Archive for ‘Tibet’

Monday, June 2, 2014

Monday Start-of-Work Links: Fostering Socialist Values on International Children’s Day

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1. Why Russia Today succeeds while CCTV-9 fails: it depends on how you define and choose your target audience, on familiar faces, on the format of your programs, and on integration with the intelligence services, suggests Foarp.

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2. Ar Dee, an ethnic Tibetan, makes no apologies for her Tib-lish. This was posted nearly two weeks ago, but the topic is  basically timeless. It’s about a language we probably won’t find on Google Translate any time soon. About a moment when the author yearned to call on some supernatural power to fix her tongue.

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3. Sichuanese police held anti-terrorism drills in Ganzi Tibetan Autonomous Prefecture, apparently late last month. The drills included the handling of self-immolations. This struck me as weird when reading about it on the exile radio station Voice of Tibet‘s website, but CCTV English actually confirms it. Foarp – see 1. – might have a point. Chinese media for foreign audiences making fun of themselves.-

 

4. June 1 was the International Children’s Day. It seems to be mostly communist folk & custom, and logically, the indoctrination of the young is a job for the top: party and state chairman Xi Jinping, last Friday, called for fostering socialist values among children while sending greetings ahead of Sunday’s International Children’s Day.

The “socialist core values” that the country now upholds embody the thoughts of ancient masters, the aspirations of the nation’s role models, ideals of revolutionary martyrs and expectation of all Chinese people,

China Radio International (CRI) quotes Xi. Xi Jinping arrived at Haidian National Primary School in Beijing at 9:30 local time, according to this Xinhua report, and a student offered him a red scarf on arrival. How his heart pounded with excitement when joining the young pioneers in 1960, Xi told the kids, asking if they didn’t feel the same way.

“Yes”, a child answered. “Why is it so?” “Because it is sort of an honor.” The general secretary [Xi Jinping] said: “I have seen hope on your faces, the hopes of the motherland and the people. It’s just as said in the oath: one needs to be always prepared, to take one’s turn on duty in the future.”

总书记继续说:“记得入队时心怦怦跳,很激动。不知你们有没有这种感觉?”孩子们回答:“有。”“为什么会这样?因为是一种荣誉。”总书记表示,“我在你们脸上看到了希望,祖国和民族的希望。正像誓言说的那样,要时刻准备着,将来接班。”

Referred to as Xi Dada (kind of Uncle Xi) on another occasion, the general secretary was Xi Yeye (Grandfather Xi) at Haidian National Primary School, maybe for the grandfatherly stories he told. The core lesson from Xi’s recollections was that to move from one stripe to two stripes to becoming a standard bearer among the young pioneers required a lot of work, a student is quoted as summarizing the listening experience.

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5. Fei Chang Dao has the latest about efforts to block June-4-related information. Online censorship reportedly includes May 35th (May 31 + 4).

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6. The BBC has a Chinese press review: China media criticise US and Japan leaders …

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7. … but there’s no need to fear Japan anymore. This, anyway, could be the positive message you might extract from the second picture in Chang‘s collection: nearly seven decades after America won the 2nd World War in the Far East, Japan finally submits to Washington, in in the shape of Itsunori Onodera, Japan’s minister of defense. People slightly familiar with China and/or Japan will know that many Chinese and Japanese men hate to be hugged, and might flinch if it happens, but neither Chang nor South Korea’s Chosun Ilbo could apparently resist the temptation. At least, the South Koreans didn’t openly doubt Onodera’s manhood: U.S. Secretary of Defense Chuck Hagel (left) chats with Japanese Defense Minister Itsunori Onodera ahead of a meeting with Japanese Prime Minister Shinzo Abe.

Eaten rat

A rat once eaten and then returned …

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cat

… probably in a fit of bulimia.

Chang, if you find one of these pictures repulsive, you aren’t a man either!

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8. And as we started with propaganda (see “1.“),  let’s wind up with propaganda, too:

Some say that [from] the West is propaganda … - In the U.S. it is called public diplomacy (public diplomacy). We do not do it in sufficient quantities, to be honest.

Attributed to David Kramer, Freedom House executive director, by John Brown who seems to be quoting Kasparov.ru.

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Related

» Previous Monday links, May 25, 2014

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Update/Related

Adjustments at General Staff Headquarters, Oct 25, 2012

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Thursday, May 1, 2014

Norway: “appeasing China seems to take precedence”

Norway’s prime minister and foreign minister are not going to meet the Dalai Lama when he visits next month, as part of an effort to ease tensions with the world’s second-largest economy, Bloomberg reported on April 23. Views and News from Norway wrote on April 9 that Parliamentary President and a long-time supporter of Tibet, Olemic Thommessen, said he would not be meeting with the exiled spiritual leader because it was more important to repair relations with China. Relations between Oslo and Beijing had been frigid ever since Chinese dissident Liu Xiaobo was awarded the Nobel Peace Prize in 2010, reports the Norwegian English-language website. It was Norway’s – now ruling – Conservative Party, including now prime minister Erna Solberg, who spoke up for human rights issues and Tibet in 2008. The Dalai Lama himself is a Nobel  laureate and visits on the 25th anniversary of being awarded the peace prize.

According to the Views and News report,

Olav Gunnar Ballo, another former leader of the Tibet committee, said it’s a shame Norway’s leading politicians haven’t come out in support of the Dalai Lama, and it’s cowardly that appeasing China now seems to take precedence over human rights issues that were so actively brandished in the past.

According to the Voice of Tibet, a Norway-based broadcaster and website operator, demonstrators protested, on Wednesday, against high-ranking politicians’ decisions not to meet with the Dalai Lama. Among the demonstrators – about 400 according to News and Views -, were Liberal Party leader Trine Skei Grande, MP Rasmus Hansson of the Green Paerty, and rock musician Lars Lillo-Stenberg. Norway should not cave in to force and threats, one of the organizers reportedly told Norway’s public broadcaster NRK. According to Views and News, Liberal Party leader Grande said that

the Dalai Lama would not be received “in the basement” [...] but would be brought to parliament to meet “as many politicians as we can manage to scrape together. We will show that people are concerned about the cowardice shown.”

These are strong words of criticism – and as they come from Norwegians, these words are laudable. But before Europeans elsewhere join the condemnations easily, they should pause and think what they or their countries were doing while Norwegian business was kept in the cold by Beijing. In fact, Oslo resisted the pressures for a remarkably long time.

But it is also true that the Nobel Peace Prize committee in Oslo – independent from government in formal terms, but not when it comes to membership and influence – has made a joke of itself in recent years. Awarding Liu Xiaobo was a brave choice, but the award that had preceded it a year earlier – to Barack Obama -, and the one that followed in 2012,  to the European Union, were silly (to put it mildly).

Are the current (small-scale, but still bigger than elsewhere) protests only the last echoes from Norway’s better days? Or are they an indication that civil society is picking up important issues where the elites are failing? The Dalai Lama himself has turned more to people-to-people diplomacy in recent years, at least formally.

That’s where the future is.

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Related

» press conference, FMPRC (English), April 28, 2014
» press conference, FMPR (Chinese), April 28, 2014
» Dalai Lama in Oslo, schedule May 7-9
» Out of the Flames, Woeser/High Peaks, April 15, 2014

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Saturday, March 1, 2014

Tibetan New Year, and The Role of the Exiles

I’ve known many of you for a long time and now we’re all showing signs of age. I was 24 years old when our exile began and I’m nearly 79 now. Meanwhile the spirit of our people in Tibet is still strong; they have a strength that has been passed down generation to generation. Wherever we are, we shouldn’t forget that we are Tibetans. Those of us in exile number about 150,000, but what is most important is that the spirit of those in Tibet remains alive, they are the bosses. And it’s because of the hope they have placed in us that we have to keep our cause alive.

The Dalai Lama, addressing Tibetans in Los Angeles on Thursday. He is scheduled to celebrate Tibetan New Year on March 2, with the Tibetan American Foundation of Minnesota.

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Related

» Zhu Weiqun: keep calm, Feb 23, 2013

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Sunday, February 23, 2014

Zhu Weiqun: Keep calm in Tibet and Xinjiang and carry on

Main link:   » Why the West keeps meddling with Tibet and Xinjiang and finding fault with China / 西方为何在涉藏涉疆问题上与中国过不去

The article was officially first published by “China Tibet Online” (中国西藏网), and republished by Xinhua online, by People’s Daily‘s CCP webpages, by Guangming Daily online (China’s offical dangwai publication), and by Phoenix (Fenghuang, Hong Kong).

The author is Zhu Weiqun (朱维群), chairman of the ethnic and religious affairs committee of the CPPC. His article suggests that the “splittist” concepts of Tibetan independence and East Turkestan islamic state hadn’t emerged on Chinese soil, but had entered China from abroad, in the wake of imperialism’s aggressions against China. Chinese-speaking readers are provided with details about British policies on Tibet from 1888 to 1914, i. e. aggressions during which false ideas of suzerainty and a Tibetan right to independence were entered into the heads of a minority upper class. In competition with Tsarist Russia, Britain had also tried to get the territories south of the Tianshan Mountains into its sphere of control, writes Zhu.

After World War 2, it had been America which encouraged Tibetan independence and supplied Tibetan forces with arms, and to this day, America was the main financer of the “Dalai clique”, constantly creating cracks and driving wedges on Chinese territory. In Xinjiang, too, it had been upper-class minorities who had been influenced in a “counter-CCP” way (not “counter-revolutionary”, interestingly), including a war by Ospan Batyr against the “People’s Liberation Army”.  After the 9-11 attacks (2001), America had entered Central Asia under the name of counter-terrorism, and American support for “splittist forces” in Xinjiang had moved from behind the curtain to the fore. A John-Hopkins University project started in 2003 – apparently described by project members themselves here – denied that Xinjiang had “since ancient times been an inseparable part of China”, “violently attacked the benefits that China’s government had brought to all nationalities in Xinjiang”, and even though America understood the links between East Turkestan and al-Kaida, Taliban and the threats they constituted for America, America also still saw forces in them that could be used to put pressure on China.

After a description of the World Uyghur Congress and Rebiya Kadeer as Western (and Japanese) tools, Zhu draws a – preliminary – conclusion: China doesn’t harm the West, but the West shamelessly harms China.

The strange thing is, the perpetrators can make eloquent assertions without any feelings of shame. This  can only be explained with some peoples’ view that this kind of perpetration is some kind of political tradition in some countries, a divine right earned from their Christian faith, without a need to care about the interests or feelings of the aggrieved party. The only difference between history and reality is that in history, the West applied armed force right away. These days, [the West] rather relies on its discourse hegemony, dressing its selfish interests up as “universal values”.

奇怪的是,加害者可以如此振振有词,如此毫无羞耻感。这只能解释为,在一些人看来,这种加害是某些国家一种政治传统,是由于基督教信仰而获得的神授特权,根本没有必要顾及受害方的利益和感受。历史与现实的不同之处仅仅在于,西方在历史上更多是直截了当使用武力,而现在则首先依靠其在国际上的话语霸权,将他们的私利装扮成“普世价值”。

[The last sentence is emphasized by Zhu or by the editor.]

In a short account of the U.S.-Chinese recent history of relations, Zhu then writes that during the 1970s, America significantly reduced its support for the “Dalai clique”, so as to win China over against the USSR. The “Dalai clique” had basically turned into pariahs. The “Dalai” was well aware that America wasn’t there to help Tibet, but for the tactical necessities of the Cold War with the Soviet Union, Zhu says, allegedly claiming the Dalai Lama himself.

Likewise, Zhu argues, the March-5 riots in Lhasa in March 1989, and then the “June-4 incident” were a time when the U.S. felt strongly that the “Dalai” was of great value in containing socialist China.

So, in October 1989, as a measure to punish China, the laurel of the Nobel Peace Prize fell on the Dalai’s head, and in 1991, U.S. president Bush senior met with the Dalai, setting the bad precedent of Western heads of state meeting the Dalai. Strongly encouraged, the “Dalai” suggested at the time that Tibet should become an independent state within three years, and made remarks about a collapsing China, according to Zhu.

The article then moves into the present tense, i. e. into the new century: the Beijing Olympics 2008, the 3-14 Lhasa riots, and violent interceptions of the Olympic torch relays.

At the same time, Western leaders collectively threatened to boycott the opening ceremony of the Olympic Games, humiliated China, put pressure on the Chinese government to make concessions to the Dalai clique. Only because the situation in Tibet quickly returned to normal, and because Chinese people and overseas Chinese people all over the world raised their voices in support of the Chinese government, strongly opposing the Dalai’s and CNN’s and other Western media incidents to humiliate China, the West no longer dared to move things around.

与此同时,西方领导人以集体抵制北京奥运会开幕式威胁、羞辱中国,压中国政府对达赖集团作出政治上的让步。只是由于西藏局面迅速恢复正常,全中国人民和全球华侨华人群起发声支持中国政府,强烈反对达赖集团和CNN等西方媒体辱华事件,西方才没敢把事情做绝。

It’s a long list of Chinese humiliations, Western aggression, Western pragmatism, Western fears (of China changing the global rules) etc., and, of course, of Chinese victories, with the corresponding ups and downs for the “Dalai clique”. Zhu’s article continues with – no specific – accusation that Western countries had seen contradictions within their societies which they suppressed, not least because of economic crisis, and contrasts this with the way the 3-14 Tibet riots (2008) or 7-5 Urumqi incident (2009) were portrayed by Western media (unfavorably for the Chinese government). Tibetan self-immolations, too, get a mention by Zhu.

The Western refusal to address Tibetan pre-CCP history as a history of exploitation and serfdom (27 manors and more than 6000 farmer-slaves owned by the “Dalais”), and a constant “brainwash” of the Western public (Zhu himself puts the brainwash into quotation marks), made it impossible for common Westerners to “correctly understand the justified nature and the necessity of the Chinese government’s struggle against the Dalai clique” (当然也就不能正确了解中国政府对达赖集团斗争的正义性和必要性).

Sooner or later, however, America would understand that double standards like these impaired their own national interests, such as links between their Xinjiang allies and al-Kaida, or extremist elements within the “Arab Spring”.

Zhu also tries to explain European inabilities to “understand China” with European history and the trend to nation-states there during the past one or two centuries. Too much national self-determination, however, would bring instability to Europe, too, he writes, citing Bosnia and the partitions of India (but not that of Czechoslovakia or, possibly, the United Kingdom and Scotland, apparently). In China, this way of ruling was simply not feasible. In short, Zhu describes economic, political, cultural and blood relationships as too intricate to apply self-determination in China. It is here where his article may become clearly more complex than this traanslation – or that’s how I see it -, but he definitely wouldn’t admit that the CCP has kept creating the situation where “self-determination can’t work”.

In many ways, the article is a comprehensive rehash of the propaganda that dominated the Chinese press and “public opinion” in 2008 and after. Nazi Germany, too, is invoked as a co-author of an unrealistic Western picture of Tibet:

Even Nazi Germany tried to find the secret power here [in Tibet] to rule the world, and a Nazi element named Heinrich Harrer was commissioned to go to Tibet and to establish relations with the upper class there. From 1946, this man was the 14th Dalai’s political adviser and English teacher, and he only fled Tibet in 1951. In his book “Seven Years in Tibet” and in related interviews, he describes feudalistic and farmer-slave-system Tibet as “the last piece of pure earth on the globe” – “you can find there, on the roof of the world, what we have lost in the West.” The 1997 Hollywood adaptation of the book not only concealed the author’s Nazi identity, but also, by fabrications, suggested that Tibet wasn’t a historic part of China, distorting peaceful liberation into a “Chinese invasion of Tibet”, thus deliberately misleading the Western public.

甚至纳粹德国也试图从这里找到可以统 治世界的“神秘力量”,一个叫海因里希·哈勒的纳粹分子受命前往西藏与上层建立联系,此人从1946年起给十四世达赖充当政治顾问和英文教师,直到 1951年才逃离西藏。在其《西藏七年》一书和相关采访中,把封建农奴制统治下的西藏描述为“地球上的最后一片净土”、“我们西方人在现实生活中遗失的东 西在这个世界屋脊的城市里都可以找到”。1997年好莱坞把这本书改编为电影,不仅掩盖了作者的纳粹身份,而且捏造情节否认西藏历史上就是中国一部分,把 和平解放歪曲为“中国入侵西藏”,蓄意误导西方公众。

In short: ugly things were made looking beautiful, and things got farcial enough to make a Spanish judge indict Chinese leaders to curry favor with the public (乃至发生西班牙法官借起诉中国领导人讨好“民意”的丑剧), writes Zhu. But with China’s growing global role, those Western countries couldn’t carry on like that, unless they wanted to harm themselves.

While it was important to inform the Western public about Tibet and Xinjiang, the Western elites wouldn’t settle with anything less than a Chinese acknowledgement that the two territories did not belong to China, writes Zhu. Therefore, illusions needed to be abandoned, and Chinese control be safeguarded:

Only when the West sees the inevitability of a strong China, and that separating Tibet and Xinjiang from China is just a “beautiful dream”, that it is in the Western interest to develop and safeguard relations with China rather than the contrary, it may lead the West to change its thinking.

只有使西方认识到中国的强大是不可避免的,使西藏、新疆脱离中国只是一场“美丽的”梦,而西方的利益在于发展、保护同中国关系而不是相反,才可能促使西方转换一下思路。

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Related

» China angry, U.S. shouldn’t worry, Washington Post blogs, Feb 21, 2014

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Wednesday, February 12, 2014

A Petition for the Release of Ilham Tohti

Ilham Tohti, an ethnic-Uyghur Chinese economist based in Beijing, was taken from his Beijing home by several police officers on January 15, under suspicion of breaking the law. His whereabouts appear to be unknown.

Tohti had been arrested before, in 2009, reportedly for having written critically about government policies toward the Uighurs. He was apparently released in August the same year.

Tsering Woeser has posted » a petition, drafted by her husband Wang Lixiong. According to the post, 1,801 signatures from 42 countries were collected by 20:00 hours Beijing time on Tuesday. The post includes an English translation of the petition.

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Related

» About Nur Bekri, March 2009

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Saturday, February 1, 2014

Shortwave Log, Northern Germany, January 2014

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1. Voice of Tibet (a PBS shortwave station from or near Tibet)

If you still doubt that Tibet is a happy land of liberated serfs, PBS Tibet‘s English program “Holy Tibet” is made for you. Learn about the CCP’s warm care for the roof of the world, and how Han-Chinese party groups and neighborhood committees keep  those kids at the Tibetan leaders school in Beijing happy (starting at 3’40” here).

Apparently, there’s not quite as much care for listeners of the station who write reception reports and hope to get a QSL card as a confirmation. Maybe they remember that sending QSLs from Tibet can get radio people into big trouble. (At least as likely though, letters from abroad may not even get to the station.)

But the English-language broadcasts are, of course, directed to the outside world, as a China Tibet Website (中国西藏网) confirmed in 2010. The following are translation excerpts from the article:

Every day, with the sound of the bell in the wee hours, the strong radiowaves of Tibet People’s Broadcasting Station’s foreign program “Voice of Tibet”, and with satellite signals, too, in future, carry the sound of Tibet to the whole world. Millions of listeners all around the world can learn about the changes in Tibet in realtime, understand the broad and profound Tibetan culture, listen to melodies from the “roof of the world”, get to know Tibet and get nearer to Tibet.

伴随着每一天凌晨的钟声,西藏人民广播电台的对外广播《中国西藏之声》用强劲的电波将来自西藏的声音通过卫星传递到全球。遍布世界各地的百万听 众,可以通过这档节目及时了解西藏正在发生的变化,感悟博大精深的藏族文化、聆听来自“世界屋脊”的旋律,认识西藏并走近西藏。

On April 26 (2010), this reporter visited Tibet People’s Broadcasting Station deputy director Da Qiong. He told him his own story, and the story of broadcasting.

4月26日,记者走访了西藏人民广播电台副台长达穷,给他讲述了自己和广播的故事。

Deputy director Da Qiong told this reporter that since the English-language broadcasts had been started in May 2002*), the programs had received the attention and and appreciation. Every year, hundreds of letters come in from Britain, Germany, Switzerland, America, Canada, Australia, South Africa, Japan, and other foreign listeners, as well as from Tibetan compatriots living in Nepal, India, Bhutan, and other foreign countries. Da Qiong says: “There are listeners in 47 countries and territories on five continents. Actually, the gap between our ideals and the program’s contents is still rather wide, and it inspires us to see how many people at home and abroad pay attention to the program. As for the young group of the “Holy Tibet” program team, every postcard and photo [that comes in] spells cordial friendship and sincere encouragement.

达穷副台长告诉记者,自2002年5月开办英语对外广播节目以来,节目受到了欧美英语国家听众的广泛关注和欢迎,每年都会收到来自英国、德国、瑞士、美国、加拿大、澳大利亚、南非、日本等国外听众,以及旅居尼泊尔、印度、不丹等国外藏胞的来信数百封。达穷说:“与电台保持通信联系的国外听众遍布五大洲47个国家和地区。其实目前栏目的内容与我们理想中的差距还很大,看到这么多的国内外人士关注栏目,使我们备受鼓舞。对于《圣地西藏》节目组的这些年轻人来说,每一张明信片和照片都意味着一份诚挚的友谊和诚恳的鼓励。”

[Dutch listener M.] is a shortwave aficionado who decided, after listening to “Holy Tibet”, to travel to Tibet. In July 2009, he and his friend came to Lhasa and also visited the “Holy Tibet” program team. Coming to the newsroom, M. was very excited, saying “I have heard broadcasts from many places. When travelling in Indonesia last year, I came across your program on the radio dial and have listened ever since. I’m very happy to meet the people behind this familiar voice today. Your program includes news, cultural and muscial programs, and it’s a really good structure. Through them, I can understand the real Tibet. Tibetan music is so beautiful. It’s a trasured sound [or the sound of nature]. Thank you for your hard work.”

荷兰听众戴夫德-马丁是一位短波收听爱好者,经过收听《Holy Tibet》后决定到西藏旅游,2009年7月他和他的朋友来到拉萨并专程拜访了《Holy Tibet》节目组。来到编辑部马丁先生激动不已,他说:“我收听很多地方的广播,去年在印尼旅行时意外搜索到你们的节目,从此一直在收听。今天能见到我熟悉的声音背后的人十分高兴。你们的节目囊括了新闻、文化和音乐节目,结构布局很好。通过它我们能够了解真实的西藏,西藏的音乐太美了,真是天籁之音。谢谢你们的辛勤劳动。”

[Another listener, from Canada, wrote in a letter]: “This is a window widely opened by ancient Tibet to the world. Through this window, listeners around the world can find out about real Tibet, about fast-developing Tibet.”

另一位来自加拿大埃尔波特的听众尼格尔-潘布雷特在来信中说:这是古老的西藏向世界敞开的一扇窗口,遍布世界各地的听众通过这扇窗口了解真实的西藏,快速发展中的西藏。

The deputy director relates s0me domestic merits of the station, too: a Tibetan-language hotline where the common people can ask for help with practical problems, such as electricity blackouts in remote villages. After such a problem had been aired and solved, excited villagers took home-produced fresh milk and yoghourt to the radio station and expressed their thanks (兴奋的村民提着自己制做的鲜牛奶和酸奶找到了电台表示感谢). The deputy director acknowledges that there is competition among different media in “more developed” places, but suggests that his station can still leave a mark even among an international audience.

“Witnessing Tibet [with your own eyes]“, “Eyes on Tibet” [is/are] news feature program[s]. We introduce Tibetan human rights, the heritage of traditional culture and its development, freedom of religious belief, demographics, the ecology and environment, etc.. We determine our topics directly from these reports. We compare with old Tibet, we show how the living conditions of all nationalities and masses of new Tibet prosper under the minority policies, religion policies, and policies of enriching the people, and with the support from old and younger brothers from all provinces and cities of the nation, are improving, and how culture, hygiene, education and other public infrastructure are, day by day, create historical facts. We make interviews on the ground. Through ordinary people from all walks of life in Tibet, through description of peasants’ and herders’ own experience, we report the real Tibet. Indisputible facts show Tibet’s new development, new changes, and new life.

《目击西藏》,《Eyes on the Tibet》:新闻专题节目。对外介绍西藏的人权、传统文化的继承和发展、宗教信仰自由、人口数量的变化、生态环境等。直接针对这些报道确定选题。与旧西藏进行对比,展现新西藏各族群众在党的民族政策、宗教政策、富民政策指引下,在全国兄弟省市的大力支援下,生活条件逐年改善,文化、卫生、教育等公共设施日益健全的历史事实。全部采用现场采访,通过西藏社会各界普通百姓,农牧民亲身经历的讲述报道真实的西藏,用不争的事实展示西藏的新发展、新变化、新生活。

God knows if the Dutch and Canadian listeners quoted in the article exist for real – but if you write to the “Voice of Tibet” for a QSL card, you may want to learn from these foreign models’ example.

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*) Update (20140201): In an earlier article, apparently (originally) published by a China Tibet News Center (中国西藏信息中心) in November 2009,  it is suggested that Tibet PBS started foreign broadcasts in 1964, but with what comes across as a description of limited success. The 2002 broadcasts therefore underwent a rebranding and/or expansion, rather than being the absolute beginning of foreign broadcasts by Tibet PBS.

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2. Recent Logs

International Telecommunication Union letter codes used in the table underneath:

AFS – South Africa; ARG – Argentina; CHN – China; CUB – Cuba; D – Germany; EQA – Ecuador; IND – India; INS – Indonesia; KRE – North Korea; RRW – Rwanda; TIB – Tibet, TUR – Turkey; USA – USA.

Languages (“L.”):

C – Chinese; E – English; F – French; G – German; R – Russian; S – Spanish.

kHz

Station

Ctry

L.

Day

GMT

S I O
 6170 Vo Korea KRE G Jan
2
19:00 5 5 4
 3985 Radio
Prague
D G Jan
7
20:00 4 4 3
11710 RAE
Buenos
Aires
ARG C Jan
10
04:00 3 3 3
11710 RAE
Buenos
Aires
ARG C Jan
15
04:00 4 4 3
11755 AWR
Meyerton
AFS F Jan
16
20:00 4 4 3
11710 RAE
Buenos
Aires
ARG F Jan
17
03:48 4 4 4
15700 Deutsche
Welle
Kigali
RRW E Jan
19
06:00 4 5 3
17800 Deutsche
Welle
Kigali
RRW E Jan
19
06:20 4 5 4
 6165 Radio
Habana
Cuba
CUB E Jan
20
04:00 4 4 3
15235 Channel
Africa
AFS E Jan
20
17:00 5 5 5
 6170 Vo Korea KRE G Jan
20
18:51 5 5 4
 6170 Vo Korea KRE G Jan
20
19:00 5 4 4
 6155 CRI
Beijing
CHN R Jan
20
20:00 4 3 4
 9800 Deutsche
Welle
Kigali
RRW E Jan
20
21:01 4 5 3
 4905 PBS
Tibet
TIB E Jan
21
16:25 4 3 3
 7205 Vo
Turkey
TUR G Jan
21
18:30 4 3 3
 7550 AIR
Delhi
IND E Jan
21
19:00 5 5 5
 9800 Deutsche
Welle
Kigali
RRW ? Jan
22
03:51
7425 Deutsche
Welle
Kigali
RRW E Jan
22
04:01 4 5 4
 9525 RRI
Jakarta1)
INS G Jan
22
19:00 4 5 4
 7240 PBS
Tibet2)
TIB C Jan
24
01:00 4 4 4
 7240 PBS
Tibet
TIB C Jan
24
02:00 4 4 3
11710 RAE
Buenos
Aires
ARG E Jan
24
02:10 0 0 0
11710 RAE
Buenos
Aires
ARG F Jan
24
03:40 3 4 3
 7365 Radio
Martí
USA S Jan
24
02:15 4 5 4
 6000 Radio
Habana
Cuba3)
CUB E Jan
24
03:00 3 2 2
 6165 Radio
Habana
Cuba
CUB E Jan
24
03:03 4 3 3
 6050 HCJB
Quito
EQA S/E Jan
24
03:13 4 4 4
 6165 Radio
Habana
Cuba
CUB E Jan
26
05:00 4 4 4
9445 AIR
Delhi4)
IND E Jan
27
21:15 4 5 4
 4905 PBS
Tibet
TIB E Jan
28
16:00 4 4 4
11710 RAE
Buenos
Aires
ARG E Jan
29
02:00 5 5 4
 6155 Channel
Africa
AFS E Jan
29
03:00 3 2 2
 4905 PBS
Tibet
TIB E Jan
30
16:00 4 4 4
 4905 PBS
Tibet
TIB E Jan
31
16:40 3 4 3
 5000 WWV USA E Jan
31
06:02 3 3 3

____________

Footnotes

1) in English from 18:00 – 18:59 UTC
2) more fading by 01:30 UTC: 44434
3) interference by Radio Liberty, apparently from 5995 kHz
4) blackouts on 7550 and 11670 kHz from 21:00 – 2115 UTC, hence 9445 kHz (fine)

____________

Related

» Log Dec 2013
» Log Nov (2) 2013
» Log Nov (1) 2013

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Wednesday, January 29, 2014

Mass Line, Second Phase: taking the Successes to the Grassroots

1. A Visit to Inner Mongolia

Lunar New Year’s eve is here, and old comrades get their visits from active cadres as every year. Meantime, Xi Jinping went to Inner Mongolia, braving the cold and having lunch with the guardians of the motherland’s borders.

CCTV’s Xinwen Lianbo had an epic tale of the tour last night (click picture for video).

Xi Jinping: lunch with the warriors

As modest as Joe Biden: CCP secretary-general / state chairman / CMC chairman Xi Jinping has lunch with the warriors in Inner Mongolia

-

2. Local Press Coverage on Mass Line’s second Phase

Local media reported the beginning of the second phase of mass line education last week. “Holy Tibet”, a People’s Broadcasting Station (PBS / CPBS) broadcast in English, reported remarks by Liu Yunshan on Tuesday, exactly one week after they were made on January 21. The radio announcement is slightly different from this Xinhua (English) article, but its content is similar. Listen here. (Recording may be removed in a week.)

-

Yongzhou City government in southern Hunan Province republished on Monday an article by Yongzhou Daily.

In the morning of January 24, the first phase of the party’smass line education ended with a summary, and a video conference making arrangements for the second phase was held. The main task of the conference was to conscientiously study the implementation of the spirit of secretary-general Xi Jinping’s important speeches, and the spirit of the Central Committee’s meetings, to carry out a summary of the first phase of educational activities in our province, and to make arrangements for the second phase of educational activities. Tang Songcheng, Gao Jianhua, Tang Ding, Dong Shigui, Yi Jialiang, Jiang Shansheng, Zhu Yinghong, Shi Yanping, Zhang Hengzhou and other municipal leaders took part in the video conference from their homes [that's what the article apparently says  - ..... 张恒洲等在家的市级领导参加永州分会场会议].

1月24日上午,全省党的群众路线教育实践活动第一批总结暨第二批部署视频会议召开。会议 的主要任务是,认真学习贯彻习近平总书记重要讲话和中央会议精神,对我省第一批教育实践活动进行总结,对第二批教育实践活动作出部署。唐松成、高建华、唐 定、董石桂、易佳良、蒋善生、朱映红、石艳萍、张恒洲等在家的市级领导参加永州分会场会议。

The meeting pointed out that the effects and experiences needed to be conscientiously summarized, and the results of the first phase of educational practice be continiously consolidated and broadened. Ever since the first phase of educational practice activities had been started, the entire province, elders and the young, have closely connected to the theme of “for the people, practical work, honesty”, comprehensively implemented “looking into the mirror, dressing accurately, taking a bath, treating the illnesses”, emphasized leadership by example, adhered to open doors [to the cadres' offices, for the public, apparently], boradened the masses’ participation, implemented strict requirements, showed the courage to face [tough issues of?] competition, and these activities have achieved first successes (取得了阶段性成果).

会议指出,要认真总结成效和经验,不断巩固和扩大 第一批教育实践活动成果。第一批教育实践活动启动以来,全省上下紧紧围绕“为民、务实、清廉”这一主题,全面落实“照镜子、正衣冠、洗洗澡、治治病”的总 要求,注重示范带动,坚持敞开大门,扩大群众参与,落实从严要求,敢于较劲碰硬,活动取得了阶段性成果。

The meeting believed that doing a good job at the second-batch educational activities is an inevitable necessity for implementing the scientific development of the [Hunan] province, enriching the people and strengthening the province, whole-heartedness and cohesion; an inevitable necessity for accelerating the building of a service-oriented party organization and doing good mass work, the inevitable necessity for concentrated reflection on the solution of outstanding problems, for a yet closer relationship between the party and the masses, and for consolidating the fruits of the first phase of activities and ensuring the activities’ success from the beginning to the end. [...]

会议认为,抓好第二批教育实践活动是落实全省科学发展,富民强省、凝心聚力的必然要求,是加快整合服务型党组织建设和做好群众工作的必然要求,是集中反映解决突出问题、进一步密切党群干群关系的必然要求,是巩固第一批活动成果,确保活动善始善终的必然要求。[.....]

-

3. Central-Level Mass-Line Meeting

The central-level conference for summarizing the first phase of mass line practice education and for arranging the second phase had taken place in Beijing, four days earlier. In a report on the same day – January 20 -, Xinhua newsagency reported that secretary-general, state chairman and central military commissions’ chairman Xi Jinping attended the meeting and delivered an important speech, summarizing the first phase of educational activities and making arrangements for the second phase.

He emphasized that ample use of the experiences from the first phase needed to be made, [the need for] staunch opposition against the “four winds” [i. e. undesirable working styles], to start with the issues that most concerned and pressed the masses, making efforts to solve problems of immediate concern to the interests of the masses, solving problems of bad work style (or malpractice) where this occured next to the people [this seems to target lower-rank cadres who are dirctly in touch with the public], implementing the results of improved work style at the grass roots, letting the masses enjoy the benefits and striving to achieving substantial results in the masses’ satisfaction.

他强调,要充分运用第一批活动经验,紧紧扭住反对“四风”,从群众最关心、最迫切的问题入手,着力解决关系群众切身利益的问题,解决群众身边的不正之风问题,把改进作风成效落实到基层,真正让群众受益,努力取得人民群众满意的实效。

Politburo standing committee members Li Keqiang, Zhang Dejiang, Yu Zhengsheng, Wang Qishan and Zhang Gaoli attended the meeting, and central party mass line education practice activities group leader Liu Yunshan chaired the meeting. The meeting was carried out as a video and telephone conference, open to the county-level units and to the above-regiment units of the PLA and the armed police.

中共中央政治局常委李克强、张德江、俞正声、王岐山、张高丽出席会议,中央党的群众路线教育实践活动领导小组组长刘云山主持会议。会议以电视电话会议形式举行,开到县一级和人民解放军、武警部队团级以上单位。

Xi Jinping, too, pointed out “first successes”, such as having put brakes on the spread of the four undesirable work styles (刹住了“四风”蔓延势头), and overall improvements in social atmosphere (社会风气整体好转). The masses fully identified [with the mass line], and assessments within and without the party had been positive.

Xi Jinping emphasized that the first phase of educational practise activities had achieved important results, mainly maintaining leadership by example by leading cadres, by maintaining open doors [see Yongzhou government quote], outstanding [or prominent] problem-orientation, making a start by rectifying problems, injecting momentum through rectifying problems, providing answers by rectifying problems, upholding standards, exercising strict control, continuously tightening the screws, tightening and winding up the clockwork, and making sure that the activities aren’t carried out only formally.

习近平强调,第一批教育实践活动之所以能够取得重要成果,主要是我们坚持中央和领导干部带头示范,坚持开门搞活动,突出问题导向,以问题整改开局亮相,以问题整改注入动力,以问题整改交出答卷,坚持标准,严格把关,不断拧紧螺丝、上紧发条,保证活动不走过场。

Xi was also quoted as saying that ideals and faith were the “calcium” of a communist’s spirit (理想信念是共产党人的精神之“钙”), and as emphasizing the value of criticism and self-criticism. He also re-iterated his (“maoist”) slogan of “looking into the mirror, dressing accurately, taking a bath, treating the illnesses”, as later repeated on provincial levels (see Yongzhou).

Xi Jinping emphasized that more attention needed to be paid to bringing the masses’ enthusiasm [or initiative, 积极性] into play. The second phase of education practise activities needed to develop at the doorsteps of the mass families. It is necessary that open-door activities are adhered to, that the participation and supervision of/by the masses is ensured at every link and every piece of work, that the judgment of the masses is asked for, that attitudes are sincere, that guidance is strengthened, that methods are paid attention to, and that the party’s correct becomes the conscious [or voluntary] action of the masses. [...]

习近平强调,要更加注重发挥群众积极性,第二批教育实践活动在群众家门口开展,必须坚持开门搞活动,确保每个环节、每项工作都让群众参与、受群众监督、请群众评判,态度真诚,加强引导,讲究方法,把党的正确主张变为群众的自觉行动。 [.....]

Members of the politburo, central committee secretariat, party members of the NPC and vice chairman (or vice chairpersons) of the NPC, members of the state council, the chairman of the supreme court,the head of the supreme procurate, CPPCC party members and deputy CPPCC vice chairman (or vice chairpersons) took part in the conference.

A number of organizations are also said to have attended, apparently to illustrate the remark about county-level (and military regimental) units. The Xinjiang Production and Construction Corps, for example, attended the conference, too.

____________

Related

» “Holy Tibet” Radio (state propaganda)
» Censorship row, Asahi Shimbun, Jan 14, 2013
» A million emancipated serfs, Peking Review, 38/1975

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Friday, December 20, 2013

Chinese Press and Blog Review: funerals and self-immolations

-

1. Reforming Cadres’ and Party Members’ Funerals

One of the most-read domestic news in China’s online media on Friday appears to be a state-council opinion on reform of cadres‘ and party members‘ funerals. Cremation should be the regular way, thriftily and in an ecological way, the opinion is quoted. The opinion encourages organ donations, regulated land use (and no waste of land) for graveyards, no “superstitious” or “feudal” rites (no fengshui either), etc.. However, party members who belong to national minorities should be buried with respect to customs and in accordance with the relevant rules and regulations, according to reports.

-

2. Self-Immolation in Gansu Province

A Tibetan monk reportedly killed himself by self-immolation in Amchok town, Sangchu County, within the “autonomous” Tibetan prefecture of Gannan, in Gansu Province, on Thursday. His name is said to be Tsuiltrim Gyatso, a man in his early fourties. According to Phayul, he is the 125th Tibetan since 2009 to set himself on fire to protest the Chinese government.

Tsering Woeser quotes from what is said to be Tsuiltrim Gyatso’s suicide note:

Dear brothers, did you hear? Did you see? To whom can the distress of six million Tibetans be told? Black Han Chinese brutal prison, taking our golden and silver treasures, leaving the ordinary people in poverty, thinking of it, it brings still more tears to my eyes.
亲爱的兄弟,你听到了吗?你看见了吗?六百万藏人的苦难向谁诉说?黑汉人暴虐的监狱,夺走了我们黄金白银般的宝库,使百姓们处于苦难中,想起这,不禁流泪不止。

I will burn my precious body, for the venerable Dalai Lama to return to the native land, for the Panchen Lama to be released, for the happiness and benefit of six million Tibetans, I will offer my body to the fire.
将我宝贵的身体燃烧,为了尊者达赖喇嘛返回故土,为了班禅喇嘛获得释放,为了六百万藏人的福祉,我将身体献供于烈火。以此祈愿消除三界众生的苦难,走上菩提之路。

Three treasures, Buddha, Dharma, Sangha: please bless and protect those who are helpless, compatriots from the snowland, be united [unreadable] Snowland fighter Tsuiltrim Gyatso.
佛、法、僧三宝啊,请护佑无助的人们,雪域同胞们,要团结xxxxx (此处字迹不清 )……
———雪域斗士次成嘉措

According to Tsering Woeser’s blog, Tsuiltrim Gyatso’s remains was taken to his monastery by fellow monks, and more than 400 monks held prayers for him, but the current situation wasn’t known, writes Woeser.

____________

Related

» Inevitable Humiliations, Sept 17, 2011

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