Posts tagged ‘religion’

Monday, July 14, 2014

Monday Start-of-Work Links: Debauchery, Demonic Fetuses, and War

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1. Vietnam’s Key Ally

Vietnam “can’t fight Chinese encroachment alone”, writes Tuong Lai, a  sociologist, also known as Nguyen Phuoc Tuong, and a former adviser to two Vietnamese prime ministers, according to the New York Times. The key ally for Vietnam today is the United States — an alliance that the Vietnamese liberation hero Ho Chi Minh ironically always wanted.

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2. Shinzo Abe ends Tour of  New Zealand, Australia, Papua New Guinea

Japanese prime minister Shinzo Abe arrived back in Tokyo on Saturday afternoon. He had visited New Zealand, Australia and Papua New Guinea during a trip that began the previous Sunday, according to Radio Japan:

He briefed leaders of the 3 countries on his Cabinet’s decision to reinterpret the Constitution to allow Japan to exercise its right to collective self-defense.
He sought their understanding on Japan’s aim to proactively contribute to global and regional peace and security.

Reinterpretation – or a constitutional putsch, as Jeff Kingston describes it in an article for the Japan Times.

Abe has decided to allow his country to go to war in the defence of its allies. The polite cover story is that Japan needs to be able to help the US in defending itself against the dangerous crazies of North Korea,

writes Peter Hartcher of the Sydney Morning Herald, adding that

The reality is that Japan is bracing for the possibility of war with China.

Meantime, on Saturday, China Youth Net (中国青年网) briefed its readers about what it describes as an anti-communist, anti-China policy with a continuity from former Japanese prime minister Nobusuke Kishi – be it from his days as prime minister from 1957 to 1960, be it from his days in Manchuria – to current prime minister Shinzo Abe:

The [CCTV] report says that Kishi lived a life of debauchery while in China, with alcohol and whores every night. He was called the demon of Manchuria. After the war, he was rated a class A war criminal but in the end managed to avoid trial, becoming Japanese prime minister in 1957. During his term, Kishi actively promoted anti-communism and anti-China, modified the the policies of the peaceful constitution, just as Abe is doing these days. It is exactly the mantle of this war-criminal grandfather.

报道称,岸信介在华期间生活放荡,每晚饮酒嫖妓,人称“满洲之妖”。战后被判为甲级战犯,但最终逃脱审判,并于1957年担任日本首相。在任期间,岸信介积极推进反共反华、修改和平宪法的政策,而如今安倍晋三继承的,正是这个战犯外公的衣钵。

The article also mentions the Nagasaki flag incident:

Kishi was hostile to New China (i. e. communist China). After coming to power, the winds of Japanese politics quickly turned right, with activities hostile towards China. During April and May 1958, the Japan-China Friendship Association’s Nagasaki branch held an exhibition of Chinese stamps and paper cuts. During the exhibition, two thugs tore the Five-Starred Red Flag down, causing the “Nagasaki Flag Incident” which shocked China and Japan, while Kishi actually said that “the article that makes the damaging of foreign flags a punishable crime does not apply to China.” This matter caused outrage in China. In May of the same year, the Chinese government announced that the limits of Chinese tolerance had been reached and that under these circumstances, trade and cultural exchange with Japan would be cut off. After that, Sino-Japanese relations withdrew to the initial stages of the post-war period. Until Kishi stepped down in 1960 and Hayato Ikeda formed a new cabinet, Sino-Japanese relations made a turn for the better again.

岸信介敌视新中国。在他上台后,日本的政治风向迅速右转,进行了一系列敌视中国的活动。1958年四五月间,日中友好协会长崎支部举办中国邮票剪纸展览 会,期间会场上悬挂的五星红旗被两名暴徒撤下撕毁,制造了震惊中日两国的“长崎国旗事件”,而岸信介居然称:“日本刑法关于损坏外国国旗将受惩罚的条款, 不适用于中国。”此事激起了中方的极大愤慨。同年5月11日,中国政府宣布,中方在忍无可忍的情况下决定断绝同日本的贸易往来和文化交流。此后,中日关系 倒退到战后初期状态。直到1960年岸信介下台,池田勇人组织新内阁,中日关系才出现转机。

[...]

While Kishi has a bad reputation in China, Japan’s current prime minister Shinzo Abe, when referrring to this maternal grandfather, blew the trumpet [to his praise]. In his book, “Beautiful Japan”, he acknowledges that “my political DNA has inherited more from Nobusuke Kishi’s genes.”

虽然岸信介在中国臭名昭著,但日本现任首相安倍晋三提到这个外祖父时,却大吹特吹。他在其所写的《美丽的日本》一书中承认:“我的政治DNA更多地继承了岸信介的遗传。”

 

Kishi’s reputation in South Korea isn’t good either. However, his name may serve to insult South Korean politicians. A South Korean member of parliament

described President Park and her Japanese counterpart, Prime Minister Shinzo Abe, as the offspring of “demonic fetuses” that should not have been born ― in reference to ex-President Park Chung-hee and ex-Japanese leader Nobusuke Kishi.

In Australia, the government’s policy towards China and Japan appears to be causing headaches. Peter Hartcher of the Sydney Morning Herald notes that

[t]o now, the government and opposition have agreed on how Australia should deal with China. That agreement fell apart this week. It fell apart after the leader of Japan, China’s arch-rival, came to town.

Apparently, Hartcher writes, Australia’s foreign minister

Julie Bishop spoke in anticipation of the potential reaction from Beijing in an interview with Fairfax Media’s John Garnaut.
The story in Thursday’s paper began: “Australia will stand up to China to defend peace, liberal values and the rule of law, says Foreign Minister Julie Bishop.
“In the Coalition government’s clearest statement yet on how to handle China, Ms Bishop said it had been a mistake for previous governments to avoid speaking about China for fear of causing offence.
“China doesn’t respect weakness,” the article quoted Bishop as saying.

Labor disagreed. And once the can had been opened, alleged euphemisms by prime minister Tony Abbott about Japan’s war on its neighbors, made in reply to Abe, became an issue, too.

All that after Abe had left for Papua New Guinea, and before any words of disapproval had emerged from Beijing.

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3. Xinjiang: Have you eaten?

The old traditional Han-Chinese greeting – “did you eat?” – has apparently become a genuine question in Xinjiang. As Han-Chinese cultural imperialism shows concern not only for the spirutual, but also the tangible nourishment of the  colony the autonomous region, Muslim students are forced to have meals with professors to ensure they are not fasting during the current Ramadan, reports the BBC‘s Martin Patience.

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4. Four more Generals

Four Chinese military officers have become generals. Xi Jinping, in his capacity as the party and state Central Military Commission (CMC), issued the promotions and took part in the ceremony on Friday. The promoted officers are Deputy Chief of General Staff (副总参谋长) of the Chinese People’s Liberation Army (PLA) Qi Jianguo (戚建国), Commander of the Shenyang Military Area Command (沈阳军区司令员) Wang Jiaocheng (王教成), Political Commissar of the Shenyang Military Area Command (政治委员) Chu Yimin (褚益民) and Political Commissar of the Guangzhou Military Area Command (广州军区政治委员) Wei Liang (魏亮). CMC vice chairmen Fan Changlong (范长龙) and Xu Qiliang (许其亮) also attended the ceremony.

In neat military formation and high spirits, the promoted officers went to the Chairman’s rostrum. Xi Jinping handed them their letters of appointment and cordially shook their hands to congratulate them. The four military officers, wearing general’s epaulets, saluted to Xi Jinping and the other leading comrades and to all comrades attending the ceremony, and enthusiastic applause rose from the whole audience.

晋升上将军衔的4位军官军容严整、精神抖擞地走到主席台前。习近平向他们颁发命令状,并同他们亲切握手,表示祝贺。佩戴了上将军衔肩章的4位军官向习近平等领导同志敬礼,向参加仪式的全体同志敬礼,全场响起热烈的掌声。

CMC members Chang Wanquan, Fang Fenghui, Zhang Yang, Zhao Keshi, Zhang Youxia, Wu Shengli, Ma Xiaotian and Wei Fenghe attended the promotion ceremony.

中央军委委员常万全、房峰辉、张阳、赵克石、张又侠、吴胜利、马晓天、魏凤和出席晋衔仪式。

The ceremony ended with the resonant sound of military songs. Afterwards, Xi Jinping and other leading comrades stood for a souvenir photo with the promoted officers.

晋衔仪式在嘹亮的军歌声中结束。之后,习近平等领导同志同晋升上将军衔的军官合影留念。

Also in attendance were all the PLA headquarters, all big Danweis (units) of Beijing, leaders of the General Office of Central Military Commission, and others.

出席晋衔仪式的还有解放军各总部、驻京各大单位和军委办公厅领导等。

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Sunday, May 25, 2014

Monday Start-of-Work Links: Kim Jong-un “not the real Actor”?

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1. A Deity doesn’t need to have a mind of his own,

argues Korhonen Pekka, a Finnish political scientist, in a post for Sino-NK. Nor does Kim Jong-un, he writes. Pekka interprets Kim’s reign as rather ceremonial, and that the bureaucracy is calling the shots. That however doesn’t appear to bode well for the future.

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2. Lawyers should not Overestimate their Political Clout,

Fei Chang Dao quotes an editorial by Shan Renping (which is the pen name of Huanqiu Shibao‘s editor-in-chief, Hu Xijin). Fei Chang Dao (there appears to be a lawyer behind the blog) also explains the differences between the Chinese version of the article, and one published by Huanqiu’s sister edition in English, the “Global Times”. More recently, Fei Chang Dao explores how June-4 related searchwords are censored.

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3. Public Diplomacy and its Limits

Obama’s Policies on Syria and Egypt, as well as on intelligence operations of U.S. administrations as revealed by Edward Snowden [...] will have serious impacts on U.S. popularity in the world, Kilic Kanat, a political scientist, wrote on May 12, in an article for the English-language Daily Sabah from Istanbul. If Obama kept following his current policies especially on Syria and Egypt, [...] the U.S. may face another downward trend in its standing. Under those circumstances, public diplomacy campaigns will only waste money on U.S. foreign policy.

Russia, Ukraine, or the Far East don’t seem to matter at all.

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4. Meantime, on Capitol Hill …

… American senators and retired propaganda apparatchiks are trying to make sure that money spent on public money gets wasted indeed, by demanding that the language of Voice of America’s mission [..] explicitly state that the outlet has a role in supporting American “public diplomacy” and the policies of the government. To bring it down to a round figure, Fulbright scholarships are apparently being targeted by budget cuts.

No need for international exchange when you can broadcast linear propaganda, be it on shortwave, be it on “social media”.

This is the Voice of America, signing on. Hello World, shut up and listen!

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Related

» Umstrukturierung des US-Auslandsfunks, Radio Eins, April 5, 2014

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Saturday, May 3, 2014

32nd Ethnic-Unity Education Month in Xinjiang: Attack at Urumqi South Railway Station as Xi Jinping ends Inspection Tour

Urumqi South Station (乌鲁木齐火车南站) saw an explosion and knife attacks at about 7.10 p.m. local time on Wednesday, on arrival of a train from Chengdu (Sichuan Province), the BBC reported on Thursday. Three people were reportedly killed, and 79 injured.

A China Net report of May 3, republished also on May 3 by Shijiazhuang News (石家庄新闻网), emphasized the beauty and encouragement the official press sees in Xi’s visit to Xinjiang from April 27 to 30, during the days before the attack in Urumqi:

In recent days, State Chairman Xi Jinping carried out a four-day inspection tour in Xinjiang. This was the first time that Chairman Xi came to Xinjiang after the 18th CCP National Congress. His words, “Our Xinjiang is still the most Beautiful”, expressed his sincere feelings, and moved countless people who love these lands at one blow. “Uncle Xi has come at last! The people of Xinjiang see their hope!”, a netizen named Jiebushimusi cheered.

近日,国家主席习近平赴新疆进行了为期4天的考察。这是十八大后习主席首次来到新疆,他的一句“最美还是我们新疆”展现出的真挚情感,一下子打动了无数关心、热爱这片土地的人。“习大大终于来新疆了!新疆人民看到希望了!”名为“姐不是缪斯”的网友这样欢呼。

Xi was accompanied by Fan Changlong (范长龙), Wang Huning (王沪宁), Zhang Chunxian (张春贤), Li Zhanshu (栗战书),  Liu Yuejun (刘粤军), Li Changcai (李长才), Wang Jianping (王建平), and Nur Bekri (努尔•白克力), according to state television CCTV.

Xinwen Lianbo, CCTV‘s main news broadcast, covered the inspection tour extensively in its May-1 edition.

A counter-terrorism exercise, Xinjiang Military Region Integrated Training Field, April 29. Click picture for CCTV coverage.

A counter-terrorism exercise, Xinjiang Military Region Integrated Training Field, April 29. Click picture for CCTV coverage.

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Soldiers of six different nationalities dance and listen to the party - click picture for CCTV coverage.

Soldiers of six different nationalities dance and listen to the party – click picture for CCTV coverage.

On May 2, Xinwen Lianbo, again as its first main news story, presented a model-worker Armed-Police hospital in Xinjiang, which had carried out more than one-hundred gallbladder surgeries. The report also noted that May 2014 also marked the 32nd ethnic-unity education month in Xinjiang.

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Related

» 暴恐袭击案告破, Jinghua, May 2, 2014
» Zhu Weiqun, Febr 23, 2014
» Ilham Tohti, Febr 12, 2014
» Important Instructions, Apr 29, 2013
» Nur Bekri, Mar 7, 2009

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Saturday, March 1, 2014

Tibetan New Year, and The Role of the Exiles

I’ve known many of you for a long time and now we’re all showing signs of age. I was 24 years old when our exile began and I’m nearly 79 now. Meanwhile the spirit of our people in Tibet is still strong; they have a strength that has been passed down generation to generation. Wherever we are, we shouldn’t forget that we are Tibetans. Those of us in exile number about 150,000, but what is most important is that the spirit of those in Tibet remains alive, they are the bosses. And it’s because of the hope they have placed in us that we have to keep our cause alive.

The Dalai Lama, addressing Tibetans in Los Angeles on Thursday. He is scheduled to celebrate Tibetan New Year on March 2, with the Tibetan American Foundation of Minnesota.

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Related

» Zhu Weiqun: keep calm, Feb 23, 2013

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Sunday, February 23, 2014

Zhu Weiqun: Keep calm in Tibet and Xinjiang and carry on

Main link:   » Why the West keeps meddling with Tibet and Xinjiang and finding fault with China / 西方为何在涉藏涉疆问题上与中国过不去

The article was officially first published by “China Tibet Online” (中国西藏网), and republished by Xinhua online, by People’s Daily‘s CCP webpages, by Guangming Daily online (China’s offical dangwai publication), and by Phoenix (Fenghuang, Hong Kong).

The author is Zhu Weiqun (朱维群), chairman of the ethnic and religious affairs committee of the CPPC. His article suggests that the “splittist” concepts of Tibetan independence and East Turkestan islamic state hadn’t emerged on Chinese soil, but had entered China from abroad, in the wake of imperialism’s aggressions against China. Chinese-speaking readers are provided with details about British policies on Tibet from 1888 to 1914, i. e. aggressions during which false ideas of suzerainty and a Tibetan right to independence were entered into the heads of a minority upper class. In competition with Tsarist Russia, Britain had also tried to get the territories south of the Tianshan Mountains into its sphere of control, writes Zhu.

After World War 2, it had been America which encouraged Tibetan independence and supplied Tibetan forces with arms, and to this day, America was the main financer of the “Dalai clique”, constantly creating cracks and driving wedges on Chinese territory. In Xinjiang, too, it had been upper-class minorities who had been influenced in a “counter-CCP” way (not “counter-revolutionary”, interestingly), including a war by Ospan Batyr against the “People’s Liberation Army”.  After the 9-11 attacks (2001), America had entered Central Asia under the name of counter-terrorism, and American support for “splittist forces” in Xinjiang had moved from behind the curtain to the fore. A John-Hopkins University project started in 2003 – apparently described by project members themselves here – denied that Xinjiang had “since ancient times been an inseparable part of China”, “violently attacked the benefits that China’s government had brought to all nationalities in Xinjiang”, and even though America understood the links between East Turkestan and al-Kaida, Taliban and the threats they constituted for America, America also still saw forces in them that could be used to put pressure on China.

After a description of the World Uyghur Congress and Rebiya Kadeer as Western (and Japanese) tools, Zhu draws a – preliminary – conclusion: China doesn’t harm the West, but the West shamelessly harms China.

The strange thing is, the perpetrators can make eloquent assertions without any feelings of shame. This  can only be explained with some peoples’ view that this kind of perpetration is some kind of political tradition in some countries, a divine right earned from their Christian faith, without a need to care about the interests or feelings of the aggrieved party. The only difference between history and reality is that in history, the West applied armed force right away. These days, [the West] rather relies on its discourse hegemony, dressing its selfish interests up as “universal values”.

奇怪的是,加害者可以如此振振有词,如此毫无羞耻感。这只能解释为,在一些人看来,这种加害是某些国家一种政治传统,是由于基督教信仰而获得的神授特权,根本没有必要顾及受害方的利益和感受。历史与现实的不同之处仅仅在于,西方在历史上更多是直截了当使用武力,而现在则首先依靠其在国际上的话语霸权,将他们的私利装扮成“普世价值”。

[The last sentence is emphasized by Zhu or by the editor.]

In a short account of the U.S.-Chinese recent history of relations, Zhu then writes that during the 1970s, America significantly reduced its support for the “Dalai clique”, so as to win China over against the USSR. The “Dalai clique” had basically turned into pariahs. The “Dalai” was well aware that America wasn’t there to help Tibet, but for the tactical necessities of the Cold War with the Soviet Union, Zhu says, allegedly claiming the Dalai Lama himself.

Likewise, Zhu argues, the March-5 riots in Lhasa in March 1989, and then the “June-4 incident” were a time when the U.S. felt strongly that the “Dalai” was of great value in containing socialist China.

So, in October 1989, as a measure to punish China, the laurel of the Nobel Peace Prize fell on the Dalai’s head, and in 1991, U.S. president Bush senior met with the Dalai, setting the bad precedent of Western heads of state meeting the Dalai. Strongly encouraged, the “Dalai” suggested at the time that Tibet should become an independent state within three years, and made remarks about a collapsing China, according to Zhu.

The article then moves into the present tense, i. e. into the new century: the Beijing Olympics 2008, the 3-14 Lhasa riots, and violent interceptions of the Olympic torch relays.

At the same time, Western leaders collectively threatened to boycott the opening ceremony of the Olympic Games, humiliated China, put pressure on the Chinese government to make concessions to the Dalai clique. Only because the situation in Tibet quickly returned to normal, and because Chinese people and overseas Chinese people all over the world raised their voices in support of the Chinese government, strongly opposing the Dalai’s and CNN’s and other Western media incidents to humiliate China, the West no longer dared to move things around.

与此同时,西方领导人以集体抵制北京奥运会开幕式威胁、羞辱中国,压中国政府对达赖集团作出政治上的让步。只是由于西藏局面迅速恢复正常,全中国人民和全球华侨华人群起发声支持中国政府,强烈反对达赖集团和CNN等西方媒体辱华事件,西方才没敢把事情做绝。

It’s a long list of Chinese humiliations, Western aggression, Western pragmatism, Western fears (of China changing the global rules) etc., and, of course, of Chinese victories, with the corresponding ups and downs for the “Dalai clique”. Zhu’s article continues with – no specific – accusation that Western countries had seen contradictions within their societies which they suppressed, not least because of economic crisis, and contrasts this with the way the 3-14 Tibet riots (2008) or 7-5 Urumqi incident (2009) were portrayed by Western media (unfavorably for the Chinese government). Tibetan self-immolations, too, get a mention by Zhu.

The Western refusal to address Tibetan pre-CCP history as a history of exploitation and serfdom (27 manors and more than 6000 farmer-slaves owned by the “Dalais”), and a constant “brainwash” of the Western public (Zhu himself puts the brainwash into quotation marks), made it impossible for common Westerners to “correctly understand the justified nature and the necessity of the Chinese government’s struggle against the Dalai clique” (当然也就不能正确了解中国政府对达赖集团斗争的正义性和必要性).

Sooner or later, however, America would understand that double standards like these impaired their own national interests, such as links between their Xinjiang allies and al-Kaida, or extremist elements within the “Arab Spring”.

Zhu also tries to explain European inabilities to “understand China” with European history and the trend to nation-states there during the past one or two centuries. Too much national self-determination, however, would bring instability to Europe, too, he writes, citing Bosnia and the partitions of India (but not that of Czechoslovakia or, possibly, the United Kingdom and Scotland, apparently). In China, this way of ruling was simply not feasible. In short, Zhu describes economic, political, cultural and blood relationships as too intricate to apply self-determination in China. It is here where his article may become clearly more complex than this traanslation – or that’s how I see it -, but he definitely wouldn’t admit that the CCP has kept creating the situation where “self-determination can’t work”.

In many ways, the article is a comprehensive rehash of the propaganda that dominated the Chinese press and “public opinion” in 2008 and after. Nazi Germany, too, is invoked as a co-author of an unrealistic Western picture of Tibet:

Even Nazi Germany tried to find the secret power here [in Tibet] to rule the world, and a Nazi element named Heinrich Harrer was commissioned to go to Tibet and to establish relations with the upper class there. From 1946, this man was the 14th Dalai’s political adviser and English teacher, and he only fled Tibet in 1951. In his book “Seven Years in Tibet” and in related interviews, he describes feudalistic and farmer-slave-system Tibet as “the last piece of pure earth on the globe” – “you can find there, on the roof of the world, what we have lost in the West.” The 1997 Hollywood adaptation of the book not only concealed the author’s Nazi identity, but also, by fabrications, suggested that Tibet wasn’t a historic part of China, distorting peaceful liberation into a “Chinese invasion of Tibet”, thus deliberately misleading the Western public.

甚至纳粹德国也试图从这里找到可以统 治世界的“神秘力量”,一个叫海因里希·哈勒的纳粹分子受命前往西藏与上层建立联系,此人从1946年起给十四世达赖充当政治顾问和英文教师,直到 1951年才逃离西藏。在其《西藏七年》一书和相关采访中,把封建农奴制统治下的西藏描述为“地球上的最后一片净土”、“我们西方人在现实生活中遗失的东 西在这个世界屋脊的城市里都可以找到”。1997年好莱坞把这本书改编为电影,不仅掩盖了作者的纳粹身份,而且捏造情节否认西藏历史上就是中国一部分,把 和平解放歪曲为“中国入侵西藏”,蓄意误导西方公众。

In short: ugly things were made looking beautiful, and things got farcial enough to make a Spanish judge indict Chinese leaders to curry favor with the public (乃至发生西班牙法官借起诉中国领导人讨好“民意”的丑剧), writes Zhu. But with China’s growing global role, those Western countries couldn’t carry on like that, unless they wanted to harm themselves.

While it was important to inform the Western public about Tibet and Xinjiang, the Western elites wouldn’t settle with anything less than a Chinese acknowledgement that the two territories did not belong to China, writes Zhu. Therefore, illusions needed to be abandoned, and Chinese control be safeguarded:

Only when the West sees the inevitability of a strong China, and that separating Tibet and Xinjiang from China is just a “beautiful dream”, that it is in the Western interest to develop and safeguard relations with China rather than the contrary, it may lead the West to change its thinking.

只有使西方认识到中国的强大是不可避免的,使西藏、新疆脱离中国只是一场“美丽的”梦,而西方的利益在于发展、保护同中国关系而不是相反,才可能促使西方转换一下思路。

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Related

» China angry, U.S. shouldn’t worry, Washington Post blogs, Feb 21, 2014

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Wednesday, February 12, 2014

Radio Taiwan International Shortwave Issues: maybe not as China-Influenced as first reported

The high-level official meeting in Nanjing is in the international headlines, and once that happens, there’s probably nothing to add to what you couldn’t find elsehwere, too.

But a comment has reminded me that it’s time to keep track again of something else – Radio Taiwan International‘s (RTI) shortwave broadcasts. Sound of Hope (SoH), a Falun-Gong-affiliated broadcaster who rented airtime from RTI had said in summer 2013 that they had been asked to cut their airtime by half after the return of the KMT to power in the 2008 elections, and other allegations – as quoted by Radio Free Asia (RFA).

Chiang Kai-shek statement of resistance, apparently through a CBS microphone

Chiang Kai-shek’s statement of resistance on July 17, 1937, apparently speaking through a CBS microphone – click picture for info

This is what I wrote on June 8 2013. And this is a collection of links posted by Kim Elliott on July 12 2013. His links seem to suggest that shortwave airtime would hardly, if at all, be reduced once the relocations from Huwei and Tainan are completed.

A statement by Taiwan’s de-facto embassy to the U.S. published in a statement in Chinese on July 2 2013 (i. e. more than half a year ago and shortly after the Sound of Hope accusations), saying that plans for relocation had been  made as early as in 1997. The Executive Yuan had, at the time, told the Central Broadcasting System (CBS) to finalize the planning by 2004. The Taiwan embassy statement also reflected domestic Taiwanese politics in saying that DPP legislator Chen Ting-fei (陳亭妃), who herself represented a Tainan constituency, had on many occasions pushed for early removal of the towers to facilitate the city’s development.

Sound of Hope had been given assurances that the relocations would not affect the number of hours it can broadcast through RTI facilities and the services it received. It was regrettable that Sound of Hope had run reports without verification.

The official Taiwanese remarks seem to have gone mostly unnoticed or ignored. It’s obviously reasonable to follow stories over some time anyway, but especially when as contested, shit-stormed and “psy-oped” as they frequently are in cross-strait relations. The official Taiwanese reaction on the Sound of Hope and RFA allegations, in turn, was called into question by the Epoch Times, apparently Falun-Gong-affiliated as is Sound of Hope. This recent comment was very helpful in bringing me back to this story.

The proof of the pudding is the eating, of course. If any readers among you have information about how much airtime Sound of Hope currently gets from RTI, or if there have been changes in the airtime contract, or any other information on this matter, please let me know, by comment or e-mail.

Maybe even American and European RTI listeners will get the chance to listen to shortwave broadcasts directly from Taiwan again, sooner or later.

Saturday, February 1, 2014

Shortwave Log, Northern Germany, January 2014

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1. Voice of Tibet (a PBS shortwave station from or near Tibet)

If you still doubt that Tibet is a happy land of liberated serfs, PBS Tibet‘s English program “Holy Tibet” is made for you. Learn about the CCP’s warm care for the roof of the world, and how Han-Chinese party groups and neighborhood committees keep  those kids at the Tibetan leaders school in Beijing happy (starting at 3’40” here).

Apparently, there’s not quite as much care for listeners of the station who write reception reports and hope to get a QSL card as a confirmation. Maybe they remember that sending QSLs from Tibet can get radio people into big trouble. (At least as likely though, letters from abroad may not even get to the station.)

But the English-language broadcasts are, of course, directed to the outside world, as a China Tibet Website (中国西藏网) confirmed in 2010. The following are translation excerpts from the article:

Every day, with the sound of the bell in the wee hours, the strong radiowaves of Tibet People’s Broadcasting Station’s foreign program “Voice of Tibet”, and with satellite signals, too, in future, carry the sound of Tibet to the whole world. Millions of listeners all around the world can learn about the changes in Tibet in realtime, understand the broad and profound Tibetan culture, listen to melodies from the “roof of the world”, get to know Tibet and get nearer to Tibet.

伴随着每一天凌晨的钟声,西藏人民广播电台的对外广播《中国西藏之声》用强劲的电波将来自西藏的声音通过卫星传递到全球。遍布世界各地的百万听 众,可以通过这档节目及时了解西藏正在发生的变化,感悟博大精深的藏族文化、聆听来自“世界屋脊”的旋律,认识西藏并走近西藏。

On April 26 (2010), this reporter visited Tibet People’s Broadcasting Station deputy director Da Qiong. He told him his own story, and the story of broadcasting.

4月26日,记者走访了西藏人民广播电台副台长达穷,给他讲述了自己和广播的故事。

Deputy director Da Qiong told this reporter that since the English-language broadcasts had been started in May 2002*), the programs had received the attention and and appreciation. Every year, hundreds of letters come in from Britain, Germany, Switzerland, America, Canada, Australia, South Africa, Japan, and other foreign listeners, as well as from Tibetan compatriots living in Nepal, India, Bhutan, and other foreign countries. Da Qiong says: “There are listeners in 47 countries and territories on five continents. Actually, the gap between our ideals and the program’s contents is still rather wide, and it inspires us to see how many people at home and abroad pay attention to the program. As for the young group of the “Holy Tibet” program team, every postcard and photo [that comes in] spells cordial friendship and sincere encouragement.

达穷副台长告诉记者,自2002年5月开办英语对外广播节目以来,节目受到了欧美英语国家听众的广泛关注和欢迎,每年都会收到来自英国、德国、瑞士、美国、加拿大、澳大利亚、南非、日本等国外听众,以及旅居尼泊尔、印度、不丹等国外藏胞的来信数百封。达穷说:“与电台保持通信联系的国外听众遍布五大洲47个国家和地区。其实目前栏目的内容与我们理想中的差距还很大,看到这么多的国内外人士关注栏目,使我们备受鼓舞。对于《圣地西藏》节目组的这些年轻人来说,每一张明信片和照片都意味着一份诚挚的友谊和诚恳的鼓励。”

[Dutch listener M.] is a shortwave aficionado who decided, after listening to “Holy Tibet”, to travel to Tibet. In July 2009, he and his friend came to Lhasa and also visited the “Holy Tibet” program team. Coming to the newsroom, M. was very excited, saying “I have heard broadcasts from many places. When travelling in Indonesia last year, I came across your program on the radio dial and have listened ever since. I’m very happy to meet the people behind this familiar voice today. Your program includes news, cultural and muscial programs, and it’s a really good structure. Through them, I can understand the real Tibet. Tibetan music is so beautiful. It’s a trasured sound [or the sound of nature]. Thank you for your hard work.”

荷兰听众戴夫德-马丁是一位短波收听爱好者,经过收听《Holy Tibet》后决定到西藏旅游,2009年7月他和他的朋友来到拉萨并专程拜访了《Holy Tibet》节目组。来到编辑部马丁先生激动不已,他说:“我收听很多地方的广播,去年在印尼旅行时意外搜索到你们的节目,从此一直在收听。今天能见到我熟悉的声音背后的人十分高兴。你们的节目囊括了新闻、文化和音乐节目,结构布局很好。通过它我们能够了解真实的西藏,西藏的音乐太美了,真是天籁之音。谢谢你们的辛勤劳动。”

[Another listener, from Canada, wrote in a letter]: “This is a window widely opened by ancient Tibet to the world. Through this window, listeners around the world can find out about real Tibet, about fast-developing Tibet.”

另一位来自加拿大埃尔波特的听众尼格尔-潘布雷特在来信中说:这是古老的西藏向世界敞开的一扇窗口,遍布世界各地的听众通过这扇窗口了解真实的西藏,快速发展中的西藏。

The deputy director relates s0me domestic merits of the station, too: a Tibetan-language hotline where the common people can ask for help with practical problems, such as electricity blackouts in remote villages. After such a problem had been aired and solved, excited villagers took home-produced fresh milk and yoghourt to the radio station and expressed their thanks (兴奋的村民提着自己制做的鲜牛奶和酸奶找到了电台表示感谢). The deputy director acknowledges that there is competition among different media in “more developed” places, but suggests that his station can still leave a mark even among an international audience.

“Witnessing Tibet [with your own eyes]“, “Eyes on Tibet” [is/are] news feature program[s]. We introduce Tibetan human rights, the heritage of traditional culture and its development, freedom of religious belief, demographics, the ecology and environment, etc.. We determine our topics directly from these reports. We compare with old Tibet, we show how the living conditions of all nationalities and masses of new Tibet prosper under the minority policies, religion policies, and policies of enriching the people, and with the support from old and younger brothers from all provinces and cities of the nation, are improving, and how culture, hygiene, education and other public infrastructure are, day by day, create historical facts. We make interviews on the ground. Through ordinary people from all walks of life in Tibet, through description of peasants’ and herders’ own experience, we report the real Tibet. Indisputible facts show Tibet’s new development, new changes, and new life.

《目击西藏》,《Eyes on the Tibet》:新闻专题节目。对外介绍西藏的人权、传统文化的继承和发展、宗教信仰自由、人口数量的变化、生态环境等。直接针对这些报道确定选题。与旧西藏进行对比,展现新西藏各族群众在党的民族政策、宗教政策、富民政策指引下,在全国兄弟省市的大力支援下,生活条件逐年改善,文化、卫生、教育等公共设施日益健全的历史事实。全部采用现场采访,通过西藏社会各界普通百姓,农牧民亲身经历的讲述报道真实的西藏,用不争的事实展示西藏的新发展、新变化、新生活。

God knows if the Dutch and Canadian listeners quoted in the article exist for real – but if you write to the “Voice of Tibet” for a QSL card, you may want to learn from these foreign models’ example.

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*) Update (20140201): In an earlier article, apparently (originally) published by a China Tibet News Center (中国西藏信息中心) in November 2009,  it is suggested that Tibet PBS started foreign broadcasts in 1964, but with what comes across as a description of limited success. The 2002 broadcasts therefore underwent a rebranding and/or expansion, rather than being the absolute beginning of foreign broadcasts by Tibet PBS.

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2. Recent Logs

International Telecommunication Union letter codes used in the table underneath:

AFS – South Africa; ARG – Argentina; CHN – China; CUB – Cuba; D – Germany; EQA – Ecuador; IND – India; INS – Indonesia; KRE – North Korea; RRW – Rwanda; TIB – Tibet, TUR – Turkey; USA – USA.

Languages (“L.”):

C – Chinese; E – English; F – French; G – German; R – Russian; S – Spanish.

kHz

Station

Ctry

L.

Day

GMT

S I O
 6170 Vo Korea KRE G Jan
2
19:00 5 5 4
 3985 Radio
Prague
D G Jan
7
20:00 4 4 3
11710 RAE
Buenos
Aires
ARG C Jan
10
04:00 3 3 3
11710 RAE
Buenos
Aires
ARG C Jan
15
04:00 4 4 3
11755 AWR
Meyerton
AFS F Jan
16
20:00 4 4 3
11710 RAE
Buenos
Aires
ARG F Jan
17
03:48 4 4 4
15700 Deutsche
Welle
Kigali
RRW E Jan
19
06:00 4 5 3
17800 Deutsche
Welle
Kigali
RRW E Jan
19
06:20 4 5 4
 6165 Radio
Habana
Cuba
CUB E Jan
20
04:00 4 4 3
15235 Channel
Africa
AFS E Jan
20
17:00 5 5 5
 6170 Vo Korea KRE G Jan
20
18:51 5 5 4
 6170 Vo Korea KRE G Jan
20
19:00 5 4 4
 6155 CRI
Beijing
CHN R Jan
20
20:00 4 3 4
 9800 Deutsche
Welle
Kigali
RRW E Jan
20
21:01 4 5 3
 4905 PBS
Tibet
TIB E Jan
21
16:25 4 3 3
 7205 Vo
Turkey
TUR G Jan
21
18:30 4 3 3
 7550 AIR
Delhi
IND E Jan
21
19:00 5 5 5
 9800 Deutsche
Welle
Kigali
RRW ? Jan
22
03:51
7425 Deutsche
Welle
Kigali
RRW E Jan
22
04:01 4 5 4
 9525 RRI
Jakarta1)
INS G Jan
22
19:00 4 5 4
 7240 PBS
Tibet2)
TIB C Jan
24
01:00 4 4 4
 7240 PBS
Tibet
TIB C Jan
24
02:00 4 4 3
11710 RAE
Buenos
Aires
ARG E Jan
24
02:10 0 0 0
11710 RAE
Buenos
Aires
ARG F Jan
24
03:40 3 4 3
 7365 Radio
Martí
USA S Jan
24
02:15 4 5 4
 6000 Radio
Habana
Cuba3)
CUB E Jan
24
03:00 3 2 2
 6165 Radio
Habana
Cuba
CUB E Jan
24
03:03 4 3 3
 6050 HCJB
Quito
EQA S/E Jan
24
03:13 4 4 4
 6165 Radio
Habana
Cuba
CUB E Jan
26
05:00 4 4 4
9445 AIR
Delhi4)
IND E Jan
27
21:15 4 5 4
 4905 PBS
Tibet
TIB E Jan
28
16:00 4 4 4
11710 RAE
Buenos
Aires
ARG E Jan
29
02:00 5 5 4
 6155 Channel
Africa
AFS E Jan
29
03:00 3 2 2
 4905 PBS
Tibet
TIB E Jan
30
16:00 4 4 4
 4905 PBS
Tibet
TIB E Jan
31
16:40 3 4 3
 5000 WWV USA E Jan
31
06:02 3 3 3

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Footnotes

1) in English from 18:00 – 18:59 UTC
2) more fading by 01:30 UTC: 44434
3) interference by Radio Liberty, apparently from 5995 kHz
4) blackouts on 7550 and 11670 kHz from 21:00 – 2115 UTC, hence 9445 kHz (fine)

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Related

» Log Dec 2013
» Log Nov (2) 2013
» Log Nov (1) 2013

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Friday, December 27, 2013

Shinzo Abe’s visit to the Yasakuni Shrine

Listening to Radio Taiwan International and KBS Seoul‘s foreign service, the unease about Shinzo Abe‘s visit to the Yasakuni Shrine is palpable. I don’t know how Japanese people feel about their prime minister’s visit, or about utterances by Japanese politicians who trivialize their country’s past warcrimes. My guess is that there are many different feelings among the Japanese – but that a majority elects politicians with these kinds of attitudes anyway.

I’m not familiar with the Yasakuni Shrine. There may be reasons to visit ancestors, no matter their past. But when a politician tries to play crimes down, or if he denies them, there is something wrong with him.

If politicians from my country were careless or disrespectful about the sufferings of victims abroad, I wouldn’t believe for a moment that such politicians could care any more about injustices that hit people at home. I wouldn’t believe that he might be able to respect my dignity, or the dignity of his and my compatriots. A politician with a flawed sense of justice wouldn’t get my vote.

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