Posts tagged ‘June 4’

Tuesday, July 23, 2019

Li Peng obituary: firm measures, brimming with feelings

Main Link: Central Committee’s, NPC Standing Committee’s, State Council’s and Chinese People’s Political Consultative Conference’s Li Peng obituary

Xinhua — Beijing, July 23. The Central Committee of the Communist Party of China, the Standing Committee of China’s National People’s Congress, the State Council of the People’s Republic of China and the Standing Committee of the Chinese People’s Political Consultative Conference declare in deep sorrow that the outstanding member of the Chinese Communist Party, the time-tested, loyal warrior of Communism, distinguished proletarian revolutionary, politician, splendid leader of the party and the state, member of the Communist Party of China’s 12th Central Committee’s Politburo, Party Secretariat Secretary, Member of the 13th, 14th, and 15th Central Committee Politburo, former Chief State Councillor, and head of the 9th National People’s Congress Head of Committee, Comrade Li Peng, has died in Beijing on July 22, 2019, after medical treatment had been unsuccessful. He was aged 91.

新华社北京7月23日电 中国共产党中央委员会、中华人民共和国全国人民代表大会常务委员会、中华人民共和国国务院、中国人民政治协商会议全国委员会沉痛宣告:中国共产党的优秀党员,久经考验的忠诚的共产主义战士,杰出的无产阶级革命家、政治家,党和国家的卓越领导人,中国共产党第十二届中央政治局委员、中央书记处书记,第十三届、十四届、十五届中央政治局常委,国务院原总理,第九届全国人民代表大会常务委员会委员长李鹏同志,因病医治无效,于2019年7月22日23时11分在北京逝世,享年91岁。

Comrade Li Peng was born in Chengdu, Sichuan update, July 28: as a Sichuanese from Chengdu, in October 1928. He was born into a revolutionary family, with his father heroically dying a martyr while [Li Peng] was a child. In his early years, he was influenced by his family, took up revolutionary ideology on his own initiative, and threw himself into the revolutionary cause. in March 1941, he came to Yan’an to take part in revolutionary work, receiving revolutionary theoretical, scientific and cultural education, and joined the CCP in November 1945. During the war of liberation, he followed the party organization’s call and rushed to the frontline, serving as a technician at Jinchao Electric Company, at the Harbin Oil and Grease Factory, and party branch secretary. In September 1948, he went to the Soviet Union, to study there in accordance with the party’s arrangements. After his return to China in 1955, he asked for a job at the grassroots on his own initiative, serving as deputy director and chief engineer at Fengman Power Plant, as chief engineer at the Northeast electric power administration, as the dispatch office’s bureau chief, and as Fuxin Electric Power Plant director. From 1966 to 1979, he was successively appointed acting secretary of Beijing Power Bureau’s party committee, director of the revolutionary committee, director and party secretary of Beijing Electric Power Administration. He was attacked during the “Cultural Revolution” period, but he adhered to the principles of the party spirit, of seeking truth in the facts, and to struggle. From April 1979, he was deputy minister for energy and both party leadership group member and the North China Power administration’s party secretary. Then he became minister for energy and party secretary, deputy minister for water resources and electric power and deputy party secretary, and creatively implemented the party strategy of “electric power first”, issued the appropriate development of electric power, ahead of his time, and promoted our country’s remarkable progress in power station construction, power-grid management and other fields. He was an outstanding leader in our country’s electric power industry, and an important pioneer of nuclear power.

李鹏同志1928年10月生,四川成都人。他出身革命家庭,幼年时父亲英勇就义,少年时期受家庭影响,主动接受革命思想,立志投身革命事业。1941年3月,他到延安参加革命工作,接受革命理论和科学文化知识教育,1945年11月加入中国共产党。解放战争时期,他响应党组织号召奔赴前线,历任晋察冀电业公司技术员,哈尔滨油脂厂协理、党支部书记。1948年9月,根据党组织安排到苏联留学。1955年回国后,他主动要求到基层工作,历任丰满发电厂副厂长、总工程师,东北电业管理局副总工程师、调度局局长,阜新发电厂厂长。1966年至1979年,历任北京供电局党委代理书记、革委会主任,北京电业管理局局长、党组书记。“文化大革命”期间,受到冲击,但他坚持党性原则,实事求是,进行斗争。1979年4月起,历任电力工业部副部长、党组成员兼华北电业管理局党组书记,电力工业部部长、党组书记,水利电力部副部长、党组副书记,他创造性地贯彻党中央“电力要先行”战略,提出电力适度超前发展,推动我国在电站建设和电力生产、电网管理等方面取得长足进步,是我国电力工业的杰出领导人、核电事业的重要开创者。

In June 1983, Comrade Li Peng became deputy chief state councillor, in September 1985 he became a member of the politburo at the 12th Central Committee’s fifth plenary session, and Party Secretariat Secretary. He was in charge of energy, transportation, key transportation building projects, took part in the development of the 7th Five-Year Plan guidelines, promoted the establishment of integrated communications and transportation system and fundamental construction organizational reform. In November 1987, Comrade Li Peng was chosen as member of the politburo and the politburo’s standing committee at the first plenary session of the 13th Central Committee, and during the same month, at the 23rd meeting of the National People’s Congress session, he was made acting Chief State Councillor. In April 1988, at the first session of the 7th National People’s Congress, he was made Chief State Councillor. He firmly implemented, managed, reorganized and deepened the guidelines of reform, explored new means and methods of macro-managing the national economy, and promoted our national economy’s breakaway from its predicaments and its entry into a new period of development. In the political disturbances of spring and summer 1989, with the firm support of the old proletarian revolutionary generation with Deng Xiaoping as their representative, Comrade Li Peng took a clear-cut stand, and together with the majority of the comrades at the politburo, he took firm measures to curb the unrest, to suppress counter-revolutionary rebellion, thus playing an important role in this fateful struggle concerning the party’s and the country’s future prospects.

1983年6月,李鹏同志任国务院副总理,1985年9月在中共十二届五中全会上增选为中央政治局委员、中央书记处书记。他分管能源、交通、重点建设项目等工作,参与研究“七五”计划能源交通方面的发展方针,推动建立综合统一的交通运输体系和基本建设体制改革,加快重大技术装备研制步伐。1987年11月,李鹏同志在中共十三届一中全会上当选为中央政治局委员、常委,同月在六届全国人大常委会第二十三次会议上被任命为国务院代总理。1988年4月,在七届全国人大一次会议上被任命为国务院总理。他坚决贯彻治理整顿和深化改革的方针,探索对国民经济进行宏观调控的新手段和新方法,推动我国经济摆脱困境、进入新的发展时期。1989年春夏之交的政治风波中,在以邓小平同志为代表的老一辈无产阶级革命家坚决支持下,李鹏同志旗帜鲜明,和中央政治局大多数同志一道,采取果断措施制止动乱,平息反革命暴乱,稳定了国内局势,在这场关系党和国家前途命运的重大斗争中发挥了重要作用。

[…]

[…] Comrade Li Peng brimmed with deep feelings for the masses, especially for the impoverished masses, and attached great importance to helping the poor, and was absolutely concerned about the situation of staff laid off in state enterprises.

[…..] 李鹏同志对人民群众特别是困难群众饱含深情,高度重视扶贫工作,十分关心国有企业下岗职工的冷暖。

In March, Li Peng didn’t serve as the National People’s Congress Standing Committee Chairman for another term. After retiring from the leadership position, he firmly endorsed and supported the party’s central committee with Hu Jintao as its secretary general, he firmly endorsed and supported the party’s central committee with Xi Jinping as the core, caring about the great cause of socialism with Chinese characteristics and firmly supporting the building of the party style, clean politics, and anti-corruption struggle.

2003年3月,李鹏同志不再担任全国人大常委会委员长职务。从领导岗位上退下来以后,他坚决拥护和支持以胡锦涛同志为总书记的党中央,坚决拥护和支持以习近平同志为核心的党中央,关心中国特色社会主义伟大事业,坚定支持党风廉政建设和反腐败斗争。

Comrade Li Peng’s life was a revolutionary life, the life of a warrior, a life of glory, of whole-hearted and single-minded service to the people, and a life of striving for the cause of communism. His death is a major loss for the party and the state. We want to learn from his revolutionary spirit, his sublime moral character and his fine style of work, and still more closely unite around the Central Committee with Comrade Xi Jinping as the core, never forgetting where we started from, hold on to the mission, to capture the victory of moderate prosperity, the victory of the new era’s socialism with Chinese characteristics, and to bring about the Chinese dream of the great rejuvenation of the Chinese nation.

李鹏同志的一生,是革命的一生、战斗的一生、光辉的一生,是全心全意为人民服务、为共产主义事业光辉的一生的一生。他的逝世,是党和国家的重大损失。我们要学习他的革命精神、崇高品德和优良作风,更加紧密地团结在以习近平同志为核心的党中央周围,不忘初心、牢记使命,为决胜全面建成小康社会、夺取新时代中国特色社会主义伟大胜利、实现中华民族伟大复兴的中国梦而努力奋斗。

Eternal glory to Comrade Li Peng!

李鹏同志永垂不朽!

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Related


Detective Li
, June 30, 2010

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Monday, June 4, 2018

Remember June 4, 1989

Updates


Above: Candellight Vigil, Victoria Park, June 4, 2018, posted on Youtube by Hong Kong Alliance in Support of Patriotic Democratic Movements in China.

According to the BBC‘s Mandarin service, more than 110,000 people took part in the vigil. From Taiwan, the BBC quotes former ROC president Ma Ying-jeou as saying that without a rehabilitation of the June-4 movement, there could be no discussions about unification (六四不平反,统一不能谈。).

I have been concerned about the rehabilitation of June 4 for 29 years, not only because the blood and pain of the victims and their families, but also because June 4 deeply influences cross-strait relations.

29年来,我一直关心六四的平反,不只因为受难者与家属的锥心泣血,也因为六四对两岸关系影响至深。

On “Facebook”, Taiwan’s president Tsai Ing-wen wrote a post in simplified Chinese characters as widely used in the PRC. According to the Taipei Times, she said that Taiwan and China could better understand each other and more easily cooperate if China were democratized.

Related Posts →

Friday, July 14, 2017

Liu Xiaobo, 1955 – 2017

It won’t be long before Liu Xiaobo‘s first post-mortem biography will be published. But it won’t have the last word. There will be further biographies, and each of them will be contested. That’s because of the man himself, and because of his country. He was a man with a conscience, and his country has been a totalitarian dictatorship for nearly seven decades – if you count the KMT’s martial law in, it’s been a dictatorship for much longer than that.

Liu Xiaobo’s political lifespan lasted for three or four decades. That doesn’t count as long in China. The Communist Party’s propaganda works tirelessly to create and sustain the “People’s Republic’s” population’s imagination of a civilizational history of five or more millenia. And at the same time, the party needs to sustain the notion that the most recent seven decades had been the best in China’s history. Not only the past fourty, after the leadership’s decision to “reform and to open up”, but the past seven decades, including Maoism. CCP propaganda’s aim is to build an image of its rule where the pre- and post-1978 decades are one political unit, without substantial contradictions within.

In all likelihood, Liu Xiaobo had foreseen that trend. Many Chinese dissidents, no matter if opponents of China’s cultural restauration, or opponents of the KMT’s military dictatorship on Taiwan, saw a Chinese complacency at work, considering itself the center of the universe.

Cultural criticism is rarely a rewarding trade, but in China, it can be lethal, as shown in Liu Xiaobo’s case.

Liu’s last camp and prison term, which began in 2009 and ended with his relase on medical parole, with cancer in its final stage, had been based on the accusation that he had “incited subversion of state power”. But the Beijing First Intermediate People’s Court’s verdict – passed on Christmas day of 2009, probably to keep the level of international attention as low as possible –  only reflected the CCP’s fear of Liu, not the likely divide between the dissident and his people. A likely divide only, because in a totalitarian dictatorship, these things are more uncertain than in an open society. Hu Jia, himself a dissident who spent more than three years in prison from 2007 to 2011, noted during Liu’s dying days that only about one out of a hundred Beijingers knew who Liu Xiaobo was. Michael Bristow, the BBC’s China correspondent  in 2011, made a similar observation back then.

The 1980s mostly came across as a period of economic optimism, but accompanied by phenomena that were viewed negatively – particularly corruption, which was one of the factors that propelled the June-4 movement at its beginning.

Liu’s answer to what was frequently seen as China’s ailments was “westernization”. Stays in Western countries seem to have intensified his idea, just as Deng Xiaoping is said to have had his own cultural shock when visiting Singapore, in 1978.

But there lies a difference between the great statesman, and the great dissident. Singapore, a highly developed city state led by a family clan, is a model not only for authoritarian Chinese nationals – Taiwanese law-and-order-minded people tend to prefer Singapore as a holiday destination, rather than “messy” Hong Kong.

Liu Xiaobo’s model of development was Hong Kong of the 1980s. It was also the crown colony that provided the intellectual in his early thirties with some public resonance. In one of the interviews, given by Liu to a magazine named Kaifang at the time, Liu made statements that astonished the interviewer:

Q. Under what circumstances can China carry out a genuine historical transformation?
A. Three hundred years of colonialism.  Hong Kong became like this after one hundred years of colonialism.  China is so much larger, so obviously it will take three hundred years of colonialism.  I am still doubtful whether three hundred years of colonialism will be enough to turn China into Hong Kong today.

Q. This is 100% “treason.”
A. I will cite one sentence from Marx’s Manifesto of the Communist Party: “Workers do not have motherlands.  You cannot take away what they don’t have.”  I care about neither patriotism nor treason.  If you say that I betray my country, I will go along!  I admit that I am an impious son who dug up his ancestors’ graves and I am proud of it.

Both the “insults” and Liu’s expressly stated pessimism probably made for a divide between him and many Chinese (as far as they got to know his story). Or, as Roland Soong, a blogger from Hong Kong, noted next to his translation of the 1988 interview, as of 2010, “I suggest that unless Charter 08 (or any other message) can connect with many people in other social strata, it will remain a mental exercise among ‘public intellectuals.'”

And nothing works in the modern middle kingdom, unless it comes with a festive up-with-people sound. (In that sense, China is globalizing indeed.)

When Soong translated the interview quoted from above, and added his assessment of the Charter 08, the global financial crisis had been wreaking havoc on Western economies for about two years, and at least one of the Charter’s demands had fallen from the tree since: #14 called for

Protection of Private Property. We should establish and protect the right to private property and promote an economic system of free and fair markets. We should do away with government monopolies in commerce and industry and guarantee the freedom to start new enterprises. We should establish a Committee on State-Owned Property, reporting to the national legislature, that will monitor the transfer of state-owned enterprises to private ownership in a fair, competitive, and orderly manner. We should institute a land reform that promotes private ownership of land, guarantees the right to buy and sell land, and allows the true value of private property to be adequately reflected in the market.

There wasn’t necessarily a conflict on this matter, between the party leadership and the authors of the Charter – time will show how the CCP is going to handle the remaining state sector of the economy. But among everyday Chinese people, this demand would hardly strike a chord. Besides, who can imagine a transfer of state-owned enterprises to private ownership “in a fair, competitive, and orderly manner”?

In the Charter’s preface, the authors wrote:

The Chinese people, who have endured human rights disasters and uncountable struggles across these same years, now include many who see clearly that freedom, equality, and human rights are universal values of humankind and that democracy and constitutional government are the fundamental framework for protecting these values.

It was a cautious description of the status quo: Liu and his co-authors understood that only a critical minority would side with them. And indeed, there was more to endure in the pipeline. The educational dictatorship China is now entering encourages anticipatory obedience rather than awareness, and it is likely to succeed. When you keep beating people up long enough – and provide them with a hopeful perspective for the future -, there is little that can help people of conscience to counter the propaganda.

This may be the main difference between Liu and his enemies (and many of his admirers, too): in the eyes of many, only hard power – no matter if you refer to it as “the people’s power” or as the “authorities” -, creates reality. If the realities are good, you don’t need to get involved. If they are evil, you can’t get involved. And when realities come in many shades of grey, you either needn’t or can’t get involved. The power of the powerless is no reality in these peoples’ world – unless they begin to tilt, so that re-orientation appears advisable.

That’s a stabilizing factor, so long as realities remain what they appear to be.  But appearances can be deceiving, often until the very last hour. Who of the Egyptians who ditched their longtime president in 2011, in colossal demonstrations, had known weeks before that he wanted to get rid of him? A mood had capsized. It wasn’t about awareness.

A manipulated and intimidated public tends to be unpredictable, and that can turn factors around that were originally meant to add to “stability”.

China’s leaders feared Liu Xiaobo. They feared him to the extent that they wouldn’t let him leave the country, as long as he could still speak a word. But in all likelihood, they fear China’s widespread, politically tinged, religious sects even more, which have a tradition at least as long as Chinese scholarship. Falun Gong is only one of its latest manifestations.

By suppressing public intellectuals not only before 1978, but after that, too, they provided space for nervous moodiness. The Communists themselves want to “guide” (i. e. control) public awareness, without leaving anything to chance.

But chance is inevitable. Totalitarian routine may be able to cope for some time, but is likely to fail in the long run, with disastrous consequences.

In that light, the CCP missed opportunities to reform and modernize the country. But then, the party’s totalitarian skeleton made sure that they could only see the risks, and no opportunities, in an opening society.

What remains from Charter 08 – for now – is the courage shown by its authors nine years ago, and by the citizens who affirmed it with their signatures.

Each of them paid a price, to varying degrees, and often, their families and loved ones did so, too: like Liu Xia, who had hoped that her husband would not get involved in drafting the Charter, but who would never dissociate herself from him.

Nobody is obligated to show the same degree of courage, unless solidarity or conscience prescribe it. In most cases, making such demands on oneself would be excessive. But those who hate the Lius for their courage – and for lacking this courage themselves – should understand that their hatred is wrong. One may keep still as a citizen – but there is an inevitable human duty to understand the difference between right and wrong. By denying our tolerance toward despotism and by repressing awareness of our own acquiescence, we deny ourselves even the small steps into the right direction, that could be taken without much trouble, or economic hardship.

May Liu Xiaobo never be forgotten – and may Liu Xia find comfort and recovery.

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Updates/Related

再生:致刘晓波, Woeser, July 13, 2017
Rebirth, Woeser/Boyden, July 16, 2017
Wiedergeburt, Woeser/Forster, July 27, 2017
The abuse hasn’t stopped, Wu Gan, July 25, 2017

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Thursday, June 29, 2017

RFA Report on a June-4 Commemorative Ham Radio Broadcast

The following blockquote is a translation of an article / news program by Radio Free Asia (RFA). Links within blockquotes were added during translation.

Main Link: RFA, June 5, 2017 – Democracy Movement People in South Korea carry out Commemorative June-4 Broadcast […]

Democracy movement activists in South Korea constructed a shortwave broadcasting station on Sunday [June 4], the 28th anniversary of the June 4 [incident], to broadcast the truth about June 4 to a wide range of Chinese listeners. This way, they evoked peoples’ attention and demanded the political rehabilitation of June 4.

周年的星期天架设短波无线电台,向广大的中国听众广播了六四真相。他们通过这种方式纪念六四,唤起人们的关注,并且要求平反六四。

Democrats led by the Democracy Party of China‘s South Korea branch hold some commemorative activities or meetings on every June 4, or distribute leaflets. However, since last year, they have felt all kinds of restrictions by South Korean police. They can understand the South Korean government and its hope that foreigners wouldn’t carry out anti-Chinese democracy movement activities within South Korea’s borders, but they cannot rule out that these kinds of restrictions may be caused by the Chinese embassy in South Korea.

以中国民主党韩国党部为首的韩国民运人士每年在六四都会举办一些纪念活动,或聚会纪念,或散发传单。但是,自从去年开始他们警感觉到韩国警察机构的各种限制。他们可以理解韩国政府,不希望外国人在韩国境内进行反对中国的民运活动,但是,无法排除这种限制受到中国驻韩使馆唆使的可能性。

To free themselves from South Korean police interference, Democrats in South Korea didn’t even give interviews with journalists this year, and secretly built a shortwave transmitter somewhere in South Korea, to broadcast to listeners in China. The broadcast said that “on June 4, 1989, in Beijing and China’s other major cities, repressive measures of unprecedented brutality occurred, with use of tanks and machine guns against defenseless students and patriotic citizens.”

为了摆脱韩国警察的干扰,韩国民运人士今年甚至没有接受记者的采访,以秘密行动的方式,在韩国某处架设无线短波电台,面向中国听众进行了广播。该广播说,“1989年6月4日的中国的北京及各大城市,发生了惨绝人寰的镇压行动,中共军队动用坦克机枪向手无寸铁的学生和爱国民众进行了残酷的镇压。”

Reportedly, the democrats used the popular amateur radio frequency of 7050 kHz to carry out a test transmission and reception tests, and then carried out their broadcast – all these combined took about one hour. The broadcast said that “on this particular day, we have set up a amateur radio station to broadcast the truth to a wide audience.”

据介绍,民运人士利用无线电爱好者最常用的7050千赫(kHz)频率进行广播测试,再经过国内的收听测试,然后进行广播,测试和广播一共进行了约一个小时。该广播说,“在今天这个特别的日子里,我们特设业余电台,向广大的听众播送真相。”

Although 28 years have passed, the democracy activists said that in their opinion, there was a need to commemorate June 4, as this was the starting point of Chinese democracy. Although trottled, the calls for democracy had since strengthened. One should not, because of the Chinese Communist Party’s meticulous concealments, leave the sacrifices for democracy wasted.

虽然已经经过了28个年头,民运人士表示,他们认为仍有必要纪念六四,因为这是中国民主的起始点,虽然遭到扼杀,但是要求民主的呼声却从此日渐壮大。不能因为中共的刻意掩盖,而让呼吁民主的牺牲付诸东流。

They commemorated the June 4 democracy movement and the victims with a broadcast, hoping that a wide range of listeners would be able to learn the truth about June 4, moving a step further in understanding the phony appearance of communist China’s ruling class. The broadcast said that “the lifespan of communist government is nearing its end, young friends, and hopefully, you will stand on the righteous side when the time for its tyranny has come to fall apart.”

他们通过广播纪念六四民运,缅怀六四的牺牲者,希望广大的听众能够了解六四的真相,进一步了解中共统治阶层的虚假面目。该广播说,“共产主义政府的寿数已尽,年轻的朋友们,当暴政崩溃的时候,希望你们能站在正义的一面。”

The broadcast also said that “CCP rulers, CCP accomplices, listen well: sooner or later, you will be exposed and criticized, and pay a bloody price.”

该广播还说,“中共的统治者们,中共的帮凶们,你们听好了,你们早晚要受到清算,你们早晚要付出血的代价。”

According to non-official statistics, there are about 800,000 mainland Chinese people in South Korea. Most of them only hold residence rights and need to keep their criminal records clean to obtain an annual extension of their right of residence. Therefore, although the South Korean branch of the Democracy of China has many members, they aren’t communicated publicly. For the above reasons, democracy activism in South Korea faces restrictions. The June-4 shortwave broadcasts are a courageous breakthrough in a restrictive environment.

据非正式统计,韩国境内约有万来自大陆的中国人。他们大部分只拥有居住权,需要维持无犯罪记录,才能获得每年的居住权延期。所以,中国民主党韩国党部虽然有众多党员,但是不对外公开其人数。由于以上的种种理由,韩国的民运活动受到限制。上述的六四短波广播是在受限的范围内的一次勇敢的突破。

Special correspondent: Liu Shui. Editor: Kou Tianli. Online edition: Guo Du.

特约记者:刘水 责编:寇天力 网编:郭度

Saturday, February 25, 2017

February 28: one Incident, different Interpretations

Links within blockquotes added during translation — JR


1. Chinese State Council “Taiwan Affairs Office”, Febr 22

State Council Taiwan Affairs Office spokesman An Fengshan told a regular press conference on February 22 that the February 28 incident which occured seventy years ago was the Taiwanese compatriots’ resistance against dictatorship, a righteous movement to obtain basic rights, and part of the Chinese peoples’ struggle for liberation. Ever since a long time ago, this incident has been intentionally used by “Taiwan independence” splittist forces on the island who distorted historic facts, incited contradictions in their province of citizenship [Update, Febr 26: or between citizens with different provinces of origin], to tear apart the Taiwanese community, to create antagonism withinn society. Their despicable intention to carry out separatist “Taiwan independence” activities was absolutely despicable.

国务院台办发言人安峰山2月22日在例行新闻发布会上应询表示,发生在70年前的“2.28”事件是台湾同胞反抗专制统治、争取基本权利的正义行动,是中国人民解放斗争的一部分。长期以来,这一事件被岛内的“台独”分裂势力别有用心地利用,他们歪曲历史事实,挑拨省籍矛盾,撕裂台湾族群,制造社会对立,为进行“台独”分裂活动张目,其用心是十分卑劣的。


2. Chinanet, Febr 8, 2017 (Excerpts)

The Taiwan Affairs Office holds a regular press conference on the 8th of February (Wednesday) at 10 in the morning, at the Taiwan Affairs Office press conference room (6-1, Guang’anmen South Road, Guang’an Building). There will be a live broadcast online, please follow it closely.

国务院台湾事务办公室定于2月8日(周三)上午10:00在国台办新闻发布厅(广安门南街6-1号广安大厦中门四层)举办例行新闻发布会。中国网现场直播,敬请关注!

[photographic records / 图片实录]

Transcript / 文字实录

[…]

Xinhua reporter: Two questions. First question, this year is the seventieth anniversary of the 2-2-8 incident, may I ask if there will be related mainland activities? Second question, the “Taiwan Solidarity Uion” is currently announcing that they plan to invite “Xinjiang independence” element Rebiya Kadeer to visit Taiwan and hope to effect a meeting between her and Tsai Ing-wen. I would like to ask how the spokesman has [spokesman being addressed in the third person] comments on this?

新华社记者:
两个问题。第一,今年是“2·28”事件七十周年,请问大陆方面会否举行相关的纪念活动?第二,“台联党”日前宣布,计划于3月份邀请“疆独”分子热比亚访台,并希望促成她与蔡英文会面,想请问发言人对此有何评论?
2017-02-08 10:45:21

An Fengshan: Concerning your first question, it is understood that the relevant mainland departments are going to hold a number of commemorative activities at the scheduled time. Concerning your second question, as is well known, Rebiya Kadeer is a ethnic group splittist element, a leading figure of the “East Turkestan” separatist force. We are firmly opposed to an arrival of Rebiya Kadeer at Taiwanese activities in any form.  “Taiwanese independence” forces inviting such a person to visit Taiwan, intending to manufacture disturbances, is bound to harm cross-strait relations.

安峰山:
您的第一个问题。据了解,大陆有关部门届时会举办系列纪念活动。
第二个问题,众所周知,热比亚是一个民族分裂分子,是“东突”分裂势力的头面人物。我们坚决反对热比亚以任何形式到台湾活动。“台独”势力邀请这样一个人物到台湾访问,意图制造事端,势必会损害两岸关系。
2017-02-08 10:45:38

[…]

____________

Related

Massacring the Truth, Taipei Times, Febr 25, 2017
Rebiya Kadeer cancels Taiwan visit, UAA, Febr 14, 2017
Jiang attends Xinhai Commemoration, Oct 9, 2011

____________

Tuesday, May 3, 2016

Be very Afraid …

… counter-revolutionary students in public squares!

The PLA is here to kill, kill, kill you with responsibility!

Remember June 4, 1989.

Friday, November 20, 2015

CCP commemorates 100th Anniversary of Hu Yaobang’s Birthday

The complete standing committee of the CCP’s politburo attended a symposium in commemoration of former CCP secretary general Hu Yaobang (胡耀邦). The BBC‘s Mandarin service wrote today (around 11:00 UTC) that Chinese news agency Xinhua published a curt report and a photo of the symposium in the Great Hall of the People. According to the BBC, the symposium was a smaller event than what the outside world had expected. A publication of selected works by Hu Yaobang is reportedly under preparation, including 77 written pieces by Hu Yaobang from 1952 to October 1986: articles, speeches, reports, instructions, letters und Vorwörter prefaces – some of them published for the first time. Hu Yaobang was forced to “resign” as the party’s secretary general early in 1987. However, different from his successor Zhao Ziyang (赵紫阳) who was deposed in the wake of the 1989 students Tian An Men Square protests, Hu retained his politburo standing committee membership until his death in April 1989 – a death that actually sparked the 1989 students movement.

Hu Yaobang is frequently described as a just political leaderwith ideals, and as careful political reformer, or as a liberal of sorts, at least by the standards of a dictatorship.

According to a (more detailed) Xinhua article published at 11:49 UTC today, party secretary general Xi Jinping (习近平) praised Hu Yaobang in the glowing terms that are usual on occasions like today’s. He described practical-mindedness and pragmatism in seeking the people’s benefit as an outstanding characteristic of the former leader, and tried to harness the remembrance for his recently launched “four comprehensives” (四个全面) project.

While liberalism was certainly no issue, Xi praised Hu’s honest, self-disciplined, sublime demeanour (廉洁自律的崇高风范), or in other words, Xi made Hu an icon for “style”, rather than for content. Hu Yaobang’s image seems to be something the current leadership does not want to do without.

Tuesday, June 9, 2015

Twenty Years ago: Island Democracy seeks Recognition

1. A Democracy introduces itself

It had been a long and challenging journey, the president said. But there he was, at the lectern at Cornell University, his alma mater, delivering his Olin lecture.

He represented a country with a per-capita income of USD 12,000, its international trade totalling US$180 billion in 1994, and foreign exchange reserves of over US$99 billion, more than those of any other nation in the world except Japan.

His country had developed from a developing country to an industrialized country, and, in a peaceful transition, into a democracy.

Almost every president of the world may tell this kind of story. But this one, told on June 9, 1995, at Cornell University, was a true story. And the president who told it wasn’t welcomed by his colleague Bill Clinton, but shunned instead.

There were no official diplomatic relations between the visiting president’s country, Taiwan, and the United States. Washington recognized the Chinese government in Beijing, which claimed to represent both China and Taiwan.

That the Taiwanese president in 1995, Lee Teng-hui, had been allowed to visit the US didn’t go without saying. He wasn’t a state guest, but the university’s guest.

But his concern wasn’t that of agricultural economist or an academic – it was a politician’s concern:

I deem this invitation to attend the reunion at Cornell not only a personal honor, but, more significantly, an honor for the 21 million people of the Republic of China on Taiwan. In fact, this invitation constitutes recognition of their remarkable achievements in developing their nation over the past several decades. And it is the people of my nation that I most want to talk about on this occasion.

He only fulfilled this promise by half, if at all. Much of his talk was about himself: how he had listened in America and in Taiwan, and how he had learned. That he spoke on behalf of his people. That he heard the yearning of his people to contribute to the international community, with the Taiwan experience, development and democracy.

2. Lee Teng-hui

Even back then, twenty years ago, Lee was seen as the “father” of Taiwanese democracy, even if the ultimate goal or final success of democratization hadn’t yet been reached.

Like all Taiwanese of his generation (and the generation before), Lee grew up as a subject of the Japanese Emperor. From 1895 to 1945, Taiwan had been a Japanese colony. As a colony, Taiwan’s experience with Japan was less bad than China’s in the Japanese war from 1937 to 1945. And parts of Taiwanese population – especially the elites, and not only those of the upper classes – were co-opted by the Japanese elites. Lee Teng-hui’s family was probably co-opted, too. Lee’s brother, Lee Teng-chin, was killed in the Second World War, as a member of the Japanese military. His name is registered in the internationally controversial Yasukuni Shrine, which also contains the name of 14 A-class war criminals.

Reportedly, Lee also tried Communism, out of hatred against the KMT, Chiang Kai-shek‘s Nationalist Party, that had fled to Taiwan to “recover the Chinese mainland” from there.

After Communism, Lee tried the Christian religion, apparently with lasting success. And finally, he had himself co-opted by the (more or less) hated KMT: in 1971, he joined the one-party dictatorship, became minister of agriculture shortly afterwards, then Taipei mayor in 1978, and vice-president in 1984. Chiang Ching-kuo, son of Chiang Kai-shek and his father’s successor as a Republic-of-China president on Taiwan, supported the careers of “indigenous” Taiwanese like Lee, at the cost of the faction of traditional KMT officials who had fled Taiwan along with the Chiangs.

Chiang Ching-kuo died in 1988. The KMT’s central committee elected Lee Teng-hui as party chairman and made him president of the Republic of China on Taiwan.

Lee had tried a lot of things, and he had achieved a lot. And he had no small plans for his country.

3. The Will of the People, the Chicken, and the Egg

What a people wants, and if it “can want” anything, is up for arguments.

When a man follows the leader, he actually follows the mass, the majority group that the leader so perfectly represents,

Jacques Ellul wrote in the 1960s, and added:

The leader loses all power when he is separated from his group; no propaganda can emanate from a solitary leader.

Basically, it seems that political leaders in democratic mass societies opportunites to shape their countries are limited. But Lee had become president in extraordinary times. Opposition groups, and “illegally” founded political parties among them, had demanded the lifting of the decades-old martial law for a long time. And when Lee began his second term as president in 1990, after the two remaining years of what had originally been Chiang Ching-kuo’s term, students occupied what is now Taipei’s Liberty Square. Once Lee had been sworn in again, he received a fifty-students delegation and promised Taiwan’s democratization, less than a year after the Tian An Men massacre in China.

Democratization was hardly only on the minds of the opposition, or on Lee’s mind. Chiang Ching-kuo might have had similar plans, even if less ambitious, and American influence probably continued to matter, too, even after Washington had switched diplomatic recognition to Beijing, in 1979. But with Chiang Kai-shek in office, a bloodbath in reaction to the 1990 events would have been much more likely than democratic reform.

4. Full Speed, 1995

Lee Teng-hui’s Cornell speech was part of the first presidential election campaign ever since the KMT had seized power in Taiwan. The mass media, still quite under KMT control, made sure that Lee’s visit to the US wouldn’t go unnoticed at home. On June 6, 1995, Taiwan’s domestic media had started coverage, and that culminated on June 10 (local time in Taiwan), with the Olin lecture.

Back then, when Lee approached a convincing election victory in March 1996, there were misgivings within the KMT about Lee’s loyalty to the KMT goal of “unification” of China and Taiwan. In summer 1999, toward the end of his first democratically legitimized presidential term (and his last term), Lee defined Taiwan’s relations with China as state-to-state relations, or at least special state-to-state relations. Not for the first time, Beijing reacted angrily to the “splittist” in Taipei’s presidential palace.

5. The “New Central Plains”

A lot seems to suggest that in 2000, when his presidency ended, Lee helped to bring about a victory of the oppositional Democratic Progressive Party (DPP) and their presidential candidate Chen Shui-bian. That spelled completion of the Taiwanese democratization project, but at the cost of Lee’s KMT.

After that, Lee continued his search for ways and visions for Taiwan. In “Taiwan’s Position”, a book published in 1999, Lee focused on his country’s Chinese heritage, but without making clear if he referred to China or Taiwan.

My active advocacy for  the “reform of heart and soul” in recent years is based on my hope to make society leave the old framework, applying new thought, face a new era, stir new vigor, from a transformation of peoples’ hearts. This goes deeper than political reform, and it is a more difficult transformation project, but we are confident that we will, based on the existing foundations of freedom and openness, achieve the building of a new Central Plain.

近年来,我积极倡导“心灵改革”,就是希望从人心的改造做起,让我们的社会走出旧有的框架,用新的思维,面对新的时代,并激发出新的活力。这是一个比政治 改革更加深入、也更为艰巨的改造工程,但是我们有信心,可以在社会自由开放的既有基础上,完成建立“文化新中原”的目标。

Lee had first used the term of “new central plains” in 1996. Scholars kept arguing about what he actually meant with the term. But these were hardly Chiang Kai-shek’s central plains, and, no less likely, Beijing’s.

But obviously, without the KMT, who had expulsed him for his “Taiwanization” business in 2001, and without public office, Lee wasn’t nearly as influential as before. Or, as propaganda expert Jacques Ellul put it in the 1960s, Moses (isolated from the masses) is dead on the propaganda level.

Incumbent Ma Ying-jeou, again a KMT president with rather “Chinese” manners, led a technocratically efficient government, but has been lacking success in terms of propaganda – and in terms of policies that would benefit all classes of society. Now, another “Taiwanese” politician is trying her luck. Tsai Ing-wen concludes her visit to the US today. In March 2016, Taiwan will elect another president. It could be her.

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