The following is a translation of an article published by the “People’s Daily”, online and in its printed edition, on February 14 this year, by an author named Zhao Zhenyu (赵振宇). Links within blockquotes added during translation.
“A leading cadre’s time of reign is limited, and even more limited is the time he works in the same place. As leading cadres, we must, in the spirit of strife from dawn to dusk, cherish time just the more, make use of this limited time, to do practical and good things for the masses.” During the past few days, when I reviewed secretary general Xi Jinping’s discussion of time, I felt the style of pragmatic and careful work again, and experienced again the time civilization, which is indispensible to the era of pursuing the Chinese dream.
The seasons come and go, untouched by the words that try to describe them. In the beginning, time was an abstract concept, and something hard to grasp. When the forefathers of humankind began to record things by tying knots, measuring time was still something people strived to understand and to master, and became a criterion of civilisational expansion and progress. Of course, in history, people from ancient times formed an awareness of time under the impression of “work from sunrise and to rest after the sunset”, and they developed an attitude that appreciated time, by “attributing little value to a jade ring, but great importance to a single ray of light”. They were careful “not to miss the farming season, so as to reap the harvest in due course”. Time culture, with its connotations of understanding and cherishing time and respecting punctuality, reminds us to scientifically master time, and to effectively use time.
No blossoming dream can occur without irrigation, and no civilizational advancement can do without the helping hand of time. Time pushes ahead without turning back, and any waste of time amounts to affecting a society’s civilization negatively. Time is the material that forms life, and wasting other peoples’ time means nothing less than scheming murder. In particular, it is the context of “infinite time” and “finiteness of life” that magnifies the value of time and the significance of struggle. That’s why Marx said that all savings ultimately amounted to saving time. As we enter the modern era of milliseconds and microseconds, the architectures-dream value of time becomes yet more apparent. Only by conserving time culture and renovating the notion of time, can we surge forward to enrich human life, and gallop into the realms of dreams.
“dit dit dit … Beijing time is x hours.” On December 15, 1970, the National Time Service Center began to broadcast Beijing standard time to the nation on shortwave. From that time on, this familiar timecheck became a reference for peoples’ coming and going. Achieving the goals of the struggles for the Chinese dream and of the “two two-hundreds”, on this brave march forward and the center’s*) strategic dispositons and reform guidelines equally depend on synchronization by Beijing time. All regions, all departments, and all units, in the process of reform and development, are united in action, in unanimous efforts. Connection with the center*) by synchronization and example guarantee that our ideology and our actions serve as rules, and only this enables the entire nation’s chessboard implementation of cooperation, to rise to the cohesive effect of “pearls falling into a jade plate”.
From the venturing cry of “ten thousand years are too long, seize the day, seize the hour” to the firm exploration of “Development is the unyielding argument”, and to the magnificent journey of “reform does not stall, opening up does not stop”, time culture on the national level has amply broken new ground of meaning. We must continue to cultivate this kind of time consciousness. In reality, there is no action of reform and development without a time frame. When it comes to structural reform of production capacities and supply, it is true that resisting forces remain strong, and policies to enable access to pure resources, clean energy etc. comes at high costs, but if we can’t resolutely and decisively implement reform, we may lose the exceptionally favourable opportunity of economic transformation. As for realizing the key issue of moderate prosperity, to seize the opportunity that time provides us with, from an insightful position, is exactly the best attitude to welcome the future.
As the times are changing, the dream advances. [Reference to the lunar calendar.] In the new growth ring of the years, our energetic mood shows promise, the struggle forges ahead, and they will certainly carve beautiful memories that won’t drag the mission and the era.
There is noWeltinnenpolitikyet, but there are cross-civilizational trends.
The City of Red Songs
There would be no second chance. Gerhard Schröder, former chancellor of Germany, was in a hurry in June 2011, on the sidelines of a forum in southwestern China’s metropolis of Chongqing. He was therefore lacking the time to attend one of the red-song nights that were customary there. But he still pleased his interlocutors with a German proverb: Where people sing, you can settle down – wicked people sing no songs.
In full, the red-songs custom advocated by Chongqing’s party chief Bo Xilai was Singing revolutionary songs, Reading classic books, telling stories and spreading mottos. There would be nine more months of that before Bo Xilai was toppled by his CCP comrades.
A Hudongarticle explained the activity at the time. It was a mass concept, started in Chongqing in 2008, which was greeted with enthusiasm there, and elsewhere in China. The concept wasn’t outdated, because
if a country and a nation have no correct thought and advanced culture, it will lose its backbone. The current deep changes of the economic system, the structure of society, and the profound adjustment of interest patterns must be reflected in the ideological field. There is diversity in peoples’ minds, and although the mainstream is positive and healthy, while some peoples’ material life conditions have improved, spiritual life is somewhat empty. To change that condition, and to ensure a safe passing of the torch in the cause of the party and the country, the red flag must be righteously upheld, the ideology of Marxism must be consolidated in its guiding position within the ideological field, and the attractiveness and the cohesive power of socialist ideology must be strengthened.
一个国家和民族没有正确的思想、先进的文化，就会失掉主心骨。当前，经济体制深刻变革、社会结构深刻变动、利益格局深刻调整，必然反映到意识形态领域。人们的思想日趋多元多变多样，虽然主流积极健康向上，但一些人物质生活改善了，精神生活却有些空虚。为了彻底改变这种状况，保证党和国家的事业薪火相传，必须理直气壮地举红旗，不断巩固马克思主义在意识形态领域的指导地位，增强社会主义意识形态的吸引力和凝聚力。[Links within these lines omitted.]
According to the HuDong article, CCP politbureau member and Chongqing party secretaryBo Xilai (薄熙来) had deplored the phenomenon of young people who sang decadent songs (唱 .. 靡靡之音, chàng mímí zhī yīn), who were reading “fast-food” kinds of literature (读 .. 快餐文化, dú kuàicān wénhuà), told “low and vulgar stories” (讲 .. 低俗故事, jiǎng dīsú gùshì), and “spread pornographic or dull scripts/pieces” (传 .. 黄段子、灰段子, chuán huáng duànzi, huī duànzi).
So, apparently, there were dirty songs, too. Maybe things weren’t as simple as Schröder had believed. At least one reader and forum commenter of China’s Huanqiu Shibao didn’t trust Schröder’s expertise and wrote:
The “Chongqing Model” was controversial, at least in the perceivable medial public of China. The party elite wasn’t entirely in love with Bo’s pretentious neo-Maoism. A vice president of Law School at China University of Political Science and Law was quoted by the English-language party mouthpiece “Global Times”:
There have been 104,000 “Red Song Concerts” in Chongqing, with 80 million participants. It cost 1,500 yuan ($231) per person for onsite renting and costume expenses, 210 million yuan in total. Adding in the offwork compensation and transportation the final cost is 270 billion [sic – probably means million – JR] yuan. Why don’t they use the money for health insurance?
Bo Xilai’s “Populism”, 2007 – 2012
At the grassroots, however, Bo’s leadership style appears to have worked (maybe it still does). The Chongqing Model wasn’t just about folklore, red or otherwise.
Wen Qiang was put to death following the rejection in May by China’s Supreme Court of an appeal of his conviction on charges including bribery, shielding criminal gangs, rape and inability to account for millions of dollars in cash and assets, according to Xinhua news agency. Xinhua didn’t say how Mr. Wen was executed.
Punching black crime and uprooting vice (拳打黑除恶) was the name of the campaign that cost Wen his life – according to the historical records as Bo would have it, he and his police chief Wang Lijun not only battled against gangs, but infiltrated cadres, too.
The now defunct website Chinageeks published an English translation of Zhang Wen, a former chief editor of the Xinhua magazine Globe:
Bo Xilai and the “northeast tiger” Wang Lijun entered Chongqing and started a war and began a “battling corruption and evil” movement that has gradually begun to spread nationwide and worldwide. This action is in line with the people’s wishes, and at the same time, also in line with what central authorities wish.
At first, the public opinion was very one-sided; no one could find any fault with Bo. The controversy and difference of opinions came with the case of Li Zhuang. Proponents of the democratic rule of law questioned and criticized the legality of Chongqing [court] proceedings, but Bo Xilai’s supporters hold that punishing lawyers who defend “bad people” is appropriate.
Bo Xilai’s wife Gu Kailai is a high-level lawyer who has been working for many years. The two have been together for many years and Bo himself was once the head of the Ministry of Commerce, and thus often negotiated international legal issues with foreign opponents. Because of this, Bo Xilai should have a solid conception and knowledge of the law.
But in the end, in the Li Zhuang case, the organs of justice in Chongqing left a bad impression that they might violate legal procedures. Precisely because of this, some people’s opinions on Bo Xilai changed dramatically. I myself once wrote an essay expressing pity that Bo Xilai hadn’t turned out to be the sort of high-quality modern politician [we had hoped].
Chongqing was a small pond for a big fish – Bo Xilai appeared to have hoped for a permanent seat in the CCP’s central politburo, but landed the job as party secretary of Chongqing instead. Chongqing wasn’t an insignificant city, but it was far from where central Chinese power was. Only an alernate politburo membership linked him to Beijing. From 2008, his Maoist song events raised nationwide attention, and even beyond China – Henry Kissinger apparently leapt at the chance Schröder had missed.
In 2011, Bo Xilai started his second campaign for a permanent seat at the CCP’s top table. While the Economistfound Bo’s style refreshing, it noted nervously that
The region’s party chief, Bo Xilai, is campaigning for a place on the Politburo Standing Committee in next year’s leadership shuffle. He looks likely to succeed. Like every other Chinese politician since 1949, he avoids stating his ambitions openly, but his courting of the media and his attempts to woo the public leave no one in any doubt. Mr Bo’s upfront style is a radical departure from the backroom politicking that has long been the hallmark of Communist rule and would seem like a refreshing change, were it not that some of his supporters see him as the Vladimir Putin of China. Mr Bo is a populist with an iron fist. He has waged the biggest crackdown on mafia-style gangs in his country in recent years. He has also been trying to foster a mini-cult of Mao, perhaps in an effort to appeal to those who are disillusioned with China’s cut-throat capitalism.
Bo didn’t appear to aim for the top job as secretary general, the Economist noted, as that position appeared to have been reserved for Xi Jinping. Indeed, Xi succeeded Hu Jintao as party secretary general in autumn 2012, and as state chairman in March 2013.
Bo Xilai’s plans didn’t work that smoothly. In November 2011, a British citizen, Neil Heywood, died in a hotel in Chongqing. Given that Chinese courts don’t work independently from the party, the circumstances of his death can’t be considered resolved. A Chinese court found Gu Kailai, Bo Xilai’s wife, guilty of killing Heywood, and after only one day in court, she got a suspended death sentence.
The BBC‘s China editor Carrie Gracietried to shed light on the circumstances of Bo Xilai’s rise and fall, and the role Heywood’s death played in the latter, but didn’t find too many interlocutors. Instead, she presented a Rocky Horror Picture Show of elite power struggles with Chinese characteristics. Bo Xilai as the avenger of the common man, a crashing, media-savvy scourge of organized crime, who addressed the public directly, without party media filtering. That hadn’t happened since Mao’s days – “think Donald Trump”.
With support from local police chief Wang Lijun, who fancied leading roles in martial-arts television, too, Bo had exercised a regime that labeled opponents as mafiosi and not only jailed them, but expropriated them too, in favor of Chongqing’s budgets.
It isn’t contested that Bo Xilai and Wang Lijun prosecuted the real or supposed gangsters’ advocates, too, with questionable means. Gracie quotes one of these advocates, Li Zhuang (see above, Zhang Wen’s criticism of Bo Xilai), as Li describes how he was arrested by Wang Lijun personally:
The scene was so over-the-top, loads of police cars surrounding the plane, riot police in helmets and camouflage, armed with submachine guns. I asked, “Why the big show? Is it Obama’s state visit or are you capturing Osama Bin Laden?”
We were surrounded by a huge scrum of reporters. He wanted to show his authority on camera. He was in a trench coat, hands in his pockets. He said: “Li Zhuang, we meet again.”
There were admirers of Bo and Wang, there were critics and enemies, and there were people who detested the two. But at the grassroots, the fans appeared to be numerous. According to Gracie, there are still many.
Making inconvenient lawyers disappear was no unique feature of Bo Xilai, however. The party leadership with Xi Jinping at the core has been proving for years that to them, the rule of law is a theroretical nicety they may or may not care about.
Gracie reduces the causes of conflict between the noisy polit-soloist Bo Xilai and the basically “collectivist” leadership in Beijing on a personal rivalry between princeling Bo and princeling Xi.
Certainly, top politicians’ egos can hardly be overestimated, and when they are Chinese, ostentatious modesty shouldn’t fool anyone.
But Xi alone wouldn’t have gotten Bo under control. Neither with the sudden Neil-Heywood scandal – that became known as the Wang-Lijun incident in China after the police chief fled into the next US consulate and being passed on to the central authorities from there (but only after having spilled the beans). Nor otherwise.
The question suggests itself if Bo Xilai’s career wasn’t finished in summer 2011 anyway, given wide-spread disapproval among the party elite, of his egotistic leadership style in Chongqing.
“Unity is strength” was one of the “red songs” Bo Xilai had them sing in Chongqing (above: October 8, 2009). But it wasn’t only the Xi faction that saw a lack of just that on Bo’s part. Bo was putting himself forward, and that had been a taboo during all the post-Mao years.
He didn’t denigrate his leading comrades – appearances like that of Donald Trump as a campaigner, cursing fellow members of his political class, would have been inconceivable. But putting himself into the limelight (and casting it away from others) amounted to the same thing, by Chinese standards. Besides, given his anti-corruption renown, sanctimonious as it may have been, could have threatened his “comrades”. A tribun within their ranks – that couldn’t work.
Xi Jinping and his predecessor Hu Jintao are said to be rivals. But within the Hu camp, Bo’s populism didn’t seem to resonate either. On the contrary: Wen Jiabao, chief state councillor (aka “prime minister”) during the Hu Jintao era, had been a tireless, even if unsuccessful, advocate of political reform, way beyond economics or technology.
At a press conference in March 2012, after the closing ceremony of the annual “parliament” plenary sessions, Wen warned that China wasn’t immune against another cultural revolution. That John Garnaut, an Australian correspondent in Beijing, got the opportunity to talk with Hu Dehua, one of Hu Yaobang’s sons, may also count as an indication that the comparatively liberal factions in the party leadership were at least as sick of Bo Xilai’s revolutionary operas, as were the Xi supporters.
Garnaut, two weeks after Wen’s press conference, in an indirect account of his conversation with Hu Dehua*):
Hu Dehua told his father how pessimistic he felt about his country’s future. Hu Yaobang agreed that the methods and ideologies of the 1987 anti-liberalization movement came straight from the Cultural Revolution. But he told his son to gain some historical perspective, and reminded him that Chinese people were not joining in the elite power games as they had 20 years before. He called the anti-liberalization campaign a “medium-sized cultural revolution” and warned that a small cultural revolution would no doubt follow, Hu Dehua told me. As society developed, Hu Yaobang told his son, the middle and little cultural revolutions would gradually fade from history’s stage.
From there, everything went fast. Still in March, Bo was dismissed as Chongqing’s party chief. He also lost his alternate membership in the politburo. In summer 2012, his wife Gu Kailai got her commuted death sentence, and in September 2013, Bo was sentenced to life in prison – based on the usual charges for unrigged politicians: corruption.
To assess Bo Xilai’s political heritage objectively. The CCP may be beyond the era when beaten opponents were airbrushed from all photos and records. But the question about how publicly or privately-owned China’s economy should be might impose itself with any questions about Bo Xilai, and the now seven-member standing committee of the politburo can’t use such questions.
A political scientist of Beijing University, He Weifang (贺卫方), hinted at problems in assessing the Chongqing Model’s performance, from 2007 to 2012:
It is generally believed that the so-called “Chongqing Model” is mainly shaped by three aspects: “red culture” on the political level, “targeted actions against dark and evil forces in Chongqing“, and the reduction of the income gaps between the poor and the rich. The most criticized aspects are the former two, although there is support for the two of them in Chongqing and elsewhere. The third aspect isn’t that controversial. However, all data published concerning the efficiency of the measures taken to narrow the income gap are actually issued by the Chongqing authorities, and therefore lacking neutral assessment. Also, we can see that the whole process is strongly government-led, whose focus isn’t on creating a market logic of equal opportunities. If this approach will or will not lead to mistakes in financial policies, including the rural land policies‘ impartiality, is also questionable. And then there are concerns about life today being lead on future earnings, short-term inputs being made to curry favor with the public, which may come at high future costs.
If Bo Xilai was a populist, one of Donald Trump’s kind, or Putin’s, or Neil Farage’s, or whoever, one has to ask oneself how much influence he has maintained over Chinese politics to this day. After all, populists like Geert Wilders aren’t ineffective, merely because they can’t lay their hands on the imperial regalia.
When looking at European populism – that’s only a snapshot, of course -, one can get the impression that populists may not be elected, but they do leave marks on politics, from Merkel’s Willkommenskultur back to the traditional Christian Democrats’ policies, and Britain’s Brexit, implemented not by its original proponents, but by Theresa May, who had used to be a lukewarm supporter of Britain’s EU membership.
Populism is hardly ever the common peoples’ business, but that of the elites. The battles are fought within the political class, as observed by Hu Yaobang in the late 1980s. That is about as true in Europe. However, these battles within the superstructure may create or intensify certain trends in the public mood – and once policies have moved sufficiently into the “populist” direction, the support for these parties wanes, and the electorate turns back to the long-established parties. After all, Joe Blow doesn’t want to look like an extremist.
What could be beginning to show in China is a comparatively strong Maoist component in propaganda, as long as this doesn’t come at the cost of China’s privileged, and as long as this doesn’t require substantial reallocation of means or wealth to poor classes of population, or laggard regions. But whenever the name “Bo Xilai” should appear in any token event, the exorcists will be just around the corner.
The following is a translation of a People’s Daily article, republished on Enorth (Tianjin) on Saturday morning local time. The article appears to be a combination of an event, and more or less verbatim quotes from a speech by Xi Jinping at the Great Hall of the People on the occasion. There is no clear distinction between what Xi Jinping said, and what is added by the (unnamed) commentator or commentators (人民日報評論員, as stated by another republishing website).
According to Guanchazhe, a magazine and website from Shanghai, the ceremony described underneath took place on Wednesday, with Xi Jinping awarding commemorative medals to Chinese and foreign war veterans or veterans’ family people, and delivering an important speech (发表重要讲话, a conventional term to express appreciation and attention for the words of top leaders). Li Keqiang, Zhang Dejiang, Yu Zhengsheng, Liu Yunshan, Wang Qishan and Zhang Gaoli reportedly attended the event.
At the solemn moment of commemorating the 70th anniversary of China’s war of resistance against Japan and the world’s victory over fascism, the motorcade with the veterans of the war of resistance, the martyrs’ sons and daughters, the former frontline exemplary persons, escorted by guards on motorcycles, first received the reverence of the motherland and the people, on Tian An Men Square. At the Great Hall of the People, State Chairman Xi Jinping awarded veterans, comrades and high-ranking veterans of the war of resistance with the People’s Republic of China’s War-of-Resistance 70-years Commemorative Medal. The whole nation, from the leadership to the masses, cherished the memory of the martyrs in the war of resistance who fought bloody battles, sung the praise of the great war-of-resistance spirit, standing together and expanding towards the great power of the nation’s rejuvenation.
“A nation that is hopeful cannot be without heroes, and a promising country cannot be without pioneers.” Secretary-general Xi Jinping looked back at the hard and bitter war of resistance against Japan, the unremitting and continuous struggle of the Chinese people ever since the opium wars, and how the Chinese nation moved from the darkness into the light, from humiliation to a position of prosperity and strength, inspiring a people of hundreds of millions to move forward along a road marked with the heroes’ footprints, with the confidence to achieve the Chinese dream.
The people uphold their own heroes, the motherland needs her own heroes. Stilling the hunger only by eating tree bark and cotton batting, Yang Jingyu, as he was told to surrender, sternly replied: “no need to say more, just open fire.” Zhang Zhizhong fought to the last moment, “determined to die for the country and the people, just as the sea isn’t clear and stone won’t rot, there won’t be the slightest change.” The eight-hundred heroes of the Sihang Warehouse, “without instructions or command, rather died than retreated”, The 82 Liu Lao Zhuang Lian soldiers fought to the end, all heroically sacrificing themselves for the country … At the Chinese nation’s most dangerous hour, thousands upon thousands of heroes at the war of resistance casted themselves into death, spilled their blood, in a heroic spirit that conquered mountains and rivers, they lifted the hearts of millions of people to awaken the nation to the resistance against foreign aggression. The deeds of their heros will forever remain in history, and their awe-inspiring righteousness will illuminate the centuries.
The heroes come from the people, and the people nurture the heroes. How many mothers, in the fourteen years of the war of resistance, gave their sons to the battlefield, how many common people gave all they had for the country to resist the enemy. This is the ocean of the people’s war which trapped and destroyed the enemy, these are thousands after thousands of heroic sons and daughters who, with their flesh and blood, saved the nation, a Great Wall of defense for the nation’s dignity, and wrote, for a shaken world to read, chapters and pieces of patriotism. “No matter if they directly partipated in the war or if they assisted from the back area, all Chinese people who threw themselves into the war of resistance against Japan are war heroes, they are all national heroes.”
To engrave history in our hearts and to cherish the memory of the martyrs is to inherit the great spirit shown by the heroes. In those years, countless heroes in the war of resistance saw the fall and rise of the world, with a sense of duty from patriotic feelings, faced death without fear, with national integry that would rather die than surrender, [the heroes] defied brutal depression, they fought to the end with sublime heroism, they unyieldingly, firmly and indomitably kept their confidence in victory, casting the great spirit of the war of resistance. Today, we advocate the heroes, learn from the heroes, so that we will advance and enrich that spirit, so that we will defend peace on a new historic journey, so that we will unlock the future, and fulfill our countless heroes’ unfinished hopes to revitalize the Chinese nation.
Great times summon great spirit, a sublime cause requires ambitious minds. To recall how the Eighth Army smashed the Japanese army in the Huangtuling battles, when the writer Wei Wei wrote that “on the battlefield, it was clear to see that two different kinds of spirits measured their strengths against each other. One was the Japanese ‘warrior’s way’ spirit; the other was the Red Army’s revolutionary purpose, finding out whose determination was greater, and who of the two would prevail.” In a blood-and-fire, life-and-death struggle with the aggressor, the spirit of resistance against Japan was hardened into steel, and encouraged the Chinese people to win the first complete victory over foreign invaders in modern times. Today, as we carry out a new great struggle with many historical characteristics, we also need heroes, and a heroic spirit for the new era.
To engrave in our hearts all the things the heroes did for the Chinese nation and the Chinese people, to advocate the heroes, to defend the heroes, to learn from the heroes, to care for the heroes, to advocate the great spirit of patriotism, to advocate the great spirit of the war of resistance against Japan, we can certainly lay the cornerstone of confidence, revive the ability to struggle, to be united with one mind in the struggle for national rejuvenation, to create the Chinese nation’s new splendor.
1. “All of them are Heroes” – a Soundbyte and its Story
A Hong Kong television station had a small scoop of sorts, or so it seems to feel to both the station, and to Xinhua. They [update: the HK tv station, that is] conducted an apparent surprise interview with Chinese chief state councillor Li Keqiang. This is how Xinhua reported the encounter, apparently on the same day.
According to the Weibo channel of Xinhua newsagency’s Xinhua Viewpoint program, chief state councillor Li Keqiang, on a visit to the injured at Tianjin Taida Hospital, was abruptly approached by a Hong Kong journalist who, using his cell-phone camera, asked minute questions about “unlisted firefighters”. The chief state councillor interrupted his walk and said that the active-service and non-active-service rescuers had all received training, were all fully aware that the fireground was dangerous, but had all left the danger to themselves. Their sacrifices are saddening us. All of them are heroes, and there are no “unlisted” heroes!
The Nanfang also gave a description of the interview, and linked to the tv station’s video (edited or not, can’t judge that) of it. There seems to be nothing extraordinary about the interview by international standards, and the crucial soundbyte – that all of them are heroes, and there are no unlisted heros – comes at 1′ 14”. Li Keqiang also thanked the reporter “for asking this question and showing your concern for the injured”.
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2. “Drawing Profits from selling Ranks and Titles (in Zhongmou)
Some estimates say that the number of rights lawyers has grown from just a handful to […] over a thousand, Yaxue Cao and Yaqiu Wang write in a China Change post published on Wednesday. Going through a July-19 article by China News Service (CNS, 中国新闻社), linked to from the China Change article, you might get the impressoin that corruption charges may not only be politically motivated when brought against party flies or tigers, but they are also weapons in efforts to smear dissidents’ reputation. That may look pretty obvious anyway, but I’ve only become aware of it when reading
For the foreign, language-learning reader, the profitable thing about official lampoons like the one from CNS is that they usually come with some proverbs or classical references. It makes an – otherwise possibly unpleasant – treatise catchy, and helps to create the impression that the propaganda were handed out by trustworthy people.
A short taster from the CNS article:
According to police information, Zhou Shifeng, Wang Yu and other persons formed criminal gangs with Fengrui Law Office as a platform. Since July 2012, they have plotted in more than forty cases and incidents, waving sensational flags about “rights”, “the public good”, etc., seizing the opportunity of becoming famous and of drawing profits from Zhongmou.
Liu Sixin, administrative assistant at said law office, explains that Zhou Sifeng usually likes to recruit three kinds of people: those who dare to speak out, those who dare to act, and those who dare to hype issues, like “ultra-vulgar butcher” Wu Gan and Zhou himself. The second kind is people who hail from the petitional system and from the media, such as Huang Liqun, Xie Yuandong, etc.. And then there are so-called “die-hard” lawyers like Wang Yu, Wang Quanzhang who like to be defenders in sensitive incidents.
