Posts tagged ‘patriotism’

Sunday, October 2, 2016

Shijiazhuang: Falling over each other to Express their Love for the Motherland

Thirty flag communities were created in Shijiazhuang, and along with more than ten flag streets, they attracted participation by a hundred-thousand citizens, Shijiazhuang Daily, the local party newspaper, reported on September 30.

Tomorrow is national day, with the provincial capital’s big roads and small alleys, communities and schools all flying the bright-colored five-starred red flag, spreading deep patriotic feelings in every place! Organized by the Shijiazhuang Municipal Committee’s propaganda department, the flag-raising activity carried out by Yanzhao Evening Post continued from September 19 until now and earned positive responses from all parts of society, with numerous citizens raising or hanging out the national flag in a wave of enthusiasm. In less than half a month, a total of fifty-thousand national flags were given to the provincial capital’s citizens, and the creation of thirty flag communities, five national-flag schools, more than ten flag streets etc. attracted onehundred-thousand citizens’ passionate participation. It is worth mentioning that when a huge 38 meters long and 25.3 meters broad flag with a weight of two-hundred kilograms appeared at a rebuilt school in the Liangxiang disaster area, all teachers’ and students’ eyes were brimming with tears of emotion, and they loudly exlaimed: “Motherland, we love you!” These words, so plain and sincere, were an expression of all the citizens’ good wishes and ardent love for the motherland!


This year’s “flying the five-starred red flag” activity, from the start, ignited the enthused participation of citizens. Day after day, this newspaper received three-hundred registrations from community neighborhood communities, properties, schools, companies, citizens, etc.. They fell over each other in their eagerness to apply for a flag, to create “flag communities”, “flag streets”, etc., in their desire for practical action to express their deep good wishes for the land, their mother. The most enthusiastic among those registering were the community neighborhood communities.


There are tons of trivia and atmospheric fuel for the reader, before the article returns to the monster flag, which was apparently taken to several schools in a row, among them the once disaster-stricken, rebuilt school, previously mentioned within the first blockquote:

The way the huge flag was passed on was a wonderfully vivid lesson in patriotism for the children, but it also touched every teacher. […..]


In addition, different from past years, under the unified arrangements of the City Transportation Department, [Shijiazhuang’s] more than 6,000 cabs and buses also flew the flag, becoming the most beautiful circulating sight in the capital city’s streets.



Saturday, January 16, 2016

President Elect: Tsai Ing-wen

Tsai Ing-wen has been elected president of Taiwan.

Related tag: Tsai Ing-wen



» Victory speech full text (English), CNA, Jan 16, 2016
» Personal Memories, latest results, Foarp, Jan 16, 2016
» Tsai Ing-wens Wahlkampf, 2010 – 2016, Jan 16, 2016

Tuesday, July 7, 2015

Ma Ying-jeou on War Commemorations: CCP should face History Honestly

Taiwanese president Ma Ying-jeou said on Tuesday that the Chinese Communist Party (CCP) commemorations of the Japanese War were manipulating history in an unacceptable way. Ma spoke on a Special Exhibition on the Truth about the Japanese War (對日抗戰真相特展).

According to Radio Taiwan International ‘s (RTI) Chinese service, Ma Ying-jeou said that remarks by former Chinese leader Hu Jintao during the 60th Japanese War commemorations hadn’t been correct either. According to Ma, Hu had said that the KMT army had fought the frontal battles against the Japanese, while the CCP had fought the Japanese behind enemy lines. In fact, Ma said, KMT troops had fought both kinds of war. However, Hu Jintao’s remarks had been closer to the truth than the way mainland Chinese media were now painting a picture with the CCP as the leading force in the war of resistance.

President Ma said: Mainland reports emphasize again that the war of resistance had been CCP-led. We cannot accept this, in the light of the sacrifices of so many officers and soldiers. One can’t talk to a point where inaccurate situations emerge.


At another venue on Tuesday, a symposium on the Second Sino-Japanese War, Ma said that events marking the victory over the Japanese in WWII were not affecting relations between Taiwan and Japan, RTI’s English section reports.

“I think we should focus on the issues at hand. [We should] have empathy and a clear concept of what is right and wrong. That’s the basis of making friends, and a basis for enabling the Chinese-speaking community and the Japanese people to build a long-standing friendship.”

In Taiwanese CNA newsagency’s quotation:

I have learned that when outsiders address my attitude towards Japan, they often believe that I belong to an anti-Japanese camp, because I frequently attend Japanese-war commemoration events, and because of my support for comfort women, and there are others who, because of my acknowledgement of Yoichi Hatta‘s contributions for Taiwan’s farming population, think of me as belonging to a “pro-Japan camp”. I don’t think that I’m belonging to either. I’m in the Friends-of-Japan camp, because I believe that taking matters on their merits, to feel for others, and clear distinction between kindness and resentment is the way real friends interact with each other, and it is on this principle that the Chinese nation and the Japanese nation can built lasting friendship.


A Beijing-leaning Hong Kong news agency, CRNTT (中國評論通訊社), writes that the exhibition was organized by Taiwan’s ministry of defense. According to the report, Ma said that while the CCP did play a role in the war of resistance against Japan, the war had been led by the government of the Republic of China and Chiang Kai-shek, and this was an irrevocable fact which needed to be honestly faced. The CCP’s involvement had been limited, and this needed to be honestly acknowledged, CRNTT quotes the Taiwanese president.



» China’s press commemorates WW2, May 11, 2015


Wednesday, April 15, 2015

Presidential Elections 2016: Tsai Ing-wen is back

It’s Tsai Ing-wen again, running as the DPP’s nominee for president in Taiwan, and I think she’s a great choice. If she makes it into the presidential palace, expect no ballyhoo (she’s as lousy an actor and speaker just as the incumbent is)  – but expect social reforms that actually benefit the people.

Next time, we will make that final mile, she said in January 2012. Chances are that she and her supporters will make it indeed.

Sunday, December 14, 2014

Nanjing Massacre MemorialDay: an Enorth account of a War Veteran’s Memories

The following is a translation of an article published by Enorth, an official online news portal for Tianjin municipality. Explanatory notes put into [square brackets]. Links within blockquotes inserted during translation. Mistakes during translation likely.

Main Link: National Memorial Day: Tianjin’s only Chinese Expeditionary Force Veteran tells Story of Japanese War

Enorth — He was fifteen at the time of the Nanjing massacre, and witnessed the panic and helplessness of the refugees who had escaped from there, and the bloody images of Japanese soldiers hunting the common people of Nanjing. He gave up the pen for the sword, and as a member of the Whampoa / Huangpu Branch Seventeen, joined the Chinese Expeditionary Force and fought in the battle of Taungoo, the fiercest in the defense war of Myanmar, he’s the only Tianjiner still living and in good health who was part of the Chinese Expeditionary Force – the War of resistance against Japan veteran Yang Cenfeng. On December 13, 2014, the first day of commemoration [of the Nanjing massacre] held in China, 93-year-old Yang Cenfeng told us this dark period in history 77 years ago, which no Chinese people can ever forget.


Nanjing falls, Blood colors the Yangtze River

南京失守 血染长江

Seventy-seven years ago, Yang Cenfeng was in senior high school and living in a family of seven, in Wuhu, next to the Yangtze River. This was a gateway to Nanjing, with only some ninety kilometers between there and Nanjing. After the Japanese had occupied Nanjing, the burning, killing and looting started, and some lucky Nanjingers fled in panic to Wuhu, which, although peaceful, saw the Japanese soldiers coming nearer with each passing day.


At the time, everyone had heard about the disaster of Nanjing, and hated and feared the Japanese. And in fear, the people of Wuhu spent the Spring Festival days of 1938.


“I remember the day of Spring Festival, we were just having a somewhat gloomy family reunion dinner. Just when the meal came onto the table, the air-raid sirens went off, and Japanese airplanes passed through, dropping bombs. At the time, the planes flew at particularly low heights, and I could clearly see the Japanese flag underneath the wings. They bombed unscrupulously, strafing here and there, and whereever they went, they left ruins, and seas of fire”, Yang Cenfeng said.


When the Japanese army approached Wuhu, many common people of Wuhu also fled into all directions, placing their hopes on the New Fourth Army on the northern side of the Yangtze River.


Yang Cenfeng’s recollections continue with a description of how people fleeing Wuhu and waiting for the ferry to the northern banks of the Yangtze – the place densely crowded – were bombed by Japanese warplanes, with countless numbers of people dying on the riverside, or dying in the river. How many people actually died, Yang Cenfeng doesn’t know, but he remembers how the water of the river turned red from the blood, from people who had come there to seek survival.

Yang Cenfeng’s family leapt from death back into life, finding survival in a small village in Jiangbei [here, geographically and literally: north of the Yangze River] under the protection of the New Fourth Army. At the time, a political instructor named Huang left an unforgettable impression on Yang Cenfeng.


“He put us into groups of, say, forty to fifty students, he told us that ‘young students should protect and defend China’, put us into a few groups so that we would stand guard, and taught us many songs to boost our morale.


Instructor Huang’s lessons turned Yang Cenfeng to the idea of giving up the pen for the sword, and after a stay of four or five months in the village, he enrolled at the Huangpu Military Academy’s Southern Anhui [皖南 stands for Anhui-south]. Together with fourteen classmates, all eye witnesses of the Japanese invaders’ atrocities, walked more than 150 kilometers in four days, and reached the administrative office in Tunxi in southern Anhui, and joined the army to join the resistance against Japan.


“My family wouldn’t let me go, so I secretly took three silver dollars from home and went to Tunxi with my classmates.”


But an application for [entrance] exams required graduation from senior high school. Lacking qualification, Yang Cenfeng and his classmates, with their own determination and willpower to resist Japan, impressed the school and were finally admitted to the exams. Going through layers of selection with subjects of literature, math, English, politics etc., Yang Cenfeng and ten of the classmates who had traveled with him entered Huangpu Military Academy.


Having become a student of the Huangpu Branch Seventeen, and because of the Japanese closing in, southern Anhui became into imminent danger, and to protect the young seed of resistance against Japan and national salvation, the Branch Seventeen had to be transferred to Chengdu in Sichuan. After a four-months walk, Yang Cenfeng and his classmates arrived in Chengdu, and began their life of learning there.


The article / its rendition of Yang Cenfeng’s memories describes the year of 1941 as the peak of the Japanese war, with Academy students becoming replaces for soldiers who lost their lives or their fitness to fight. After two years at the academy, Huang joined the 96th Division of the Fifth Army of the Chinese Expeditionary Force as a platoon leader and a second lieutenant (少尉排长).
The Chinese Expeditionary Force is described as a model of China cooperating directly with military allies, and also claims that this had been the first time ever that Chinese troops had left the country to fight in a war (这是中国与盟国直接进行军事合作的典范,也是甲午战争以来中国军队首次出国作战 …). In the three years and three months of Chinese involvement in the China Burma India Theater, China deployed some 400,000 soldiers, 200,000 of who became casualties, the article says, and describes the battles in which Yang Cenfeng took part as the fiercest in the defense of Burma / Myanmar. The battle of Taungoo is described as Yang Cenfeng’s most agonizing and most deeply-felt experience of Japanese troops’ brutality (他一生中最惨痛的经历,也是最深刻感受到日本军队残忍的一幕).

Withdrawal to Savage Mountain, Supporting the Flying Tigers

撤退野人山 支援飞虎队

But because of a Japanese breakthrough at the British flank, the 200th and 96th divisions of the Chinese Expeditionary Force were surrounded, and after defending to the last for eight days and eight nights, Tonggu could still not be held. In the end, after breaking through the encirclement into the endless virgin forests of Savage Mountain, the 96th Division went through Putao in northernmost Myanmar and entered Yunnan province, returning home.


Looking back at the breakthrough at Savage Mountain, Yang Cenfeng says that rather than a way out, it was another dead end. Behind them, the enemy forces pursuing them, in front of them, the virgin forests as a no man’s land with all kinds of venomous serpents, wild animals, and disease awaiting them.


“You won’t believe it, but there were ants as long as your fingers,” Yang Cenfeng says. “Diseases claimed many lives, and it was even worse for the few women soldiers. They became unable to walk and had to lie on the naked ground to wait for death to come.”


There are people who have recorded this kind of miserable story: 1,500 wounded and ill soldiers were unable to go with the troops’ withdrawal, but didn’t want to be captured and humiliated. They set themselves on fire and became martyrs …..


In the end, with astonishing willpower, the 96th Division completed its roundabout route in 35 days, through the northern Myanmar Savage Mountain, across more than 300 kilometers, with less than half of them making their way home.


After returning to Kunming, Yang Cenfeng’s troops were deployed to protect Kunming airport, working with the famous “Flying Tigers”. Finally, after completing the northern Burma counter attack, thus reopening the international traffic line, safeguarding a stream of international support into China and driving the Japanese army out of southwestern China, after clamping down on and inflicting heavy losses on the Japanese troops in northern Myanmar and Yunnan province, creating favorable conditions for the allied forces, to open the battleground for the counter-attack on Japan.


In remarks at the end of the article, the Enorth reporter describes Yang Cenfeng as looking younger than his age (92 or 93), as saying that the party and the state were showing great concern and care for him, and that he was very satisfied. His hobbies are also mentioned, as shown in the pictures within the article. But he would never forget his painful war experiences, the brothers in arms he lost, and he would always utterly detest the atrocities committed by the Japanese invaders.

He says that his survival was luck. He therefore cherishes the era of peace, and he can’t forgive people who distort history.


As a veteran of the war of resistance against Japan, he feels encouraged by the establishment of a national day of commemoration and warns coming generations that history must not be forgotten, to be vigilant about the stirring between the dry bones of Japanese militarism, to use history as a guide, to strengthen our motherland, and to achieve the great rejuvenation of the Chinese nation.




» Wartime childhood, Sept 7, 2009


Saturday, March 1, 2014

Tibetan New Year, and The Role of the Exiles

I’ve known many of you for a long time and now we’re all showing signs of age. I was 24 years old when our exile began and I’m nearly 79 now. Meanwhile the spirit of our people in Tibet is still strong; they have a strength that has been passed down generation to generation. Wherever we are, we shouldn’t forget that we are Tibetans. Those of us in exile number about 150,000, but what is most important is that the spirit of those in Tibet remains alive, they are the bosses. And it’s because of the hope they have placed in us that we have to keep our cause alive.

The Dalai Lama, addressing Tibetans in Los Angeles on Thursday. He is scheduled to celebrate Tibetan New Year on March 2, with the Tibetan American Foundation of Minnesota.



» Zhu Weiqun: keep calm, Feb 23, 2013


Friday, December 20, 2013

Chinese Press and Blog Review: funerals and self-immolations

1. Reforming Cadres’ and Party Members’ Funerals

One of the most-read domestic news in China’s online media on Friday appears to be a state-council opinion on reform of cadres‘ and party members‘ funerals. Cremation should be the regular way, thriftily and in an ecological way, the opinion is quoted. The opinion encourages organ donations, regulated land use (and no waste of land) for graveyards, no “superstitious” or “feudal” rites (no fengshui either), etc.. However, party members who belong to national minorities should be buried with respect to customs and in accordance with the relevant rules and regulations, according to reports.

2. Self-Immolation in Gansu Province

A Tibetan monk reportedly killed himself by self-immolation in Amchok town, Sangchu County, within the “autonomous” Tibetan prefecture of Gannan, in Gansu Province, on Thursday. His name is said to be Tsuiltrim Gyatso, a man in his early fourties. According to Phayul, he is the 125th Tibetan since 2009 to set himself on fire to protest the Chinese government.

Tsering Woeser quotes from what is said to be Tsuiltrim Gyatso’s suicide note:

Dear brothers, did you hear? Did you see? To whom can the distress of six million Tibetans be told? Black Han Chinese brutal prison, taking our golden and silver treasures, leaving the ordinary people in poverty, thinking of it, it brings still more tears to my eyes.

I will burn my precious body, for the venerable Dalai Lama to return to the native land, for the Panchen Lama to be released, for the happiness and benefit of six million Tibetans, I will offer my body to the fire.

Three treasures, Buddha, Dharma, Sangha: please bless and protect those who are helpless, compatriots from the snowland, be united [unreadable] Snowland fighter Tsuiltrim Gyatso.
佛、法、僧三宝啊,请护佑无助的人们,雪域同胞们,要团结xxxxx (此处字迹不清 )……

According to Tsering Woeser’s blog, Tsuiltrim Gyatso’s remains was taken to his monastery by fellow monks, and more than 400 monks held prayers for him, but the current situation wasn’t known, writes Woeser.



» Inevitable Humiliations, Sept 17, 2011


Saturday, July 13, 2013

What the Heck are “National Conditions”?

From Qianjiang Evening Post (钱江晚报), Hangzhou, Zhejiang Province, founded in 1987.  Although named “evening paper”, it is sent to subscribers in the morning. The following signed editorial was apparently published online on Friday.

Links added during translation.

If “national condition” is some kind of dough, National Food Safety Assessment Center deputy Wang Zhutian has put it into a mold.


This official, assigned to watch over the food security of 1.3 billion Chinese people, said in reply to questions concerning the definition of our country’s food security issues that we are a developing country, and that we need to define our standards in accordance to our “national condition”. If we took European air-quality standards, we wouldn’t be up to the standards.


This national-condition stuff – China Civil Aviation Cadres Institute associate professor Zou Jianjun has shaped it.


He voiced disdain for a flight data statistic  – he believes that to put Beijing Capital Airport and Shanghai Pudong Airport into a punctuality statistic with an overall of 35 airports worldwide, where they rank last and second-last, won’t perfectly reflect actual punctuality, and emphasizes that currently, our economic development doesn’t match Europe’s or America’s, and to put them all together [in the same statistic] was unreasonable.


According to Wang Zhutian’s theory, the “national condition” of food safety standards – i. e. an acknowledged “national condition” – China, in its primary stage of socialism, should forget about wild hopes for eating with the same peace of mind as people in developed countries.


I don’t know how much of a natural connection there is between melamine in milkpowder and the incessant stream of poisonous rice and ginger, and the degree of  a country’s economic development. If there is a relation, is it that not enough tax money is spent on supervision? Or is it that the money spent by consumers on food doesn’t qualify for eating with their minds at ease?


From the common peoples’ dining tables to the state council’s meetings, the entire country is filled with fear about food safety issues, and this supervision official puts his “national-condition” dough into the mold. If “national conditions” become the food-safety supervision officials excuse for inaction, it will be a crudely-made protective umbrella for the inaction, and “national condition” will be a warning to compatriots to resign themselves to the destiny of accepting cheap standards.


To grasp the theory of “national condition”, some of our experts and officials aren’t ahead of the rest of us with their standards, but the skin of their face is thicker than ours. The airports we built [in this country], in the words of our achievers, experts and officials, are of “international standards”.  Our high-speed trains, are testimony that there is “no match for them elsewhere in the world”. But when comparisons are about operation capabilities or quality of service, “national conditions” serve as shields. Our experts and officials don’t feel the least of shame that in many fields, China trails behind internationally.


You don’t get on your plane or train? It’s “national condition”. Delays in arrival? “National conditions”. Rising prices? They have nothing to say. When spending money, they have nothing to say. Showing off their (small) achievements? Nothing to say. When earning high salaries and state remuneration from taxpayers’ money, when counting their money, have they ever mentioned “national conditions”?


What kind of condition is a “national condition”? First of all, it should be the people’s conditon, the responsibility entrusted to officials and experts, the willingness to be worthy. Apart from the people’s feelings, it is this inaptness, this demand on compatriots to acknowledge their own worthlessness which is China’s most unfortunate “national condition”.


What’s the “national condition”? Above all, it should be the people’s sentiments, the responsibility for the common people, entrusted to officials and experts, the desire to be worthy.




» One on One, Wang Zhutian, CCTV, May 12, 2013


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