men Square. At the Great Hall of the People, State Chairman Xi Jinping awarded veterans, comrades and high-ranking veterans of the war of resistance with the People’s Republic of China’s War-of-Resistance 70-years Commemorative Medal. The whole nation, from the leadership to the masses, cherished the memory of the martyrs in the war of resistance who fought bloody battles, sung the praise of the great war-of-resistance spirit, standing together and expanding towards the great power of the nation’s rejuvenation.

在纪念中国人民抗日战争暨世界反法西斯战争胜利70周年的庄严时刻,天安门广场上,抗战老兵、英烈子女、抗战支前模范的乘车方队在摩托车护卫下最先接受祖国和人民的敬礼;人民大会堂,国家主席习近平向抗战老战士、老同志、抗战将领等颁发中国人民抗日战争胜利70周年纪念章。举国上下,人们缅怀浴血奋战的抗战英烈,讴歌伟大的抗战精神,凝聚起迈向民族复兴的伟大力量。

“A nation that is hopeful cannot be without heroes, and a promising country cannot be without pioneers.” Secretary-general Xi Jinping looked back at the hard and bitter war of resistance against Japan, the unremitting and continuous struggle of the Chinese people ever since the opium wars, and how the Chinese nation moved from the darkness into the light, from humiliation to a position of prosperity and strength, inspiring a people of hundreds of millions to move forward along a road marked with the heroes’ footprints, with the confidence to achieve the Chinese dream.

“一个有希望的民族不能没有英雄,一个有前途的国家不能没有先锋。”习近平总书记回望艰苦卓绝的抗日战争,追溯鸦片战争以后中国人民的不懈抗争和持续奋斗,道出了中华民族从黑暗走向光明、从屈辱走向富强的力量所在,鼓舞起亿万人民沿着英雄足迹前进、实现中国梦的必胜信心。

The people uphold their own heroes, the motherland needs her own heroes. Stilling the hunger only by eating tree bark and cotton batting, Yang Jingyu, as he was told to surrender, sternly replied: “no need to say more, just open fire.” Zhang Zhizhong fought to the last moment, “determined to die for the country and the people, just as the sea isn’t clear and stone won’t rot, there won’t be the slightest change.” The eight-hundred heroes of the Sihang Warehouse, “without instructions or command, rather died than retreated”, The 82 Liu Lao Zhuang Lian soldiers fought to the end, all heroically sacrificing themselves for the country … At the Chinese nation’s most dangerous hour, thousands upon thousands of heroes at the war of resistance casted themselves into death, spilled their blood, in a heroic spirit that conquered mountains and rivers, they lifted the hearts of millions of people to awaken the nation to the resistance against foreign aggression. The deeds of their heros will forever remain in history, and their awe-inspiring righteousness will illuminate the centuries.

人民崇尚自己的英雄,祖国需要自己的英雄。以树皮棉花果腹的杨靖宇面对敌人的劝降,凛然回答:“不必多说,开枪吧。”张自忠战斗到最后一刻,“为国家民族死之决心,海不清,石不烂,决不半点改变”。四行仓库八百壮士“没有命令,死也不退”,新四军“刘老庄连”82名官兵血战到底,全部壮烈殉国……在中华民族最危险的时候,千千万万抗战英雄抛头颅、洒热血,书写了气壮山河的英雄史诗,唤起了万众一心、共御外侮的民族觉醒。他们的英雄事迹永载史册,他们的浩然正气光照千秋。

The heroes come from the people, and the people nurture the heroes. How many mothers, in the fourteen years of the war of resistance, gave their sons to the battlefield, how many common people gave all they had for the country to resist the enemy. This is the ocean of the people’s war which trapped and destroyed the enemy, these are thousands after thousands of heroic sons and daughters who, with their flesh and blood, saved the nation, a Great Wall of defense for the nation’s dignity, and wrote, for a shaken world to read, chapters and pieces of patriotism. “No matter if they directly partipated in the war or if they assisted from the back area, all Chinese people who threw themselves into the war of resistance against Japan are war heroes, they are all national heroes.”

英雄来自人民,人民哺育英雄。十四年抗战,多少母亲送儿上战场,多少百姓毁家纾难御敌寇,是人民战争的汪洋大海陷敌于灭顶之灾,是千千万万的英雄儿女以血肉之躯筑起拯救民族危亡、捍卫民族尊严的钢铁长城,谱写下惊天地、泣鬼神的爱国主义篇章。“无论是正面战场还是敌后战场,无论是直接参战还是后方支援,所有投身中国人民抗日战争中的人们,都是抗战英雄,都是民族英雄。”

To engrave history in our hearts and to cherish the memory of the martyrs is to inherit the great spirit shown by the heroes. In those years, countless heroes in the war of resistance saw the fall and rise of the world, with a sense of duty from patriotic feelings, faced death without fear, with national integry that would rather die than surrender, [the heroes] defied brutal depression, they fought to the end with sublime heroism, they unyieldingly, firmly and indomitably kept their confidence in victory, casting the great spirit of the war of resistance. Today, we advocate the heroes, learn from the heroes, so that we will advance and enrich that spirit, so that we will defend peace on a new historic journey, so that we will unlock the future, and fulfill our countless heroes’ unfinished hopes to revitalize the Chinese nation.

铭记历史、缅怀先烈,为的是传承英雄身上展现的伟大精神。当年,无数抗战英雄以天下兴亡、匹夫有责的爱国情怀,视死如归、宁死不屈的民族气节,不畏强暴、血战到底的英雄气概,百折不挠、坚忍不拔的必胜信念,铸就了伟大的抗战精神。今天,我们崇尚英雄、学习英雄,就是要弘扬这种精神,在新的历史征程上守卫和平、开创未来,实现无数先贤英烈振兴中华的未竟夙愿。

Great times summon great spirit, a sublime cause requires ambitious minds. To recall how the Eighth Army smashed the Japanese army in the Huangtuling battles, when the writer Wei Wei wrote that “on the battlefield, it was clear to see that two different kinds of spirits measured their strengths against each other. One was the Japanese ‘warrior’s way’ spirit; the other was the Red Army’s revolutionary purpose, finding out whose determination was greater, and who of the two would prevail.” In a blood-and-fire, life-and-death struggle with the aggressor, the spirit of resistance against Japan was hardened into steel, and encouraged the Chinese people to win the first complete victory over foreign invaders in modern times. Today, as we carry out a new great struggle with many historical characteristics, we also need heroes, and a heroic spirit for the new era.

伟大时代呼唤伟大精神,崇高事业需要精神引领。追忆八路军击溃日军的黄土岭之战,作家魏巍曾这样写道:“在战场上看得很清楚,这是两种精神在较量:一种是日本人的‘武士道’精神,一种是老红军的革命意志,看看究竟谁更顽强,谁压倒谁。”在同侵略者殊死搏斗的血火淬炼中,抗战精神百炼成钢,激励中国人民取得了近代以来抗击外敌入侵的第一次完全胜利。今天,我们正在进行具有许多新的历史特点的伟大斗争,同样需要英雄,需要新时代的英雄精神。

To engrave in our hearts all the things the heroes did for the Chinese nation and the Chinese people, to advocate the heroes, to defend the heroes, to learn from the heroes, to care for the heroes, to advocate the great spirit of patriotism, to advocate the great spirit of the war of resistance against Japan, we can certainly lay the cornerstone of confidence, revive the ability to struggle, to be united with one mind in the struggle for national rejuvenation, to create the Chinese nation’s new splendor.

铭记一切为中华民族和中国人民作出贡献的英雄们,崇尚英雄,捍卫英雄,学习英雄,关爱英雄,弘扬伟大的爱国主义精神,弘扬伟大的抗战精神,我们就一定能筑牢信仰的基石、振奋精神的力量,戮力同心为民族复兴而奋斗,创造中华民族的新辉煌。

Original title: Carry Forward the Spirit cast by the Heroes of the War of Resistance

原标题:弘扬英雄铸就的抗战精神

____________

Related

» Open the Skies for the Young, May 5, 2013
» PRC stands Towering, Mar 18, 2013

____________

Saturday, August 15, 2015

Propaganda: After the Tianjin Explosions

If there’s a jetset of politicians, press people, propaganda workers etc. who discuss their work-related issues candidly, nation-building propaganda may play a role these days. It’s nothing new, but fashions come and go in waves – these are interesting times. The idea that disaster and death might be successfully used to develop stronger “social cohesion”, stronger and more sustainable nationalism etc. is sometimes noticeable in Radio Ukraine International‘s international broadcasts, and the concept also seems to shine through in Chinese media when it comes to more “ordinary” risks of life, such as the Tianjin explosions, for example. This seems to be nation-building propaganda. Sure, the Ruihai Logistics disaster is a local matter, but it gets national coverage, and Jimmy Lai’s Next Media suggests that a main shareholder of Ruihai were a nephew of former permanent politburo member Li Ruihuan.*) (This should be taken with a pinch of salt however; Nextmedia itself only writes that “there is information” in mainland China that this were so.)

While the CCP appears to be searching for more contemporary (i. e. refined) ways of controlling public opinion, the following is certainly a good sample of the (state) propaganda of choice, while a BBC article describes how less desirable views from the public are removed by the censors.

Xinwen Lianbo on August 13, 
with coverage from Tianjin 
(click picture for video)

Xinwen Lianbo on August 13, (click picture for video)


Main Link: “8-12” Ruihai Company Explosion at Chemical Warehouse at Tianjin Port / Binhai New Area: showing love by searching people, not leaving post Day and Night

Note: Links within blockquotes added during translation.

(Binhai New Area described by Wikipedia.)

Lead: There are two small relocation camps, with two tracing notes on a wall that are particularly eye-catching: “Looking for Pan Ruhua”, and “Feng Guangjie of Yuanda Waiqiang, if he sees this notice, is asked to contact his relatives”. … Behind every notice, there’s a family’s hope. Zhang Yulian is volunteering at the people search. Her job is to help scattered people to reunite with their relatives …

内容提要:在开发区二小安置点,一面贴满了寻人信息的墙格外惹眼,“寻人、潘汝华”“远大外墙的冯广杰,看到信息请及时与亲人联系” ……每一张纸背后是一个家庭的希望,张玉莲是一名“寻人”志愿者,她所作的事情,是帮助失散的人们和亲人团聚……

Tianjin Enorth Net news: In the afternoon of August 14, when Enorth reporter met with 59-year-old Zhang Yulian, she hadn’t been without sleep for one day and one night.

天津北方网讯:8月14日下午,当北方网新媒体记者见到59岁的张玉莲时,她已经一天一夜没合过眼了。

There are two small relocation camps, with two tracing notes on a wall that are particularly eye-catching: “Looking for Pan Ruhua”, and “Feng Guangjie of Yuanda Waiqiang, if he sees this notice, is asked to contact his relatives”. … Behind every notice, there’s a family’s hope. Zhang Yulian is volunteering at the people search. Her job is to help scattered people to reunite with their relatives. “As long as it is needed, we will remain in action,” says Zhang Yulian.

在开发区二小安置点,一面贴满了寻人信息的墙格外惹眼,“寻人、潘汝华”“远大外墙的冯广杰,看到信息请及时与亲人联系” ……每一张纸背后是一个家庭的希望,张玉莲是一名“寻人”志愿者,她所做的事情,是帮助失散的人们和亲人团聚。“只要有需要,我们就行动。”张玉莲说。

From right after the “8-12” Ruihai Company Explosion at Chemical Warehouse at Tianjin Port, Zhang Yulian, who had heard the news on her return from Guangzhou, didn’t hesitate to leave her family in Beichen District and hurried to the two small relocation camps in the development zone. Here, Zhang Yuli, who had done volunteering work in Guangzhou for many years, joined the volunteering ranks [in Binhai New Area].

从天津港危险化学品仓库8.12瑞海公司爆炸事故发生之后,刚刚从广州回到天津的张玉莲刚听到这个消息,没有犹豫就立即从北辰区的家中出发,奔赴开发区二小安置点。在这里,在广州从事很多年志愿服务的张玉莲加入了志愿者的队伍。

I came to the relocation camp on August 13, at noon, and a lot of people are needed for help, as there’s a lot to do.” Zhang Yulian says, “right when I arrived here, I and other volunteers helped conveying supplies and to maintain order.”

“我是13日上午到安置点的,这里需要帮助的人很多,要做的事情也很多。”张玉莲说,“刚来到这里的时候,我和其他的志愿者一起,帮忙搬送物资、维护秩序。”

After a short while, Zhang Yulian found that for many people, after the accident, was to know if their relatives were safe. From the moment Zhang Yulian arrived at the relocation camp, all the time, she could see anxious citizens searching for their relatives. This touched her. I can understand how they feel. After an accident, the most important thing is to know if your family people are well.” Therefore, Zhang Yulian felt that maybe, she could do something more important herself.

没过多久,张玉莲发现,对于很多人来说,发生事故之后,最重要的事情是知道自己的亲人是否平安。从张玉莲到达安置点那一刻开始,几乎每时每刻都能看到焦急寻找亲人的市民,他们的心情让张玉莲感同身受。“我非常能理解他们的心情,事故发现之后,最着急的就是家人是否平安。”于是,张玉莲觉得,或许有更重要的事情要自己来做。

Therefore, beginning at noon on August 13, “people search notes” were collected, and put on a wall at the two relocation camps, it became a place for citizens to post their notices concerning missing people. Dozens of notes were posted here, with the names and  physical descriptions of the missing people, and contact phone numbers. Zhang Yulian firmly stays on her post, she hasn’t slept for one day and one night. To provide convenience to the citizens, Zhang Yulian and other volunteers have paper and pens ready, and every people-search notice is pasted to the wall once written to assist the citizens who pass by, and the volunteers, when getting to other relocation camps, gather information about missing people there, too, register the information, and take it back to the two small relocation camps in the development zone. On every piece of information, the volunteers act on their own initiative, make efforts to spread information through friends circles on We Chat, micro blogs and similar channels, and to mobilize relatives and friends to join the ranks of the volunteers.

于是,从13日中午开始,“寻人信息”开始被搜集,在开发区二小教学楼的一面墙壁上,成为了市民发布“寻人启事”的地方,数十条寻人信息在这里发布,一张张白纸上,写着要寻找的人的姓名、体貌特征和联系人电话。张玉莲就在这里“坚守阵地”,一天一夜没有动过地方。为了给市民提供便利,张玉莲和志愿者们还准备了纸笔,每一条寻人信息都仔细登记后,然后在张贴在墙上,方便来来往往的市民查看,除了有在安置点里的市民前来登记的信息,志愿者们到其他安置点服务的时候,也自发地开始搜集各种寻人信息,然后细心登记核实好,带回到开发区二小安置点中。每收到一条信息,志愿者们就自发行动起来,尽自己最大的努力通过微信朋友圈、微博等渠道将寻人信息传播开来,同时动员身边的亲朋好友一起加入到这个队伍中来。

Since midday on August 13, every message has been retransmitted hundreds of times, and within just a day, this small “people-search wall has helped five families to find lost relatives. Wei Lin is a volunteer at the two relocation camps in the development zone, and by these hand-written notes about missing people, she found her missing mother. That moment  made Zhang Yulian happier than what can be expressed by words. To make information accessible as quickly as possible for citizens coming here, Zhang Yulian hasn’t left her post and doesn’t even move away from it just a bit. Late at night, she would take a nap once in a while. When someone arrives, seeking information, she gets up right away and warmly helps them to write down information, so as to spread the news by all means available.

从13日中午开始,每条寻人信息经过上百次的转发迅速扩散开来,短短的一天时间,这面小小的“寻人墙”已经帮助5个家庭找到了失散的亲人。魏琳是开发区二小的一名志愿者,正是通过这手写的“寻人启事”让她找到了失散的母亲。这一瞬间,张玉莲高兴的心情无法用言语来表达。为了让前来寻找亲人的市民都能最快地了解信息,张玉莲一直守在这里,一步也不敢离开。到了深夜,偶尔才打个盹。一有前来问询的人,她就立即起身,热情地帮助他们登记信息,然后通过各种方式将信息扩散开来。

Among the many search notes, there’s one about a firefighter that particularly worries people: “Hu Yue, male, Tianjin Port Police fire brigade member”. To Zhang Yulian’s sorrow, despite all efforts the volunteers have made to spread information, up to now, no information about this firefighter has been obtained. Firefighters are fighting in the first line of battle, and his family people haven’t been able to contact him. That’s really worrying. It makes me feel particularly anxious, too, because I haven’t been able to help.” Zhang Yulian says that “as a next step, the volunteers are are trying to find broader channels to spread information, hoping to be able to get information about this firefighter as soon as possible.”

在众多的寻人信息中,有一条寻找消防队员的信息格外令人揪心:“胡乐、男、天津港公安局消防大队五支队”,令张玉莲遗憾的是,尽管志愿者们尽了最大力量转发信息,截至目前,还是没有这名消防队员的消息。“消防战士在前线奋战,他的家属一直和他联系不上,非常担心,我也觉得特别着急,觉得自己没帮上忙。”张玉莲说,“接下来,志愿者们正在寻找传播更为广泛的渠道,希望能够早日收到这名消防队员的消息。

Zhang Yulian, who is nearing her mid-fifties [or mid-sixties? – 六旬], isn’t in very good health, hasn’t tired. “I feel motivated, and that keeps me up. I have a responsibility; I have an obligation to do these things,” says Zhang Yulian.

对于年近六旬的张玉莲来说,她的身体状况并不是很好,然而30多个小时的坚守,她并没喊过累,“我觉得有一股动力在支撑着我,我有责任、有义务来做这些事情。”张玉莲说。(北方网新媒体记者晁丹 付文超 董立景 蒲永河)

____________

Note

*) Hat tip to Gil who mentioned this on his blog earlier today.

____________

Related

» 只要有1%的希望, Tianjin Daily / Enorth, Aug 14, 2015
» Chemicals not yet determined, Xinhua (English), Aug 14, 2015
» More than 3,500 residents in shelters, BBC, Aug 13, 2015
» At Ease, June 7, 2014

____________

%d bloggers like this: