Posts tagged ‘CCP’

Wednesday, July 4, 2018

The Heroes’ Hero – a newsitem and a background story

 

1. KCNA News

English Chinese
Pyongyang, July 3 (KCNA) — A delegation of the China Dongfangyi Tuozhan Association led by Chairman Guo Yi arrived here on Tuesday. -0- 朝中社平壤7月3日电 中国东方毅拓展文化协会会长向朝鲜最高领导人金正恩赠送了礼物。正在率团访问的中国东方毅拓展文化协会会长过毅3日向有关部门干部转达了礼物。(完)
Source: KCNA, July 3, 2018

 

2. Baidu/Baike online encyclopedia

Baike-Baidu – click picture for source

Main Link: Dong Fangyi Introduction, Baidu/Baike, accessed July 4. 2018

Dong Fangyi, originally named Guo Yi, non-governmental strategist, Tuozhan Cultural Association’s president, and actually in control of FGC Group. Main writing is “Hero Master and Expansion”. Born in He County, Anhui Province, in 1962. He County is situated in central Anhui Province, the place where Xiang Yu of Western Chu committed suicide.

东方毅,原名过毅,中国民间政略家、拓展文化协会会长、未来集团实际控制人。主要著作有《雄主与拓展》。
1962 出生于安徽省和县。和县位于安徽省中部,西楚霸王项羽自刎之地。

His father is/was a Resist US Help North Korea soldier.  After demobilization, he stayed in the Great Northern Wilderness. Growing up with his father in Raohe County, Heilongjiang Province (the county where Zhenbao Island is located), the land reclamation of the Great Northern Wilderness, the military and forest environment, military people, and the iron will of demobilized servicemen had a profound influence on him. Under the influence of his parents’ generation, he acquired a belief that loved the party and the country.

父亲是抗美援朝的军人,复员后留驻北大荒。从小随父亲在黑龙江饶河县(珍宝岛所在县)长大,北大荒的军垦、军林环境,军人、复转军人的钢铁意志,对其产生了深远的影响。在父辈的熏陶下,从小树立了爱党爱国的信念。

In 1982, after graduating from the Changchun Institute of Geology, he went to northern Shaanxi to work there for many years. He has deep feelings for the motherland’s north-western region. Since childhood, Dong Fangyi has loved learning, diligently thinking, he has become good at strategy, continuously learned the Mao Zedong Thought, and studied Chinese history, especially the Spring and Autumn and Warring States history, the history of the CCP, as well as the Resist US Help North Korea and the Resist US Help Vietnam records. His process of thinking has been influenced by Mao Zedong Thought and China’s outstanding traditional culture, notably legalism.

1982年,从长春地质学院毕业后,赴陕北、大西北工作多年。对祖国的西北地区有着深厚的感情。
东方毅自幼爱好学习,勤于思考,善于谋略,不停的学习毛泽东思想,学习中国历史尤其是春秋战国史,学习中共党史,抗美援朝与抗美援越纪实。思想历程深受毛泽东思想和中国优秀传统文化特别是法家思想的影响。

The Baidu/Baike article drops a number of names: Marx, Engels, Lenin, Stalin, Mao Zedong, Zhou Enlai, Kim Il Sung, Ho Chi Minh, Kim Jong Il, Castro, Che Guevara, Li Kenong, Jiang Zhuyu, Huang Jiguang, Qiu Shaoyun, Wang Wei (马克思、恩格斯、列宁、斯大林、毛泽东、周恩来、金日成、胡志明、金正日、卡斯特罗、切·格瓦拉、李克农、江竹筠、黄继光、邱少云、王伟), and then moves on to Dong’s current status and activities, i. e. to the expansion of cultural thought (拓展文化思想), and his determination to disseminate and internationalize the expansion of Chinese culture (自此立志传播中华拓展文化并使其国际化), his dedication to the cause of Chinese great unification (立志献身中华大一统事业), to striking back at new cultural imperialism (反击新文化帝国主义), with never-ending persistence (literally: no remorse after going through nine deaths, 九死不悔).

经过多年亲身的实践整合,东方毅始创了拓展文化思想。自此立志传播中华拓展文化并使其国际化,立志献身中华大一统事业,反击新文化帝国主义,九死不悔!

If it hasn’t come to the reader’s mind so far that the personality himself, or his fans, have built a encyclopedic monument here, this is where the idea occurs to this blogger.

Expansionism is a wonderful integration of Marxism-Lenism, Mao Zedong Thought and Chinese culture. An expanding spirit is a powerful spiritual force for rescue in a chaotic international world, making people re-establish three beliefs: in the goal of Great Unity, trust in our central authorities, and trust in our country. Regaining confidence in the future.

拓展主义是马列主义、毛泽东思想和中华文化的奇妙综合,拓展精神是拯救混乱的国际世界的强大精神力量,使人们重建三信:信仰大同目标,信任我们的中央,信任我们的国家。重拾对前途的信心。

To disseminate and to implement the China expansion cultural thought, Dong Fangyi has, since 80s of the past century, established the Future Group [FGC Group, see first para of this Baidu translation] and the Dong Fangyi Tuozhan Cultural Company (东方毅拓展文化公司), to broadly enforce talented people in society, and to lead them to strive untiringly for the cause of Chinese expansion!

为了能更好地传播和践行中华拓展文化思想,东方毅从上世纪八十年代起先后创建了未来集团和东方毅拓展文化公司,广纳社会英才,并带领他们为中华拓展事业不懈奋斗!

Expanding culture is a forceful undertaking for the powerful Chinese traditional culture, with power philosophy as its foundation, with the core values of breaking new ground, development, forging ahead, and going on the offensive. Its spirit is about four words: power, expansion. Confidence in expansion, belief, conviction that promotes martial spirits, sublime literature, and peace.

拓展文化是对强势的中华传统文化有力的承扬,以力量哲学为基础,以开拓、发展、进取、进攻为核心价值观。它的灵魂就是四个字:力量,拓展。拓展的信心、信念、信仰就是尚武、崇文、和平。

Dong Fangyi believes that the masses create history by the medium of heroes. Heroes are extremely important, with the hero master being the heroes’ hero. The hero master must master the masses and military force. The hero master is the king of military force, financial resources and of intellect. He believes only in power. Everything of the hero master is achieved in huge battles. Big war is comprehensive and taking place in many fields, including political, military, economic, cultural, psychological and other fields. The hero master formulates his grand strategy from the perspective of big war, the core principle of which is national great security, the nation’s great development, and the world’s great integration.

东方毅认为,人民群众是通过英雄来创造历史的。英雄至关重要,雄主则是英雄中的英雄,雄主必须掌握民众和武力。雄主是武力、财力、智力之王。雄主只相信力量。雄主的一切都将在大博战中实现。大博战是全维的、多域的,包括政治、军事、经济、文化、心理等诸多领域。雄主从大博战的角度来制定大政略,其核心原则是国家的大安全、民族的大发展、世界的大融合。

Expansionism emphasizes human identity and is [a/the] main impartial [or objective] interactive philosophy. Subjectivity leads objectivity, the process of practice transforms the objective world, and also the subjective world. What expanding culture strives for is the huge transformational force of theory versus reality. These theories are symbolized in Dong Fangyi’s expansion thoughts by “Hero Master and Expansion”. In this book, there are thorough, detailed and comprehensive elaborations, and since its publication, “Hero Master and Expansion” has received broad support from the circles of the party, government, military, and academics.

拓展主义强调人的主体性,拓展主义是主客观互动哲学。主观统领客观,实践的过程改造客观世界,也改造主观世界。拓展文化追求的是理论对现实的巨大改造力量,这些理论在东方毅拓展思想的代表作《雄主与拓展》一书中有详尽全面的阐述,《雄主与拓展》一书自出版以来,在党政军学界都得到了广泛的支持。

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Related

Left for home, Rodong Sinmun, May 21, 2018
University of Fine Arts, DPRK Today, May 18
Chinese Personage, naenara, May 18
Ryu Mi-yong, 1921 – 2016

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Monday, June 4, 2018

Remember June 4, 1989

Updates


Above: Candellight Vigil, Victoria Park, June 4, 2018, posted on Youtube by Hong Kong Alliance in Support of Patriotic Democratic Movements in China.

According to the BBC‘s Mandarin service, more than 110,000 people took part in the vigil. From Taiwan, the BBC quotes former ROC president Ma Ying-jeou as saying that without a rehabilitation of the June-4 movement, there could be no discussions about unification (六四不平反,统一不能谈。).

I have been concerned about the rehabilitation of June 4 for 29 years, not only because the blood and pain of the victims and their families, but also because June 4 deeply influences cross-strait relations.

29年来,我一直关心六四的平反,不只因为受难者与家属的锥心泣血,也因为六四对两岸关系影响至深。

On “Facebook”, Taiwan’s president Tsai Ing-wen wrote a post in simplified Chinese characters as widely used in the PRC. According to the Taipei Times, she said that Taiwan and China could better understand each other and more easily cooperate if China were democratized.

Related Posts →

Saturday, May 5, 2018

Trier: the Statue stands and divides, but Marx isn’t the Problem

This is a sad day in Trier, Rhineland-Palatinate, Germany. The city where Karl Marx was born in 1818 has accepted a Marx statue as a gift from the Chinese state. As news magazine Der Spiegel wrote in March 2017, 42 members of the city parliament supported the idea of taking the statue, seven opposed it, and four abstained. The statue is scheduled to be unveiled this morning.

The BBC quotes Trier’s mayor Wolfram Leibe as saying that “[w]e have accepted it as a gesture of friendship and this statue should encourage people to deal with Karl Marx,” and that “[m]aybe some judgements and prejudices will be revised.”

Katrin Werner, representing the Left Party, argued in 2017 that “Trier should rise to the occasion and “stand by one of its best-known children.”

But this is missing the point. A “present from the PRC” is a present from the regime. A Green deputy put it best, a year ago: “by accepting a gift, you honor the one who makes the present,” he reportedly said. By refusing to take it, Trier could make a case for human rights.

In an interview unrelated to the Trier statue, but about Marx, Gregor Gysi, former head of Germany’s Left Party from 1989 to 1993, and currently president of the Party of the European Left, when asked why Marx’ ideas deserve attention, given that regimes around the world had justified dictatorship and human rights violation with his ideology, suggested that state socialism had abused Marx. What should be striven for was a freedom-based socialism “that picks up the things capitalism does well, that leaves out what capitalism can’t do well, but only with the support of a popular majority”, plus separation of powers.

But while acknowledging that state socialism was a failure, he also pointed out that all (three) attempts to date to establish genuine democratic socialism – the Paris Commune, the Prague Spring, and in Chile – had been struck down by the military.

When it comes to the Greek Chinese gift, even mainstream German media can see some good in Marx: according to Friedrich Engels, he once said that “all I know is that I’m not a Marxist”. After Marx’ death, Engels ascribed this to Marx, in a critical letter to Paul Lafarge, an opponent to reformism.

Leftists may tend to idealizing democratic socialism – as far as I can see, Salvador Allende, one of the democratic socialists cited by Gysi, did not really have a mandate of a majority for “radical” policies.

But many who take gifts from China – even professorships and statues – aren’t terribly interested in Marx anyway – they are interested in Marxists (provided that those are wealthy and generous). In Lower Saxony, the same cabinet that oversaw the delayed award of citizenship to a British-Italian applicant in 2009 (it became a protracted affair, because she was a member of the left party), sounded happy tunes about China’s financing of one-and-a-half professorships at Göttingen University, in 2010.

Marx? God forbid. But money doesn’t stink. And avoiding offense to the CCP spells business for Trier. The feelings of Chinese tourists must not be hurt.

Marx isn’t the problem. But there are still a few problems in his country – his native land, which once forced him into exile.

Friday, March 30, 2018

CCTV, CRI, CPBS: by any other (English) Name

Bloomberg appears to have been the first media company outside China to publish the news, and the Financial Times followed with an article about the creation of “a new broadcasting behemoth”, designed to “broaden [China’s] global news footprint and bolster its soft power abroad,” still on March 21.

While the CCP may have the means to feed more than one propaganda monster, the new organization will apparently be the result of a “merger” of China Central Television (CCTV), China Radio International (CRI) and China National Radio (CNR, or, in Chinese, Central People’s Broadcasting Station/CPBS).

But this may not have as far-reaching implications for the three organizations as it first seems.

Call it a deer: Radio Beijing QSL (1990) – the broadcaster’s current name is China Radio International

“Voice of China”, the planned “merged” organization’s future name, isn’t necessarily an imitation of the “Voice of America”, as supposed by the FT author. Central People’s Broadcasting Station’s first channel (there are nine channels altogether) has long been referred to as “Voice of China” (zhongguo zhisheng), but always in Chinese, while the station’s occasional English-language identification announcements have simply referred to the network, as “China National Radio”. In its “about us”, CPBS/CNR, on their website, refer to their first channel as “zhongguo zhisheng” in Chinese, and as “News Radio” in English.

On shortwave, China’s “voice” frequently co-channels undesired broadcasts from abroad – it kills two birds by with one stone, “telling the good China story” and hooting down less desirable stories.

The document announcing the merger of the three media organizations – Deepening Reform of Party and State Institutions – was released by the CCP’s Central Committee, unabridgedly published by Xinhua newsagency on March 21, and republished, among others, by the Chinese State Council’s website.

The naming of China’s media has been somewhat messy for decades – “China National Radio” for a foreign audience and “Central People’s Broadcasting Station” for the Chinese-speaking audience, a lot of tampering with CCTV (China Central Television) or, in its foreign guise, as CCTV News, or as CCTV 9, or as CCTV English), and (perhaps the messiest bit) China Radio International’s (CRI) strategy of “borrowing boats” abroad.

The Central People’s Broadcasting Station/CPBS) was given the English handle of “China National Radio” in 1998, while in Chinese, it has always remained CPBS (zhongyang renmin guangbo diantai).

According to the Deepening Reform of Party and State Institutions document, the Chinese-English double-naming remains the approach of choice. While all three organizations – CCTV, CRI and CPBS (CNR) are going to retain their traditional names at home, they will be referred to as “Voice of China” in English.

If that means that CRI listeners will listen to the “Voice of China”, die “Stimme Chinas”, la “Voix de la Chine” and to “zhongguo zhisheng” (CRI has a Chinese service, too) remains to be seen.

The China Media Project (CMP) at the University of Hong Kong picked up the merger story on March 22, one day after it had first been reported. They provide a full translation of the portions of the Program dealing with media and public opinion. In the leading in to their translation, the CMP points out that

… China Central Television was previously overseen by the General Administration of Press, Publications, Radio, Film and Television (previously just SARFT), a department under the State Council. The super-network will now be situated as a state-sponsored institution, or shiye danwei (事业单位), directly under the State Council, and directly under the supervision of the Central Propaganda Department.

The sections of the document (as translated by CMP) also arrange for a transfer of the General Administration of Press, Publications, Radio, Film and Television’s (SARFT) responsibilities to the Central Propaganda Department.

But for CCTV, CRI and CPBS, the biggest (real) changes don’t appear to be about organization. Shen Haixiong, Wang Gengnian and Yan Xiaoming may well keep their jobs and status, provided that they always make the right ideological adjustments.

Update 1 [April 2, 2018]

CRI online, March 21, 2018, editor: Yang Lei

2018-03-21 | 来源:国际在线 | 编辑:杨磊

CRI online news: In the morning of March 21, Central People’s Broadcasting Station, China Central Television, and China Radio International held a mid-level cadre meeting and announced a decision by the Central Committee to establish to form the Central Radio and Television Station  [in People’s Daily’s English translation: Central Radio and Television Network] and its leadership. Comrade Shen Haixiong is to serve as the Central Radio and Television Station’s director and party secretary.

国际在线消息:3月21日上午,中央人民广播电台、中央电视台、中国国际广播电台召开中层干部大会,宣布中央关于组建中央广播电视总台和领导班子任职的决定。慎海雄同志任中央广播电视总台台长、党组书记。

The organization’s deputy director Zhou Zuyi read out the Central Committee’s decision and delivered a speech. Central propaganda department standing vice minister Wang Xiaohui presided over the meeting and delivered a speech.

中组部副部长周祖翼宣读中央决定并讲话,中宣部常务副部长王晓晖主持会议并讲话。

According to a Beijing Daily article published online on March 28, Yan Xiaoming, who used to head CPBS, will serve as the new organization’s deputy director, while Wang Gengnian, formerly CRI’s director, has retired.

Wang will reportedly be 62 in May this year. Online encyclopedia Baike says that he joined the CCP in May 1986. He was CRI’s director from 2004 until last month. He was also CRI’s party secretary.

Update 2 [April 5, 2018]

This article by the South China Morning Post (SCMP) puts the merger of domestic and foreign radio and television into perspective: upgrading the CCP’s “leading groups” (领导小组) to commissions, [t]he offices in charge of religious and overseas Chinese affairs now .. under the United Front Work Department, responsible for overseas liaison work, merging the Chinese Academy of Governance with the Central Party School, or the creation of a “central education body” over the education ministry for “improving political education in schools and universities”.

In general, the party takes more direct control in several fields, sidestepping the government (as seems to be the case with the “central education body”). In another article of the same day, March 21/22, the SCMP noted that

China is to broaden the scope of a controversial Communist Party department responsible for its overseas liaison work to include ethnic and religious affairs.

The consolidation of the United Front Work Department is part of a restructure of party agencies announced on Wednesday. It will take over the duties of state agencies overseeing ethnic and religious affairs, as well as the overseas Chinese portfolio.

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Notes

If China Copyright and Media (a great resource if you look for the CCP’s/PRC’s bureaucratic output) isn’t faster, I might summarize the document sometime during Easter.

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Updates / Related

十九届三中全会要点, CD, March 1, 2018
Foreign Experts wanted, May 2, 2016

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Monday, February 26, 2018

Chairman Unlimited

Xi Jinping‘s speech at the 19th central committee’s fourth collective study session on Sunday, rendered there by Xinhua newsagency, contained the usual buzzwords from building a modern socialist country, making the great regjuvenation of the Chinese nation real, a country ruled according to the law (依法治国), and the moderately prosperous society (小康社会). Apart from that, Xi reportedly also pointed out that “the constitution is the superstructure and must therefore suit the changes at the economic base (宪法作为上层建筑,一定要适应经济基础的变化而变化).

Xi also seems to have gone to some length to emphasize the legitimacy derived from the constitution, and from constitutional behavior. No wonder: the CCP’s politburo has sent a draft of constitutional changes to the “National People’s Congress'”  standing committee, according to the second Xinwen Lianbo newsitem last night.

The amendment that has caught most of the international attention on Sunday is actually a reduction:

14. Article 79, para 3, “The People’s Republic of China chairperson’s and vice chairperson’s terms in office are identical with the terms of each National People’s Congress, and must not exceed the duration of two terms.” The amendment reads: “The People’s Republic of China chairperson’s and vice chairperson’s terms in office are identical with the terms of each National People’s Congress.”

十四、宪法第七十九条第三款“中华人民共和国主席、副主席每届任期同全国人民代表大会每届任期相同,连续任职不得超过两届。”修改为:“中华人民共和国主席、副主席每届任期同全国人民代表大会每届任期相同。”

With me in charge, you are at ease, are you not? – click photo above for Xinwen Lianbo video

At the central committee’s collective study session, Xi, the beneficiary (and arguably author) of this amendment, was keen on pointing out how important a constitution is, provided that it contains the correct amendments:

Xi Jinping emphasized that the constitution has the highest legal status, legal authority, and legal force. Above all, our party must set an example in venerating and implementing the constitution, and by leading the people in drawing up and implementing constitutional law, and [by leading the people in] persisting in unified action with the party within the scope of constitutional law. No organization or individual must have prerogatives beyond the law. All acts that violate constitutional laws must be investigated. […]

习近平强调,宪法具有最高的法律地位、法律权威、法律效力。我们党首先要带头尊崇和执行宪法,把领导人民制定和实施宪法法律同党坚持在宪法法律范围内活动统一起来。任何组织或者个人都不得有超越宪法法律的特权。一切违反宪法法律的行为,都必须予以追究。 […..]

The constitution is a matter for the “National People’s Congress”, China’s ersatz parliament. As for Xi’s function as CCP secretary general and head of the central military commission (officially, there is one CMC by the state, and one by the party, but they are in fact identical), there appear to be no term limits anyway.

Foarp has started a discussion on his blog.

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Related

How safe will he be in 2023, Dec 13, 2014
Xi Jinping’s first time, Nov 29, 2012
你办事,我放心, People’s Daily, July 4, 2012

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Sunday, December 31, 2017

Headlines 2017 (2) – Li Xuewen

Li Xuewen (黎学文), a writer from Guangzhou, was arrested on December 19China Change, a website focused on news and commentary related to civil society, rule of law, and rights activities in China, reported earlier this month. China Change also published a personal statement by Li Xuewen (same page, following the article).

According to the website, Li was arrested for having attended

a seaside memorial in Xinhui, Guangdong, on July 19, 2017, four days after the eventual death of China’s most known dissident and Nobel Peace Prize laureate Liu Xiaobo. At least a dozen or so people took part in it, ten have been detained and then released “on bail.”
[…]
Li Xuewen believes that he was recognized by China’s sophisticated surveillance and facial recognition system.

Liu Xiaobo had died of liver cancer on July 13 this year, still serving an 11-years sentence for “inciting subversion of state power”.

China Digital Times wrote in May that Li Xuewen moved to Guangzhou from Beijing, in 2016, after losing a publishing job in the Chinese capital in 2014 due to alleged official pressure.

Liu Xiaobo’s widow Liu Xia who is under house arrest in Beijing, apparently without any official charges against her, was reportedly granted an excursion into the city on Christmas Eve with her younger brother, who visited from Hong Kong.

Apparently earlier on the day of his arrest, Li Xuewen took part in an exchange of messages on Twitter, about the importance of giving equal emphasis to morality, and to utility. His message refers to the memory of late dissidents like Liu Xiaobo, and Yang Tongyan. My Chinese isn’t good enough to translate Li’s tweet into English, but this is the wording:

我想说的是:刘晓波杨天水等人被那么残酷的虐死,民间几十年代价可谓昂贵惨烈,一味的道义标举固然无可非议,但难道不应该提出功利问题了么?功利事关目标,合理的手段,也是合格的反对者应有的责任伦理,谈功利并不意味着放弃道义,只是要强调两者不可偏废。

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Updates/Related

Linked to Gathering, IC Pen, July 16, 2014

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Saturday, December 30, 2017

Headlines 2017 (1) – Five Economic Policies

Having addressed one of next year’s headlines, these are some rough notes on China’s economic policies, i. e. this years headlines.

china.org.cn, a website operating “under the auspices of the State Council Information Office” and the China International Publishing Group, tells the world (in English) that

[t]he Chinese economy will focus on quality, a shift from the rapid growth the country has been known for over the past decades since the reform and opening up policy was introduced.

Referring to the Central Economic Work Conference’s summary, the article is mostly about parading the new normal personality cult (“Xi’s economic thought takes shape”), suggesting that

China will develop into a manufacturing powerhouse, with a shift from “Made in China” to “Created in China,” the statement said, as the country is striving to evolve from a world factory that churns out low-end products.

A Chinese-language article, published by Xinhua newsagency in Chinese one day earlier (on Wednesday, when the conference closed), is much more detailed, putting the meeting of officials and economists into the context of the CCP’s 19th national congress, and the current 13th Five-Year plan, with recurrent references to the five policies (五大政策).

In the Journal of Nanjing University’s (南京大学学报) third quarterly in summer this year, economics professor Hu Angang (and a doctoral assistant) suggested that the five policies (literally: five big policies) had afforded China the global number-one position as a high-tech industrial country, having overtaken America in 2015. The state’s visible hand had made this possible, Hu argued, adding that given that the market’s “invisible hand” wasn’t as well developed in China as it was in the US, only a sensible combination of both those hands had put China in its new position. Issues such as ways to define the scopes and goals of competition, as well as performance assessments, were also addressed both by Hu’s paper, and by the central economic work conference.

Hu suggests that there were frequent imbalances in classical economic policies, not least America’s (emphasizing innovation sometimes, or emphasizing job creation at others), while China had struck a balance between an industrial policy (产业政策 政策, the policy China started with 30 years ago), a competition policy (竞争政策), an innovation policy (创新政策), a policy of opening up (开放政策), and a “green” environment-protection policy (绿色政策).

One can’t say that the divide between advocates of a set of “balanced” policies are running right through the Pacific (i. e. between Beijing and Washington). America, too, has its share of advocates for balanced industrial policies. An example for an extremely unbalanced concept: the idea that “America should innovate” while China would manufacture was suggested in 2011, by  New York Times columnist Thomas L. Friedman, who said that he owed this division-of-labor concept to former Hong Kong chief executive Tung Chee-hwa. (Besides innovation, Tung also had the “green policy” on his mind. What Friedman had in mind, God knows.)

Either way, Ralph E. Gomory, an applied mathematician, pointed out that Friedman’s and Tung’s math didn’t add up:

[w]e need successful industries and we need to innovate within them to keep them thriving. However, when your trading partner is thinking about GDP rather than profit, and has adopted mercantilist tactics, subsidizing industries, and mispricing its currency, while loaning you the money to buy the underpriced goods, this may simply not be possible.

That was six and a half years ago. And obviously, China’s leadership never intended to leave innovation to America for good.

However, Hu Angang’s paper concedes that so far, while being the world’s “number one high tech manufacturing country” (为世界最大高技术产业国), China’s ability to innovate independently from foreign know-how still remains “relatively low”.

Friday, November 24, 2017

19th CCP National Congress Editorial: “A Smile in the World of the Dead”

According to Huanqiu Shibao, Wang Dehua (王德华) is an internet public sentiment analyst. He is also a regular columnist for the paper.

The following is a translation of his editorial published on October 21, the fourth day of the CCP’s 19th national congress. Links within blockquotes added during translation.

Main Link: Give a shoutout for the new era, fire yourselves up for China!

The 19th national congress report1) has come up with the major judgment that “socialism with Chinese characteristics is entering a new era”. The words of the “new era” appeared 36 times in secretary general Xi Jinping’s three-and-a-half-hours report. This is a historic turning point, and we are its fortunate witnesses.

十九大报告作出“中国特色社会主义进入新时代”重大判断。“新时代”一词,在习总书记约三个半小时的报告中一共出现36次。这是历史性的转折点,我们是幸运的见证者。

According to secretary general Xi Jinping’s discourse, socialism with Chinese characteristics has entered into a new era, which is “the new historic direction” of China’s development. Entering the new era, Chinese society’s major contradictions have changed into contradictions between the continuously growing needs of the people for a beautiful life, and unbalanced and insufficient development.

按照习总书记的论述,中国特色社会主义进入新时代,这是中国发展“新的历史方位”;进入新时代,中国社会主要矛盾已经转化为人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾。

For 200 years since 1840, the Chinese nations has gone through one-hundred years of deliverance, one-hundred years of rejuvenation, centering around the question as to how free China from an environment where it had been “the sick man of Asia”, been trampled upon, and been bullied and humiliated. The China of the not-too-distant past ate every medicine and every ideology to save itself, but turning to any doctor one could find only led to the outcome of “remaining unacclimatized”.

从1840年以来的近200年历史,中华民族经历百年救亡、百年复兴;核心是怎么把中华民族的命运,从过去那种“东亚病夫”、任人宰割、任人欺凌的环境中解脱出来。近代中国为了救中国,什么药方都吃过,什么主义都试过,但是病急乱投医的结果是“水土不服”。

With the sound of gunfire, from the October Revolution came Marxism. China’s communists combined China’s national conditions, led the new democratic revolution, and finally tied a knot for deliverance, and solved the problem. To solve the problem of Chinese people taking beatings, Mao Zedong announced from Tian’anmen Tower that “from now on, the Chinese people has stood up”.

十月革命一声炮响,送来了马克思主义。中国共产党人结合中国国情,领导新民主主义革命,最后给救亡的命题打了一个结,作了一个了断。中国人解决挨打的问题,是毛泽东在天安门城楼上发出的那一声“中国人民从此站起来了。”

The Mao Zedong era solved the problem of Chinese people taking beatings, and the Deng Xiaoping era solved the problem of Chinese people going hungry. Singapore’s “Lianhe Zaobao” said in a commentary that “socialism with Chinese characteristics has entered a new era, which means that the Chinese nation has come from standing up and getting rich to the great leap of getting strong”.

毛泽东时代,解决了中国人的挨打问题;邓小平时代,解决了中国人的挨饿的问题。新加坡联合早报评论称,“中国特色社会主义进入新时代,意味着中华民族“迎来了从站起来、富起来到强起来的伟大飞跃”。

“Cheerful singing shall replace mournful sighs, smiling faces shall replace tearful faces, prosperity shall replace poverty. Health shall replace pain and difficulties, wisdom shall replace ignorance, fraternal love shall replace enmity and murder, happiness of life shall replace grief, radiant and enchanting gardens shall replace wasteland” … These words from martyr Fang Zhimins “Lovely China” essay, the new era of a “lovely China”, has arrived now. Fang Zhimin, too, may now carry a smile on his face in the world of the dead.

“欢歌将代替了悲叹,笑脸将代替了哭脸,富裕将代替了贫穷。康健将代替了疾苦,智慧将代替了愚昧,友爱将代替了仇杀,生之快乐将代替了死之悲哀,明媚的花园,将代替凄凉的荒地”……方志敏烈士在《可爱的中国》一文中描绘的“可爱的中国”的“新时代”已经到来,他也可以含笑于九泉了。

There are many interpretations of how the Chinese nation has come from national peril to national rejuvenation. The main principle is that the fate of the nation and the individual are intimately interlinked. During the miserable decade of a century, without a country there was no home2). When the country is strong, I am strong, when the motherland is prosperous, I am prosperous. History has shown time and again that only with the Communist Party, China can be rescued, and only with the Communist Party, China can develop.

中华民族从民族危亡到国家复兴,无不深刻诠释一个道理,国家的命运从来与个人的命运息息相关。在那个悲惨的年代,没有国哪有家;祖国强,我强;祖国富,我富。历史一再证明,只有共产党才能救中国,才能发展中国。

History is a mirror. The pendulum has swung back for the motherland. Heaven is not going to throw down meat pies. Rather, this is the outcome of our forefathers and our own efforts. I am proud because I am a witness, a participant, and a beneficiary of reform and opening up, and of the motherland’s great advance. Several years from here, when facing my offspring, I can proudly say that I took part in the motherlands power and prosperity, I wasn’t a bystander!

历史是一面镜子。祖国30年河东,30年河西。“30年”河东变成河西,天上不会掉下馅饼,是父辈和我们奋斗出来的。我骄傲,因为我是改革开放和祖国腾飞的见证者、参与者,也是受益者。若干年后,当我面对子孙的时候,我可以自豪的说,祖国的强盛我参与了,我不是旁观者!

All the great achievements are the results of continued struggle, all the great causes need to push on, building bridges between earlier and later stages. Each generation carries its generational mission, and we bravely assume our own mission. Don’t forget from where you started, accomplish your misson, always walk with the Party, let the youthful dream fly in the vivid practice of achieving the Chinese dream, and struggle diligently for the future of the motherland!

一切伟大的成就都是接续奋斗的结果,一切伟大的事业都需要在继往开来中推进。 一代有一代人的使命,我们要勇敢地承担起自己的使命。不忘初心,方得始终,始终跟党走,在实现中国梦的生动实践中放飞青春梦想,为祖国的明天努力奋斗!

I wish I could borrow another five-hundred years to see if China achieves the stars and the seas. Give a shoutout for the new era, fire yourselves up for China! (Wang Dehua)

真想向天再借五百年,看看那会的中华是否实现星辰大海。为新时代打call,为中国加油!(王德华)

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Notes

1) “report” refers to the 3.5 hours speech by Xi Jinping
2) a pun of “guojia”, which is a combination of “country”/”state”, and “family”/”home”.
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