Posts tagged ‘anti-corruption campaign’

Thursday, March 22, 2018

Argentine Radio to the World: “Universal Topics”

As part of its “National People’s Congress 1rst plenary session” coverage, China Radio International (CRI) also quotes Adrián Korol, director of RAE, Argentine Radio Nacional’s international radio station.

CRI online, Yin Xiaotong and Li Mingqi reporting — On 13th of March, the “People’s Republic of China Supervision Law (draft)” has been proposed for the National People’s Congress first plenary session’s consideration. As an important environment for national legislation against corruption and for deepening the national supervision organizational reform, the supervision law (draft) deliberations haven’t only lead to heated debate at home, but have also attracted foreign media attention.

国际在线报道(记者尹晓通、李明其):3月13日,《中华人民共和国监察法(草案)》提请十三届全国人大一次会议审议。作为国家反腐败立法和深化国家监察体制改革的重要一环,监察法(草案)的提审不仅在国内引发热议,同样也吸引了外国媒体人的关注。

The director of Argentine National Radio’s foreign broadcasting station, Adrían Korol, believes that corruption has become one of the problems faced by all mankind. China’s supervision law offers important experience for Latin American countries to learn from. “I believe that (this proposed draft) is absolutely necessary, and marks another important step by China on its road of fighting against corruption. Undoubtedly, corruption is currently one of the major issues for all humankind to confront.”

阿根廷国家电台对外台台长阿德里昂•克罗尔认为,腐败已成为全人类共同面临的难题之一,中国的监察法对拉美国家具有重要的借鉴意义,“我认为(这项草案提交审议)是非常有必要的,标志着中国在反腐败道路上又迈出了重要的一步。毫无疑问,目前腐败是全人类共同面临的重大问题之一。

“For many years, corruption has pervaded all aspects of life in most Latin American countries. Fighting against corruption is very important, because corruption has globalized. All countries need to learn other countries’ innovative and efficiently carried-out experience, and match these with their own realities. To propose this supervision draft to the Natonal People’s Congress will undoubtedly be influential.  It will become a sample of how to confront, strike and defeat corruption, it offers important experience for Latin America and countries in many other regions to learn from.”

很多年来,腐败问题已经渗透到拉美绝大多数国家的各个领域。反腐败斗争非常重要,因为腐败已经实现全球化,各国需要学习其他国家具有创新性的、行之有效的反腐经验,再与自身实际相结合。提交到全国人大审议的这份监察法草案无疑将产生重要影响,它将被作为如何面对、打击和战胜腐败问题的样本,对拉美地区和很多其他国家都具有借鉴意义。”

Korol visited China and had cooperation talks with China Radio International earlier this month.

RAE programs are broadcast via WRMI (Florida, USA) and Kall-Krekel (Germany), and through the internet. If sent by ordinary mail, reception reports on shortwave broadcasts are confirmed with a special QSL card in Argentina’s national colors – click picture for more info.

RAE carries a short podcast by Korol, as he addresses RAE listeners from Beijing. My Spanish is rather poor – translation errors are therefore not unlikely, and corrections are welcome:

Hello, friends of Radio Argentina to the World, and greetings from China. I’m Adrián Korol and I’m here on invitation by CRI, Radio China International, to talk personally on a cooperation agreement on which we are working, and about our country, its people, and culture. These are important days here in the People’s Republic of China, for what is called the “two sessions”, a series of meetings of the representatives of the people, where proposals on issues are dealt with which are fundamentally important for life in this country. The two sessions also deal with many universal topics, such as the environment, or the struggle against corruption, something very visible in many parts of Latin America and the world. A topic that catches attention, and positively so, is the eradication of poverty, which happens quite rapidly. There’s also the reform of the constitution as another major issue in the two sessions which are taking place here in Beijing.

Korol also refers to cooperation talks already underway between Argentine television and China’s ministry of communications, and points out three major points of (envisaged) cooperation between RAE and CRI:

[…] content, training, and technology. These topics will have an important effect on RAE, our international service, which completes its sixtieth year this year.

According to some written context added to the podcast, RAE writes that Radio Nacional’s executive director Ana Gerschenson appointed Korol to try to get RAE included into Argentine Television’s (RTA) cooperation with China Central Television (CCTV).

Korol was also quoted by China Daily‘s Chinese online edition (中国日报网), along with media workers from Angola, Australia, and Pakistan:

In an interview, Argentine National Radio’s reporter Adrián Korol said: “I’m from Argentina, and therefore very interested in the direction of relations between China and Latin America. China has left a deep impression on me, and I want to understand the future development between China and Argentina.”

阿根廷国家广播电台记者阿德里昂克罗尔在接受采访时说:“我来自阿根廷,所以我非常关心中国和拉丁美洲的关系走向。中国给我留下深刻印象,我想了解中阿的未来发展方向。”

Asked about his impression of foreign minister Wang Yi, Adrián Korol said that he liked him.

在被问到对外交部长王毅的印象时,阿德里昂克罗尔表示,自己很喜欢他。

Adrián Korol also said that he liked China, and even though he had only come from the other side of the world for the first time, he felt a warmth as if he was at home.

阿德里昂克罗尔进一步表示,他很喜欢中国,虽然是第一次从地球的另一端来到这里,但就感觉跟待在家里一样温暖。

Huanqiu Shibao also carried the story.

Korol’s remarks to CRI about the “two sessions” (see beginning of this post) were duly posted under CRI’s “Our new Era – NPC and CPPCC’s 2018 All-China Two Sessions” category. China’s media habitually collect favorable foreign commentary on events in China, while suggesting that China doesn’t care when reactions abroad are less favorable.

On Wednesday, Xinhua newsagency also quoted extensively from foreign punditry (which can probably best be summed up as “strong China, sunny world”). The report quotes a Japanese professor, a Palestinian economist, an Indonesian think tank’s chairman, a global security expert from South Korea, an Argentine China researcher, another Japanese professor, a researcher at Russia’s “Valdai Club”, a publisher from the US, a Cuban international politics researcher, another researcher from Russia, and a French China expert.

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Note

RAE programs are broadcast on shortwave via WRMI (Florida, USA) and Kall-Krekel (Germany), and streamed on the internet. If sent by ordinary mail, reception reports on shortwave broadcasts are confirmed with a special QSL card in Argentina’s national colors.

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Related

Entrevista al embajador de Argentina, CRI, March 6, 2018

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Saturday, May 27, 2017

International Press Review: Huanqiu Shibao “quotes” German newspaper on Social Credit System

Main Link / Headline – German media: “Social Credit System” plan will change Chinese Peoples’ Sincerity for the Better

The following is a translation from Huanqiu Shibao‘s international press reviews. Links within blockquotes added during translation.

Germany’s “Süddeutsche Zeitung” in an article on May 23, titled digital plan will change Chinese for the better. China is trying some new things. One of these is social credit digitalization. In the coming three years, China will carry out the “social credit system” plan. Social credit rating will change Chinese peoples’ sincerity for the better.

德国《南德意志报》5月23日文章,原题:数字计划让中国人变得更好  中国正尝试一些全新的事物。社会信用数字化就是其中之一。在未来3年里,中国将实施“社会信用体系”计划。信用评价将让中国人的诚信变得更好。

This means that in the future, there will be a “social credit office” and a sincerity app, assessing if a citizen is honest. Based on the social credit data it will be decided if a citizen can board a plane. Those who always cross the street on a crosswalk and pay their bills in time will be rewarded. For others, who cheat in the higher education exams, or download bootleg movies, their bad social credit will lead to serious consequences.

这意味着未来将有“信用办公室”和诚信App,来评估一个公民是否诚实。而信用电子数据将决定一个公民是否可以登机。那些总走斑马线、及时支付所有账单的人,将得到奖励。而另一些人,如果他们在高考上作弊,或下载盗版电影,其不良的信用将造成严重的后果。

Reportedly, the coastal city of Rongcheng will serve as a testing ground for the “social credit system”. This city hasn’t only established a social credit management structure, but has also defined a social credit standards system, from triple-A to D. If citizens in Rongcheng allow their dog to defecate on public lawns, or if they spread “rumors” on social networks, they will receive punishment by downgrading.

据悉,中国海滨城市荣成市是“社会信用体系”的试点城市。这个城市不仅建立了信用管理机构,还制定了社会信用评价标准体系,等级从“AAA”到“D”不等。在荣成市,如果市民让宠物狗在公共草坪上拉屎,或者在社交网络传播“谣言”,都将受到信用降级惩罚。

According to Chinese plans, the “social credit system” will be implemented nation-wide in 2020. It’s goal, according to the government’s wish: Trustworthy people shall fly freely in the sky, and people with shortcomings in trustworthiness will be “unable to move”.

按照中国的计划,“社会信用体系”将在2020年首次在全国实施。其目标,按照政府的意思:讲信用的人应该自由地在天空下翱翔,而信用缺失的人将“寸步难行”。

Imagine this – in an omniscient, all-perceptive world, a digital system may know you even better than you know yourself.  By means of algorithms, it can help you to do better, and to become more honest. This system will also help you to get loans at lower interest rates, and to get a job at government departments. Isn’t this an honest and harmonious world? (Author: Kai Strittmatter)

想象一下,在一个无所不知、无所不见的世界里,数字机制将比你自己还要了解你。它会通过算法,帮助你做得更好,让你变得更加诚信。这一系统,也助你得到低息贷款,并获得政府部门的工作。难道这不是一个公平、和谐的世界?(作者凯·施特里特马特尔,青木译)

The account by Huanqiu Shibao is no precise reproduction of what Strittmatter wrote – if based on this German-language original. Strittmatter himself based much of his short article on statements by a professor Zhang from Beijing -the  “Imagine-this”-sentence, for example, is originally a quote from the professor, who isn’t mentioned by Huanqiu.

And what is completely left out of the Huanqiu translation is Strittmatters rather succinct roundup: “A dictatorship that reinvents itself, digitally.”

One could think that the translator simply missed the scoff in the original  – but hardly so once the most critical remark is   left out altogether. There must be another plan for even more perfect sincerity at work. Something like this:

If the international press doesn’t work in line with the people’s wishes, the Chinese nation will build itself a more sincere international press review, in line with China’s national conditions.

Monday, March 27, 2017

Populism in China (1): The Downfall of Bo Xilai

There is no Weltinnenpolitik yet, but there are cross-civilizational trends.

The City of Red Songs

There would be no second chance. Gerhard Schröder, former chancellor of Germany, was in a hurry in June 2011, on the sidelines of a forum in southwestern China’s metropolis of Chongqing. He was therefore lacking the time to attend one of the red-song nights that were customary there. But he still pleased his interlocutors with a German proverb: Where people sing, you can settle down – wicked people sing no songs.

In full, the red-songs custom advocated by Chongqing’s party chief Bo Xilai was Singing revolutionary songs, Reading classic books, telling stories and spreading mottos. There would be nine more months of that before Bo Xilai was toppled by his CCP comrades.

A Hudong article explained the activity at the time. It was a mass concept, started in Chongqing in 2008, which was greeted with enthusiasm there, and elsewhere in China. The concept wasn’t outdated, because

if a country and a nation have no correct thought and advanced culture, it will lose its backbone. The current deep changes of the economic system, the structure of society, and the profound adjustment of interest patterns must be reflected in the ideological field. There is diversity in peoples’ minds, and although the mainstream is positive and healthy, while some peoples’ material life conditions have improved, spiritual life is somewhat empty. To change that condition, and to ensure a safe passing of the torch in the cause of the party and the country, the red flag must be righteously upheld, the ideology of Marxism must be consolidated in its guiding position within the ideological field, and the attractiveness and the cohesive power of socialist ideology must be strengthened.

一个国家和民族没有正确的思想、先进的文化,就会失掉主心骨。当前,经济体制深刻变革、社会结构深刻变动、利益格局深刻调整,必然反映到意识形态领域。人们的思想日趋多元多变多样,虽然主流积极健康向上,但一些人物质生活改善了,精神生活却有些空虚。为了彻底改变这种状况,保证党和国家的事业薪火相传,必须理直气壮地举红旗,不断巩固马克思主义在意识形态领域的指导地位,增强社会主义意识形态的吸引力和凝聚力。[Links within these lines omitted.]

According to the HuDong article, CCP politbureau member and Chongqing party secretary Bo Xilai (薄熙来) had deplored the phenomenon of young people who sang decadent songs (唱 .. 靡靡之音, chàng mímí zhī yīn), who were reading “fast-food” kinds of literature (读 .. 快餐文化, dú kuàicān wénhuà), told “low and vulgar stories” (讲 .. 低俗故事, jiǎng dīsú gùshì), and “spread pornographic or dull scripts/pieces” (传 .. 黄段子、灰段子, chuán huáng duànzi, huī duànzi).

So, apparently, there were dirty songs, too. Maybe things weren’t as simple as Schröder had believed. At least one  reader and forum commenter of China’s Huanqiu Shibao didn’t trust Schröder’s expertise and wrote:

OK, listen [to the red songs], you won’t comprehend them anyway. It will be as if you were listening to folk songs.

听吧,反正听不懂,就当听民歌了

The “Chongqing Model” was controversial, at least in the perceivable medial public of China. The party elite wasn’t entirely in love with Bo’s pretentious neo-Maoism. A vice president of Law School at China University of Political Science and Law was quoted by the English-language party mouthpiece “Global Times”:

There have been 104,000 “Red Song Concerts” in Chongqing, with 80 million participants. It cost 1,500 yuan ($231) per person for onsite renting and costume expenses, 210 million yuan in total. Adding in the offwork compensation and transportation the final cost is 270 billion [sic – probably means million – JR] yuan. Why don’t they use the money for health insurance?

Bo Xilai’s “Populism”, 2007 – 2012

At the grassroots, however, Bo’s leadership style appears to have worked (maybe it still does). The Chongqing Model wasn’t just about folklore, red or otherwise.

Chongqing (Sichuan province) residents set off firecrackers today, celebrating the execution of the provincial-level city’s former chief justice Wen Qiang (文强), cqnews.net reported in July 2010. The Wall Street Journal explained:

Wen Qiang was put to death following the rejection in May by China’s Supreme Court of an appeal of his conviction on charges including bribery, shielding criminal gangs, rape and inability to account for millions of dollars in cash and assets, according to Xinhua news agency. Xinhua didn’t say how Mr. Wen was executed.

Punching black crime and uprooting vice (拳打黑除恶) was the name of the campaign that cost Wen his life – according to the historical records as Bo would have it, he and his police chief Wang Lijun not only battled against gangs, but infiltrated cadres, too.

The now defunct website Chinageeks published an English translation of Zhang Wen, a former chief editor of the Xinhua magazine Globe:

Bo Xilai and the “northeast tiger” Wang Lijun entered Chongqing and started a war and began a “battling corruption and evil” movement that has gradually begun to spread nationwide and worldwide. This action is in line with the people’s wishes, and at the same time, also in line with what central authorities wish.

At first, the public opinion was very one-sided; no one could find any fault with Bo. The controversy and difference of opinions came with the case of Li Zhuang. Proponents of the democratic rule of law questioned and criticized the legality of Chongqing [court] proceedings, but Bo Xilai’s supporters hold that punishing lawyers who defend “bad people” is appropriate.

Bo Xilai’s wife Gu Kailai is a high-level lawyer who has been working for many years. The two have been together for many years and Bo himself was once the head of the Ministry of Commerce, and thus often negotiated international legal issues with foreign opponents. Because of this, Bo Xilai should have a solid conception and knowledge of the law.

But in the end, in the Li Zhuang case, the organs of justice in Chongqing left a bad impression that they might violate legal procedures. Precisely because of this, some people’s opinions on Bo Xilai changed dramatically. I myself once wrote an essay expressing pity that Bo Xilai hadn’t turned out to be the sort of high-quality modern politician [we had hoped].

Chongqing was a small pond for a big fish – Bo Xilai appeared to have hoped for a permanent seat in the CCP’s central politburo, but landed the job as party secretary of Chongqing instead. Chongqing wasn’t an insignificant city, but it was far from where central Chinese power was. Only an alernate politburo membership linked him to Beijing. From 2008, his Maoist song events raised nationwide attention, and even beyond China – Henry Kissinger apparently leapt at the chance Schröder had missed.

In 2011, Bo Xilai started his second campaign for a permanent seat at the CCP’s top table. While the Economist found Bo’s style refreshing, it noted nervously that

The region’s party chief, Bo Xilai, is campaigning for a place on the Politburo Standing Committee in next year’s leadership shuffle. He looks likely to succeed. Like every other Chinese politician since 1949, he avoids stating his ambitions openly, but his courting of the media and his attempts to woo the public leave no one in any doubt. Mr Bo’s upfront style is a radical departure from the backroom politicking that has long been the hallmark of Communist rule and would seem like a refreshing change, were it not that some  of his supporters see him as the Vladimir Putin of China. Mr Bo is a populist with an iron fist. He has waged the biggest crackdown on mafia-style gangs in his country in recent years. He has also been trying to foster a mini-cult of Mao, perhaps in an effort to appeal to those who are disillusioned with China’s cut-throat capitalism.

Bo didn’t appear to aim for the top job as secretary general, the Economist noted, as that position appeared to have been reserved for Xi Jinping. Indeed, Xi succeeded Hu Jintao as party secretary general in autumn 2012, and as state chairman in March 2013.

Bo Xilai’s plans didn’t work that smoothly. In November 2011, a British citizen, Neil Heywood, died in a hotel in Chongqing. Given that Chinese courts don’t work independently from the party, the circumstances of his death can’t be considered resolved. A Chinese court found Gu Kailai, Bo Xilai’s wife, guilty of killing Heywood, and after only one day in court, she got a suspended death sentence.

The BBC‘s China editor Carrie Gracie tried to shed light on the circumstances of Bo Xilai’s rise and fall, and the role Heywood’s death played in the latter, but didn’t find too many interlocutors. Instead, she presented a Rocky Horror Picture Show of elite power struggles with Chinese characteristics. Bo Xilai as the avenger of the common man, a crashing, media-savvy scourge of organized crime, who addressed the public directly, without party media filtering. That hadn’t happened since Mao’s days – “think Donald Trump”.

With support from local police chief Wang Lijun, who fancied leading roles in martial-arts television, too, Bo had exercised a regime that labeled opponents as mafiosi and not only jailed them, but expropriated them too, in favor of Chongqing’s budgets.

It isn’t contested that Bo Xilai and Wang Lijun prosecuted the real or supposed gangsters’ advocates, too, with questionable means. Gracie quotes one of these advocates, Li Zhuang (see above, Zhang Wen’s criticism of Bo Xilai), as Li describes how he was arrested by Wang Lijun personally:

The scene was so over-the-top, loads of police cars surrounding the plane, riot police in helmets and camouflage, armed with submachine guns. I asked, “Why the big show? Is it Obama’s state visit or are you capturing Osama Bin Laden?”

We were surrounded by a huge scrum of reporters. He wanted to show his authority on camera. He was in a trench coat, hands in his pockets. He said: “Li Zhuang, we meet again.”

There were admirers of Bo and Wang, there were critics and enemies, and there were people who detested the two. But at the grassroots, the fans appeared to be numerous. According to Gracie, there are still many.

Making inconvenient lawyers disappear was no unique feature of Bo Xilai, however. The party leadership with Xi Jinping at the core has been proving for years that to them, the rule of law is a theroretical nicety they may or may not care about.

Gracie reduces the causes of conflict between the noisy polit-soloist Bo Xilai and the basically “collectivist” leadership in Beijing on a personal rivalry between princeling Bo and princeling Xi.

Certainly, top politicians’ egos can hardly be overestimated, and when they are Chinese, ostentatious modesty shouldn’t fool anyone.

But Xi alone wouldn’t have gotten Bo under control. Neither with the sudden Neil-Heywood scandal – that became known as the Wang-Lijun incident in China after the police chief fled into the next US consulate and being passed on to the central authorities from there (but only after having spilled the beans). Nor otherwise.

The question suggests itself if Bo Xilai’s career wasn’t finished in summer 2011 anyway, given wide-spread disapproval among the party elite, of his egotistic leadership style in Chongqing.

“Unity is strength” was one of the “red songs” Bo Xilai had them sing in Chongqing (above: October 8, 2009). But it wasn’t only the Xi faction that saw a lack of just that on Bo’s part. Bo was putting himself forward, and that had been a taboo during all the post-Mao years.

He didn’t denigrate his leading comrades – appearances like that of Donald Trump as a campaigner, cursing fellow members of his political class, would have been inconceivable. But putting himself into the limelight (and casting it away from others) amounted to the same thing, by Chinese standards. Besides, given his anti-corruption renown, sanctimonious as it may have been, could have threatened his “comrades”. A tribun within their ranks – that couldn’t work.

Xi Jinping and his predecessor Hu Jintao are said to be rivals. But within the Hu camp, Bo’s populism didn’t seem to resonate either. On the contrary: Wen Jiabao, chief state councillor (aka “prime minister”) during the Hu Jintao era, had been a tireless, even if unsuccessful, advocate of political reform, way beyond economics or technology.

At a press conference in March 2012, after the closing ceremony of the annual “parliament” plenary sessions, Wen warned that China wasn’t immune against another cultural revolution. That John Garnaut, an Australian correspondent in Beijing, got the opportunity to talk with Hu Dehua, one of Hu Yaobang’s sons, may also count as an indication that the comparatively liberal factions in the party leadership were at least as sick of Bo Xilai’s revolutionary operas, as were the Xi supporters.

Garnaut, two weeks after Wen’s press conference, in an indirect account of his conversation with Hu Dehua*):

Hu Dehua told his father how pessimistic he felt about his country’s future. Hu Yaobang agreed that the methods and ideologies of the 1987 anti-liberalization movement came straight from the Cultural Revolution. But he told his son to gain some historical perspective, and reminded him that Chinese people were not joining in the elite power games as they had 20 years before. He called the anti-liberalization campaign a “medium-sized cultural revolution” and warned that a small cultural revolution would no doubt follow, Hu Dehua told me. As society developed, Hu Yaobang told his son, the middle and little cultural revolutions would gradually fade from history’s stage.

From there, everything went fast. Still in March, Bo was dismissed as Chongqing’s party chief. He also lost his alternate membership in the politburo. In summer 2012, his wife Gu Kailai got her commuted death sentence, and in September 2013, Bo was sentenced to life in prison – based on the usual charges for unrigged politicians: corruption.

Is there a Chongqing Heritage?

At first glance, Bo Xilai’s “populism” or “Maoism” is finished. But Bo counted as a champion of many Chinese from the political left. A comment in German weekly Die Zeit, in September 2013, saw the verdict against Bo as a signal from the top that resistance against economic reform was futile.

To assess Bo Xilai’s political heritage objectively. The CCP may be beyond the era when beaten opponents were airbrushed from all photos and records. But the question about how publicly or privately-owned China’s economy should be might impose itself with any questions about Bo Xilai, and the now seven-member standing committee of the politburo can’t use such questions.

A political scientist of Beijing University, He Weifang (贺卫方), hinted at problems in assessing the Chongqing Model’s performance, from 2007 to 2012:

It is generally believed that the so-called “Chongqing Model” is mainly shaped by three aspects: “red culture” on the political level, “targeted actions against dark and evil forces in Chongqing“, and the reduction of the income gaps between the poor and the rich. The most criticized aspects are the former two, although there is support for the two of them in Chongqing and elsewhere. The third aspect isn’t that controversial. However, all data published concerning the efficiency of the measures taken to narrow the income gap are actually issued by the Chongqing authorities, and therefore lacking neutral assessment. Also, we can see that the whole process is strongly government-led, whose focus isn’t on creating a market logic of equal opportunities. If this approach will or will not lead to mistakes in financial policies, including the rural land policies‘ impartiality, is also questionable. And then there are concerns about life today being lead on future earnings, short-term inputs being made to curry favor with the public, which may come at high future costs.

答:一般认为,所谓的重庆模式主要由三方面内容构成:政治层面上的红色文化,执法层面上的“打黑除恶”以及民生方面的缩小贫富差距。最受诟病的是前两者,虽然在重庆和其他地方,似乎也有一些人人对于“唱红”和“打黑”表达支持。第三方面内容相对较少争议。不过,那些举措究竟对于缩小贫富差距产生了怎样的效果,目前得到的信息都是由重庆当局发布的,缺少中立的评估。另外,我们可以看到整个过程是在政府强势主导下进行的,其重点并非创造机会均等的市场逻辑。这种做法是否会带来财政决策中的失误,包括重庆所推行的农村土地政策的公正性,都是大可怀疑的。还有寅吃卯粮的隐忧,短期内的高投入讨好了民众,但是却需要未来付出巨大的代价。

If Bo Xilai was a populist, one of Donald Trump’s kind, or Putin’s, or Neil Farage’s, or whoever, one has to ask oneself how much influence he has maintained over Chinese politics to this day. After all, populists like Geert Wilders aren’t ineffective, merely because they can’t lay their hands on the imperial regalia.

When looking at European populism – that’s only a snapshot, of course -, one can get the impression that populists may not be elected, but they do leave marks on politics, from Merkel’s Willkommenskultur back to the traditional Christian Democrats’ policies, and Britain’s Brexit, implemented not by its original proponents, but by Theresa May, who had used to be a lukewarm supporter of Britain’s EU membership.

Populism is hardly ever the common peoples’ business, but that of the elites. The battles are fought within the political class, as observed by Hu Yaobang in the late 1980s. That is about as true in Europe. However, these battles within the superstructure may create or intensify certain trends in the public mood – and once policies have moved sufficiently into the “populist” direction, the support for these parties wanes, and the electorate turns back to the long-established parties. After all, Joe Blow doesn’t want to look like an extremist.

When Xi Jinping announced China’s new role as a guardian of free trade at the Davos forum in January, German Handelsblatt China correspondent Stephan Scheuer hailed the party and state leader’s “dressing-down for populists”. In Davos, Xi had become “a pioneer of fair-minded globalization”.

What could be beginning to show in China is a comparatively strong Maoist component in propaganda, as long as this doesn’t come at the cost of China’s privileged, and as long as this doesn’t require substantial reallocation of means or wealth to poor classes of population, or laggard regions. But whenever the name “Bo Xilai” should appear in any token event, the exorcists will be just around the corner.

Friday, January 29, 2016

Slowing Down

This winter has been nice so far: mild, with very little snow. I’ve read a lot recently, and written less. A WP editor looks like a very demanding dashboard, it seems to demand action.

(I probably wouldn’t write this if I were familiar with Facebook or Twitter.)

Slow down, relax, take it easy

Slow down, relax, take it easy

So I’m reading, and taking notes. Reading about Xi Jinping‘s wonder-weapon Wang Qishan, about China-Iran relations, etc.. And working on my vocabulary. I’ve noticed how, during translation, I found an English equivalent for a Chinese word, only to forget the vocabulary minutes later, while still translating. That’s when less blogging makes more sense.

But obviously, I’ll continue to write blogs – only at a slower pace. As long as there’s no Facebook in my life, what else could I do online?

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